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PARALLEL HISTORY BIBLE - Jeremiah 21:12


CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14

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LXX- Greek Septuagint - Jeremiah 21:12

οικος 3624 δαυιδ ταδε 3592 λεγει 3004 5719 κυριος 2962 κρινατε 2919 5657 το 3588 πρωι 4404 κριμα 2917 και 2532 κατευθυνατε και 2532 εξελεσθε διηρπασμενον εκ 1537 χειρος 5495 αδικουντος αυτον 846 οπως 3704 μη 3361 αναφθη ως 5613 πυρ 4442 η 2228 1510 5753 3739 3588 οργη 3709 μου 3450 και 2532 καυθησεται και 2532 ουκ 3756 εσται 2071 5704 ο 3588 3739 σβεσων

Douay Rheims Bible

O house of David, this saith the Lord: Judge ye judgement in the morning, and deliver him that is oppressed by violence out of the hand of the oppressor: lest my indignation go forth like a fire, and be kindled, and there be none to quench it, because of the evil of your ways.

King James Bible - Jeremiah 21:12

O house of David, thus saith the LORD; Execute judgment in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings.

World English Bible

House of David, thus says Yahweh, Execute justice in the morning, and deliver him who is robbed out of the hand of the oppressor, lest my wrath go forth like fire, and burn so that none can quench it, because of the evil of your doings.

World Wide Bible Resources


Jeremiah 21:12

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iv.xx Pg 19
Isa. vii. 13.

Wherefore also the Lord Himself gave us a sign, in the depth below, and in the height above, which man did not ask for, because he never expected that a virgin could conceive, or that it was possible that one remaining a virgin could bring forth a son, and that what was thus born should be “God with us,” and descend to those things which are of the earth beneath, seeking the sheep which had perished, which was indeed His own peculiar handiwork, and ascend to the height above, offering and commending to His Father that human nature (hominem) which had been found, making in His own person the first-fruits of the resurrection of man; that, as the Head rose from the dead, so also the remaining part of the body—[namely, the body] of everyman who is found in life—when the time is fulfilled of that condemnation which existed by reason of disobedience, may arise, blended together and strengthened through means of joints and bands3681

3681


Anf-01 ix.iv.xxii Pg 18
Isa. vii. 13.

He performed the part of one indicating that He whom God promised David that He would raise up from the fruit of his belly (ventris) an eternal King, is the same who was born of the Virgin, herself of the lineage of David. For on this account also, He promised that the King should be “of the fruit of his belly,” which was the appropriate [term to use with respect] to a virgin conceiving, and not “of the fruit of his loins,” nor “of the fruit of his reins,” which expression is appropriate to a generating man, and a woman conceiving by a man. In this promise, therefore, the Scripture excluded all virile influence; yet it certainly is not mentioned that He who was born was not from the will of man. But it has fixed and established “the fruit of the belly,” that it might declare the generation of Him who should be [born] from the Virgin, as Elisabeth testified when filled with the Holy Ghost, saying to Mary, “Blessed art thou among women, and blessed is the fruit of thy belly;”3721

3721


Anf-03 iv.ix.ix Pg 4
See Isa. vii. 13, 14.

(which is, interpreted, “God with us”1252

1252


Treasury of Scriptural Knowledge, Chapter 21

VERSE 	(12) - 

Isa 7:2,13 Lu 1:69


PARALLEL VERSE BIBLE

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