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PARALLEL HISTORY BIBLE - Genesis 1:14


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LXX- Greek Septuagint - Genesis 1:14

και 2532 ειπεν 2036 5627 ο 3588 3739 θεος 2316 γενηθητωσαν φωστηρες 5458 εν 1722 1520 τω 3588 στερεωματι του 3588 ουρανου 3772 εις 1519 φαυσιν της 3588 γης 1093 του 3588 διαχωριζειν ανα 303 μεσον 3319 της 3588 ημερας 2250 και 2532 ανα 303 μεσον 3319 της 3588 νυκτος 3571 και 2532 εστωσαν 2077 5749 εις 1519 σημεια 4592 και 2532 εις 1519 καιρους 2540 και 2532 εις 1519 ημερας 2250 και 2532 εις 1519 ενιαυτους 1763

Douay Rheims Bible

And God said: Let there be lights made in the firmament of heaven, to divide the day and the night, and let them be for signs, and for seasons, and for days and years:

King James Bible - Genesis 1:14

And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

World English Bible

God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;

Early Church Father Links

Anf-03 v.iv.iii.iii Pg 11, Anf-03 v.iv.vi.vi Pg 12, Anf-03 v.ix.xii Pg 10, Anf-06 xi.iii.ix.xv Pg 6, Npnf-101 vi.XI.XXIII Pg 4, Npnf-101 vi.XIII.XVIII Pg 3, Npnf-101 vii.1.LV Pg 73, Npnf-102 iv.XII.15 Pg 6, Npnf-102 iv.XI.19 Pg 3, Npnf-108 ii.CX Pg 27, Npnf-204 xxi.ii.iii.iv Pg 22, Npnf-207 ii.xiii Pg 41, Npnf-208 viii.vii Pg 14, Npnf-208 viii.vii Pg 26, Npnf-208 viii.vii Pg 45, Npnf-208 viii.vii Pg 52, Npnf-209 ii.v.ii.xii Pg 66

World Wide Bible Resources


Genesis 1:14

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.iii.iii Pg 11
Gen. i. 14.

Previous, then, to this temporal course, (the goodness) which created time had not time; nor before that beginning which the same goodness originated, had it a beginning.  Being therefore without all order of a beginning, and all mode of time, it will be reckoned to possess an age, measureless in extent2734

2734 Immensa.

and endless in duration;2735

2735 Interminabili.

nor will it be possible to regard it as a sudden or adventitious or impulsive emotion, because it has nothing to occasion such an estimate of itself; in other words, no sort of temporal sequence.  It must therefore be accounted an eternal attribute, inbred in God,2736

2736 Deo ingenita “Natural to,” or “inherent in.”

and everlasting,2737

2737 Perpetua. [Truly, a sublime Theodicy.]

and on this account worthy of the Divine Being, putting to shame for ever2738

2738 Suffundens jam hinc.

the benevolence of Marcion’s god, subsequent as he is to (I will not say) all beginnings and times, but to the very malignity of the Creator, if indeed malignity could possibly have been found in goodness.

Anf-03 v.iv.vi.vi Pg 12
Gen. i. 14, inexactly quoted.

it clearly follows that the ages belong to the Creator, and that nothing of what was fore-ordained before the ages can be said to be the property of any other being than Him who claims the ages also as His own. Else let Marcion show that the ages belong to his god. He must then also claim the world itself for him; for it is in it that the ages are reckoned, the vessel as it were5436

5436 Quodammodo.

of the times, as well as the signs thereof, or their order. But he has no such demonstration to show us. I go back therefore to the point, and ask him this question: Why did (his god) fore-ordain our glory before the ages of the Creator? I could understand his having predetermined it before the ages, if he had revealed it at the commencement of time.5437

5437 Introductione sæculi.

But when he does this almost at the very expiration of all the ages5438

5438 Pæne jam totis sæculis prodactis.

of the Creator, his predestination before the ages, and not rather within the ages, was in vain, because he did not mean to make any revelation of his purpose until the ages had almost run out their course. For it is wholly inconsistent in him to be so forward in planning purposes, who is so backward in revealing them.

Anf-03 v.ix.xii Pg 10
Gen. i. 14; 16.

But all the rest of the created things did He in like manner make, who made the former ones—I mean the Word of God, “through whom all things were made, and without whom nothing was made.”7902

7902

Edersheim Bible History

Temple xix Pg 18.4

Treasury of Scriptural Knowledge, Chapter 1

VERSE 	(14) - 
De 4:19 Job 25:3,5; 38:12-14 Ps 8:3,4; 19:1-6; 74:16,17; 104:19,20

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