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PARALLEL HISTORY BIBLE - Jeremiah 32:7


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LXX- Greek Septuagint - Jeremiah 32:7

septuagint24Oz32z7

Douay Rheims Bible

Behold, Hanameel the son of Sellum thy cousin shall come to thee, saying: Buy thee my field, which is in Anathoth, for it is thy right to buy it, being akin.

King James Bible - Jeremiah 32:7

Behold, Hanameel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that is in Anathoth: for the right of redemption is thine to buy it.

World English Bible

Behold, Hanamel the son of Shallum your uncle shall come to you, saying, Buy my field that is in Anathoth; for the right of redemption is yours to buy it.

Early Church Father Links

Anf-03 v.iv.v.xl Pg 14

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Jeremiah 32:7

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.v.xl Pg 14
This passage more nearly resembles Zech. xi. 12 and 13 than anything in Jeremiah, although the transaction in Jer. xxxii. 7–15 is noted by the commentators, as referred to. Tertullian had good reason for mentioning Jeremiah and not Zechariah, because the apostle whom he refers to (Matt. xxvii. 3–10) had distinctly attributed the prophecy to Jeremiah (“Jeremy the prophet,” ver. 9). This is not the place to do more than merely refer to the voluminous controversy which has arisen from the apostle’s mention of Jeremiah instead of Zechariah. It is enough to remark that Tertullian’s argument is unaffected by the discrepancy in the name of the particular prophet. On all hands the prophecy is admitted, and this at once satisfies our author’s argument.  For the ms. evidence in favour of the unquestionably correct reading, τότε ἐπληρώθη τὸ ῥηθὲν διὰ ῾Ιερεμίου τοῦ προφήτου, κ.τ.λ., the reader is referred to Dr. Tregelles’ Critical Greek Testament, in loc.; only to the convincing amount of evidence collected by the very learned editor must now be added the subsequently obtained authority of Tischendorf’s Codex Sinaiticus.

“And they took the thirty pieces of silver, the price of Him who was valued5082

5082 Appretiati vel honorati. There is nothing in the original or the Septuagint to meet the second word honorati, which may refer to the “honorarium,” or “fee paid on admission to a post of honour,”—a term of Roman law, and referred to by Tertullian himself.

and gave them for the potter’s field.”  When He so earnestly expressed His desire to eat the passover, He considered it His own feast; for it would have been unworthy of God to desire to partake of what was not His own. Then, having taken the bread and given it to His disciples, He made it His own body, by saying, “This is my body,”5083

5083


Treasury of Scriptural Knowledge, Chapter 32

VERSE 	(7) - 

1Ki 14:5 Mr 11:2-6; 14:13-16


PARALLEL VERSE BIBLE

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