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PARALLEL HISTORY BIBLE - Ezekiel 43:5
CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
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και 2532 ανελαβεν με 3165 πνευμα 4151 και 2532 εισηγαγεν 1521 5627 με 3165 εις 1519 την 3588 αυλην 833 την 3588 εσωτεραν 2082 και 2532 ιδου 2400 5628 πληρης 4134 δοξης 1391 κυριου 2962 ο 3588 3739 οικος 3624
Douay Rheims Bible And the spirit lifted me up and brought me into the inner court: and behold the house was filled with the glory of the Lord.
King James Bible - Ezekiel 43:5 So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house.
World English Bible The Spirit took me up, and brought me into the inner court; and behold, the glory of Yahweh filled the house.
Early Church Father Links Anf-04 vi.vii Pg 65
World Wide Bible Resources
Ezekiel 43:5
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vii.xvi Pg 4
Ezek. xxxvii. 1, etc. And again he says, “Thus saith the Lord, Behold, I will set your graves open, and cause you to come out of your graves, and bring you into the land of Israel; and ye shall know that I am the Lord, when I shall open your sepulchres, that I may bring my people again out of the sepulchres: and I will put my Spirit into you, and ye shall live; and I will place you in your land, and ye shall know that I am the Lord. I have said, and I will do, saith the Lord.”4578 4578
Anf-03 v.viii.xxix Pg 3
Ezek. xxxvii. 1–14.
Anf-03 iv.ix.xiii Pg 41
This conclusion they had drawn before, and are not said to have drawn, consequently, upon this occasion. See 2 Kings (4 Kings in LXX.) ii. 16. What is more manifest than the mystery1419 1419 Sacramento. of this “wood,”—that the obduracy of this world1420 1420 “Sæculi,” or perhaps here “heathendom.” had been sunk in the profundity of error, and is freed in baptism by the “wood” of Christ, that is, of His passion; in order that what had formerly perished through the “tree” in Adam, should be restored through the “tree” in Christ?1421 1421 For a similar argument, see Anselm’s Cur Deus Homo? l. i. c. iii. sub fin. while we, of course, who have succeeded to, and occupy, the room of the prophets, at the present day sustain in the world1422 1422 Sæculo. that treatment which the prophets always suffered on account of divine religion: for some they stoned, some they banished; more, however, they delivered to mortal slaughter,1423 1423 Mortis necem. —a fact which they cannot deny.1424 1424
VERSE (5) - Eze 3:12-14; 8:3; 11:24; 37:1; 40:2 1Ki 18:12 2Ki 2:16 Ac 8:39
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