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PARALLEL HISTORY BIBLE - Judges 8:27


CHAPTERS: Judges 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21     

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LXX- Greek Septuagint - Judges 8:27

και 2532 εποιησεν 4160 5656 αυτο 846 γεδεων 1066 εις 1519 εφωθ και 2532 εστησεν 2476 5656 αυτο 846 εν 1722 1520 πολει 4172 αυτου 847 εφραθα και 2532 εξεπορνευσεν πας 3956 ισραηλ 2474 οπισω 3694 αυτου 847 εκει 1563 και 2532 εγενετο 1096 5633 τω 3588 γεδεων 1066 και 2532 τω 3588 οικω 3624 αυτου 847 εις 1519 σκωλον

Douay Rheims Bible

And Gedeon made an ephod thereof, and put it in his city Ephra. And all Israel committed fornication with it, and it became a ruin to Gedeon and to all his house.

King James Bible - Judges 8:27

And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel went thither a whoring after it: which thing became a snare unto Gideon, and to his house.

World English Bible

Gideon made an ephod of it, and put it in his city, even in Ophrah: and all Israel played the prostitute after it there; and it became a snare to Gideon, and to his house.

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Judges 8:27

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 ii.iv.ix Pg 32.1


Anf-01 viii.iv.lxxii Pg 4
Jer. xi. 19.

And since this passage from the sayings of Jeremiah is still written in some copies [of the Scriptures] in the synagogues of the Jews (for it is only a short time since they were cut out), and since from these words it is demonstrated that the Jews deliberated about the Christ Himself, to crucify and put Him to death, He Himself is both declared to be led as a sheep to the slaughter, as was predicted by Isaiah, and is here represented as a harmless lamb; but being in a difficulty about them, they give themselves over to blasphemy. And again, from the sayings of the same Jeremiah these have been cut out: ‘The Lord God remembered His dead people of Israel who lay in the graves; and He descended to preach to them His own salvation.’2221

2221 This is wanting in our Scriptures: it is cited by Iren., iii. 20, under the name of Isaiah, and in iv. 22 under that of Jeremiah.—Maranus.



Anf-01 v.xv.iii Pg 6
Isa. liii. 7; Jer. xi. 19.


Anf-03 iv.ix.x Pg 45
See Jer. xi. 19 (in LXX.).

Of course on His body that “wood” was put;1349

1349


Anf-03 v.iv.iv.xix Pg 7
Jer. xi. 19.

that is, His body. For so did God in your own gospel even reveal the sense, when He called His body bread; so that, for the time to come, you may understand that He has given to His body the figure of bread, whose body the prophet of old figuratively turned into bread, the Lord Himself designing to give by and by an interpretation of the mystery. If you require still further prediction of the Lord’s cross, the twenty-first Psalm3361

3361 The twenty-second Psalm. A.V.

is sufficiently able to afford it to you, containing as it does the entire passion of Christ, who was even then prophetically declaring3362

3362 Canentis.

His glory. “They pierced,” says He, “my hands and my feet,”3363

3363


Anf-03 v.iv.v.xl Pg 21
So the Septuagint in Jer. xi. 19, Ξύλον εἰς τὸν ἄρτον αὐτοῦ (A.V. “Let us destroy the tree with the fruit”). See above, book iii. chap. xix. p. 337.

which means, of course, the cross upon His body. And thus, casting light, as He always did, upon the ancient prophecies,5089

5089 Illuminator antiquitatum. This general phrase includes typical ordinances under the law, as well as the sayings of the prophets.

He declared plainly enough what He meant by the bread, when He called the bread His own body. He likewise, when mentioning the cup and making the new testament to be sealed “in His blood,”5090

5090


Treasury of Scriptural Knowledge, Chapter 8

VERSE 	(27) - 

Jud 17:5; 18:14,17 Ex 28:6-12 1Sa 23:9,10 Isa 8:20


PARALLEL VERSE BIBLE

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