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PARALLEL HISTORY BIBLE - Ezekiel 32:8


CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48     

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LXX- Greek Septuagint - Ezekiel 32:8

παντα 3956 τα 3588 φαινοντα φως 5457 εν 1722 1520 τω 3588 ουρανω 3772 συσκοτασουσιν επι 1909 σε 4571 και 2532 δωσω 1325 5692 σκοτος 4655 επι 1909 την 3588 γην 1093 σου 4675 λεγει 3004 5719 κυριος 2962 κυριος 2962

Douay Rheims Bible

I will make all the lights of heaven to mourn over thee: and I will cause darkness upon thy land, saith the Lord God, when thy wounded shall fall in the midst of the land, saith the Lord God.

King James Bible - Ezekiel 32:8

All the bright lights of heaven will I make dark over thee, and set darkness upon thy land, saith the Lord GOD.

World English Bible

All the bright lights of the sky will I make dark over you, and set darkness on your land, says the Lord Yahweh.

World Wide Bible Resources


Ezekiel 32:8

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.iii.iii Pg 11
Gen. i. 14.

Previous, then, to this temporal course, (the goodness) which created time had not time; nor before that beginning which the same goodness originated, had it a beginning.  Being therefore without all order of a beginning, and all mode of time, it will be reckoned to possess an age, measureless in extent2734

2734 Immensa.

and endless in duration;2735

2735 Interminabili.

nor will it be possible to regard it as a sudden or adventitious or impulsive emotion, because it has nothing to occasion such an estimate of itself; in other words, no sort of temporal sequence.  It must therefore be accounted an eternal attribute, inbred in God,2736

2736 Deo ingenita “Natural to,” or “inherent in.”

and everlasting,2737

2737 Perpetua. [Truly, a sublime Theodicy.]

and on this account worthy of the Divine Being, putting to shame for ever2738

2738 Suffundens jam hinc.

the benevolence of Marcion’s god, subsequent as he is to (I will not say) all beginnings and times, but to the very malignity of the Creator, if indeed malignity could possibly have been found in goodness.

Anf-03 v.iv.vi.vi Pg 12
Gen. i. 14, inexactly quoted.

it clearly follows that the ages belong to the Creator, and that nothing of what was fore-ordained before the ages can be said to be the property of any other being than Him who claims the ages also as His own. Else let Marcion show that the ages belong to his god. He must then also claim the world itself for him; for it is in it that the ages are reckoned, the vessel as it were5436

5436 Quodammodo.

of the times, as well as the signs thereof, or their order. But he has no such demonstration to show us. I go back therefore to the point, and ask him this question: Why did (his god) fore-ordain our glory before the ages of the Creator? I could understand his having predetermined it before the ages, if he had revealed it at the commencement of time.5437

5437 Introductione sæculi.

But when he does this almost at the very expiration of all the ages5438

5438 Pæne jam totis sæculis prodactis.

of the Creator, his predestination before the ages, and not rather within the ages, was in vain, because he did not mean to make any revelation of his purpose until the ages had almost run out their course. For it is wholly inconsistent in him to be so forward in planning purposes, who is so backward in revealing them.

Anf-03 v.ix.xii Pg 10
Gen. i. 14; 16.

But all the rest of the created things did He in like manner make, who made the former ones—I mean the Word of God, “through whom all things were made, and without whom nothing was made.”7902

7902

Treasury of Scriptural Knowledge, Chapter 32

VERSE 	(8) - 
Ge 1:14

PARALLEL VERSE BIBLE

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