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PARALLEL HISTORY BIBLE - Jeremiah 8:1


CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52     

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LXX- Greek Septuagint - Jeremiah 8:1

εν 1722 1520 τω 3588 καιρω 2540 εκεινω 1565 λεγει 3004 5719 κυριος 2962 εξοισουσιν 1627 5692 τα 3588 οστα των 3588 βασιλεων 935 ιουδα 2448 2455 και 2532 τα 3588 οστα των 3588 αρχοντων 758 αυτου 847 και 2532 τα 3588 οστα των 3588 ιερεων 2409 και 2532 τα 3588 οστα των 3588 προφητων 4396 και 2532 τα 3588 οστα των 3588 κατοικουντων 2730 5723 ιερουσαλημ 2419 εκ 1537 των 3588 ταφων αυτων 846

Douay Rheims Bible

At that time, saith the Lord, they shall cast out the bones of the kings of Juda, and the bones of the princes thereof, and the bones of the priests, and the bones of the inhabitants of Jerusalem, out of their graves.

King James Bible - Jeremiah 8:1

At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:

World English Bible

At that time, says Yahweh, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves;

Early Church Father Links

Npnf-207 ii.vi Pg 79, Npnf-104 v.v.iv.lxxi Pg 2, Npnf-106 vii.liii Pg 51

World Wide Bible Resources


Jeremiah 8:1

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.vi.v Pg 3
[Jer. vii. 4. One of the most powerful arguments in all Scripture is contained in the first twelve verses of this chapter, and it rebukes an inveterate superstition of the human heart. Comp. Rev. ii. 5, and the message to Rome, Rom. xi. 21.]

This is just as if any one should say, that if straw were a creation of God, it would never part company with the wheat; and that the vine twigs, if made by God, never would be lopped away and deprived of the clusters. But as these [vine twigs] have not been originally made for their own sake, but for that of the fruit growing upon them, which being come to maturity and taken away, they are left behind, and those which do not conduce to fructification are lopped off altogether; so also [was it with] Jerusalem, which had in herself borne the yoke of bondage (under which man was reduced, who in former times was not subject to God when death was reigning, and being subdued, became a fit subject for liberty), when the fruit of liberty had come, and reached maturity, and been reaped and stored in the barn, and when those which had the power to produce fruit had been carried away from her [i.e., from Jerusalem], and scattered throughout all the world. Even as Esaias saith, “The children of Jacob shall strike root, and Israel shall flourish, and the whole world shall be filled with his fruit.”3835

3835


Anf-02 vi.iv.i.xxi Pg 28.1


Anf-01 ix.vii.xvi Pg 4
Ezek. xxxvii. 1, etc.

And again he says, “Thus saith the Lord, Behold, I will set your graves open, and cause you to come out of your graves, and bring you into the land of Israel; and ye shall know that I am the Lord, when I shall open your sepulchres, that I may bring my people again out of the sepulchres: and I will put my Spirit into you, and ye shall live; and I will place you in your land, and ye shall know that I am the Lord. I have said, and I will do, saith the Lord.”4578

4578


Anf-03 v.viii.xxix Pg 3
Ezek. xxxvii. 1–14.



Treasury of Scriptural Knowledge, Chapter 8

VERSE 	(1) - 

Jer 7:32-34 1Ki 13:2 2Ki 23:16,20 2Ch 34:4,5 Eze 6:5; 37:1 Am 2:1


PARALLEL VERSE BIBLE

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