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PARALLEL HISTORY BIBLE - Ezekiel 43:22


CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48     

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LXX- Greek Septuagint - Ezekiel 43:22

και 2532 τη 3588 ημερα 2250 τη 3588 δευτερα 1208 λημψονται εριφους δυο 1417 αιγων αμωμους 299 υπερ 5228 αμαρτιας 266 και 2532 εξιλασονται το 3588 θυσιαστηριον 2379 καθοτι 2530 εξιλασαντο εν 1722 1520 τω 3588 μοσχω 3448

Douay Rheims Bible

And in the second day thou shalt offer a he goat without blemish for sin: and they shall expiate the altar, as they expiated it with the calf.

King James Bible - Ezekiel 43:22

And on the second day thou shalt offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse it with the bullock.

World English Bible

On the second day you shall offer a male goat without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse it with the bull.

World Wide Bible Resources


Ezekiel 43:22

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ii.ii.xvi Pg 6
Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version.

And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71

71


Anf-02 vi.iii.i.viii Pg 20.1


Anf-03 v.iv.v.xiv Pg 48
Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii.

Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980

3980 Personam nominis.

But He has both suffered the penalty3981

3981 Sancitur.

in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.


Anf-03 v.ix.xxx Pg 5
This is the sense rather than the words of Isa. liii. 5, 6.

In this manner He “forsook” Him, in not sparing Him; “forsook” Him, in delivering Him up. In all other respects the Father did not forsake the Son, for it was into His Father’s hands that the Son commended His spirit.8189

8189


Npnf-201 iv.viii.xvi Pg 16


Anf-01 ii.ii.xvi Pg 6
Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version.

And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71

71


Anf-03 iv.ix.x Pg 53
Isa. liii. 8, 9, 10, (in LXX.).

and so forth. He says again, moreover: “His sepulture hath been taken away from the midst.”1356

1356


Anf-03 v.iv.v.xiv Pg 48
Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii.

Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980

3980 Personam nominis.

But He has both suffered the penalty3981

3981 Sancitur.

in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.

Treasury of Scriptural Knowledge, Chapter 43

VERSE 	(22) - 

:25 Ex 29:15-18 Le 8:18-21 Isa 53:6,10 1Pe 1:19


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