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PARALLEL HISTORY BIBLE - Jeremiah 33:21


CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52     

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LXX- Greek Septuagint - Jeremiah 33:21

και 2532 ηκουσεν 191 5656 ο 3588 3739 βασιλευς 935 ιωακιμ και 2532 παντες 3956 οι 3588 αρχοντες 758 παντας 3956 τους 3588 λογους 3056 αυτου 847 και 2532 εζητουν 2212 5707 αποκτειναι 615 5658 αυτον 846 και 2532 ηκουσεν 191 5656 ουριας και 2532 εισηλθεν 1525 5627 εις 1519 αιγυπτον 125

Douay Rheims Bible

Also my covenant with David my servant may be made void, that he should not have a son to reign upon his throne, and with the Levites and priests my ministers.

King James Bible - Jeremiah 33:21

Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.

World English Bible

then may also my covenant be broken with David my servant, that he shall not have a son to reign on his throne; and with the Levites the priests, my ministers.

World Wide Bible Resources


Jeremiah 33:21

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iv.x Pg 10
Ps. cxxxii. 11.

And again: “In Judea is God known; His place has been made in peace, and His dwelling in Zion.”3381

3381

Anf-01 ix.iv.xvii Pg 6
Ps. cxxxii. 11.

even as God did promise David that He would raise up from the fruit of his body an eternal King, having made the same promise to Abraham a long time previously, says: “The book of the generation of Jesus Christ, the son of David, the son of Abraham.”3573

3573

Anf-03 v.iv.iv.xx Pg 12
Ps. cxxxii. 11.

What body is meant? David’s own?  Certainly not. For David was not to give birth to a son.3381

3381 He treats “body” as here meaning womb.

Nor his wife’s either. For instead of saying, “Of the fruit of thy body,” he would then have rather said, “Of the fruit of thy wife’s body.” But by mentioning his3382

3382 Ipsius.

body, it follows that He pointed to some one of his race of whose body the flesh of Christ was to be the fruit, which bloomed forth from3383

3383 Floruit ex.

Mary’s womb. He named the fruit of the body (womb) alone, because it was peculiarly fruit of the womb, of the womb only in fact, and not of the husband also; and he refers the womb (body) to David, as to the chief of the race and father of the family. Because it could not consist with a virgin’s condition to consort her with a husband,3384

3384 Viro deputare.

He therefore attributed the body (womb) to the father. That new dispensation, then, which is found in Christ now, will prove to be what the Creator then promised under the appellation of “the sure mercies of David,” which were Christ’s, inasmuch as Christ sprang from David, or rather His very flesh itself was David’s “sure mercies,” consecrated by religion, and “sure” after its resurrection. Accordingly the prophet Nathan, in the first of Kings,3385

3385

Anf-03 v.vii.xxi Pg 17
Ps. cxxxii. 11; also Acts ii. 30.

If “of David’s loins,” how much rather is He of Mary’s loins, by virtue of whom He is in “the loins of David?”

Anf-03 iv.ix.ix Pg 56
See Ps. cxxxii. 17 (cxxi. 17 in LXX.).

and him Christ Himself, coming “to fulfil the prophets,”1300

1300

Anf-01 viii.iv.xiv Pg 2
Isa. lv. 3 to end.

Of these and such like words written by the prophets, O Trypho,” said I, “some have reference to the first advent of Christ, in which He is preached as inglorious, obscure, and of mortal appearance: but others had reference to His second advent, when He shall appear in glory and above the clouds; and your nation shall see and know Him whom they have pierced, as Hosea, one of the twelve prophets, and Daniel, foretold.

Anf-01 viii.iv.xii Pg 2
Isa. lv. 3 ff. according to LXX.

This same law you have despised, and His new holy covenant you have slighted; and now you neither receive it, nor repent of your evil deeds. ‘For your ears are closed, your eyes are blinded, and the heart is hardened,’ Jeremiah1972

1972

Anf-03 v.iv.iv.xx Pg 9
Isa. lv. 3.

Indeed, you will be obliged from these words all the more to understand that Christ is reckoned to spring from David by carnal descent, by reason of His birth3378

3378 Censum. [Kaye, p. 149.]

of the Virgin Mary. Touching this promise of Him, there is the oath to David in the psalm, “Of the fruit of thy body3379

3379 Ventris, “womb.”

will I set upon thy throne.”3380

3380

Anf-03 v.iv.v.i Pg 29
Isa. lv. 3.

in order that He might show that that covenant was to run its course in Christ. That He was of the family of David, according to the genealogy of Mary,3504

3504 Secundum Mariæ censum. See Kitto’s Cyclopædia of Biblical Literature (third edition), in the article “Genealogy of Jesus Christ,” where the translator of this work has largely given reasons for believing that St. Luke in his genealogy, (chap. iii.) has traced the descent of the Virgin Mary. To the authorities there given may be added this passage of Tertullian, and a fuller one, Adversus Judæos, ix., towards the end. [p. 164, supra.]

He declared in a figurative way even by the rod which was to proceed out of the stem of Jesse.3505

3505

Treasury of Scriptural Knowledge, Chapter 33

VERSE 	(21) - 
2Sa 23:5 2Ch 7:18; 21:7 Ps 89:34; 132:11,12,17 Isa 55:3

PARALLEL VERSE BIBLE

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