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PARALLEL HISTORY BIBLE - Leviticus 1:3
CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17
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LXX- Greek Septuagint - Leviticus 1:3 εαν 1437 ολοκαυτωμα το 3588 δωρον 1435 αυτου 847 εκ 1537 των 3588 βοων 1016 αρσεν 730 αμωμον 299 προσαξει προς 4314 την 3588 θυραν 2374 της 3588 σκηνης 4633 του 3588 μαρτυριου 3142 προσοισει αυτο 846 δεκτον 1184 εναντιον 1726 κυριου 2962
Douay Rheims Bible If his offering be a holocaust, and of the herd, he shall offer a male without blemish, at the door of the testimony, to make the Lord favourable to him:
King James Bible - Leviticus 1:3 If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.
World English Bible "'If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall offer it at the door of the Tent of Meeting, that he may be accepted before Yahweh.
World Wide Bible Resources
Leviticus 1:3
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ii.ii.xxxi Pg 6
Gen. xxii. Jacob, through reason129 129 So Jacobson: Wotton reads, “fleeing from his brother.” of his brother, went forth with humility from his own land, and came to Laban and served him; and there was given to him the sceptre of the twelve tribes of Israel.
Anf-01 viii.iv.lix Pg 2
Some conjecture “Jacob,” others insert “Jacob” after “Isaac.” [Gen. xxii. The Jehovah-angel was seen no doubt by Isaac, as well as by his father.] appeared in a flame of fire from the bush, and conversed with Moses.” And after they said they would listen cheerfully, patiently, and eagerly, I went on: “These words are in the book which bears the title of Exodus: ‘And after many days the king of Egypt died, and the children of Israel groaned by reason of the works;’2162 2162
Anf-01 ii.ii.xxxi Pg 6
Gen. xxii. Jacob, through reason129 129 So Jacobson: Wotton reads, “fleeing from his brother.” of his brother, went forth with humility from his own land, and came to Laban and served him; and there was given to him the sceptre of the twelve tribes of Israel.
Anf-01 viii.iv.lix Pg 2
Some conjecture “Jacob,” others insert “Jacob” after “Isaac.” [Gen. xxii. The Jehovah-angel was seen no doubt by Isaac, as well as by his father.] appeared in a flame of fire from the bush, and conversed with Moses.” And after they said they would listen cheerfully, patiently, and eagerly, I went on: “These words are in the book which bears the title of Exodus: ‘And after many days the king of Egypt died, and the children of Israel groaned by reason of the works;’2162 2162
Anf-01 viii.iv.xx Pg 2
Ex. xxxii. 6. And again: ‘Jacob ate, and was satisfied, and waxed fat; and he who was beloved kicked: he waxed fat, he grew thick, he was enlarged, and he forsook God who had made him.’1995 1995
Anf-01 ix.vi.xxviii Pg 16
Ex. xxxii. 6. The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as some of them also did, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither murmur ye, as some of them murmured, and were destroyed of the destroyer. But all these things happened to them in a figure, and were written for our admonition, upon whom the end of the world (sæculorum) is come. Wherefore let him that thinketh he standeth, take heed lest he fall.”4187 4187
Anf-03 iv.iv.iii Pg 8
See Ex. xxxii.; and compare 1 Cor. x. 7, where the latter part of Ex. xxxii. 6 is quoted.
Anf-03 iv.iv.iii Pg 8
See Ex. xxxii.; and compare 1 Cor. x. 7, where the latter part of Ex. xxxii. 6 is quoted.
Anf-03 v.iv.iii.xviii Pg 9
Ex. xxxii. 6. Furthermore, that an eager wish for money might be restrained, so far as it is caused by the need of food, the desire for costly meat and drink was taken out of their power. Lastly, in order that man might be more readily educated by God for fasting, he was accustomed to such articles of food as were neither plentiful nor sumptuous, and not likely to pamper the appetite of the luxurious. Of course the Creator deserved all the greater blame, because it was from His own people that He took away food, rather than from the more ungrateful Marcionites. As for the burdensome sacrifices also, and the troublesome scrupulousness of their ceremonies2919 2919 Operationes. and oblations, no one should blame them, as if God specially required them for Himself: for He plainly asks, “To what purpose is the multitude of your sacrifices unto me?” and, “Who hath required them at your hand?”2920 2920
Anf-03 v.x.iii Pg 3
Ex. xxxii. Aaron is importuned, and commands that the earrings of their women be brought together, that they may be thrown into the fire. For the people were about to lose, as a judgment upon themselves, the true ornaments for the ears, the words of God. The wise fire makes for them the molten likeness of a calf, reproaching them with having the heart where they have their treasure also,—in Egypt, to wit, which clothed with sacredness, among the other animals, a certain ox likewise. Therefore the slaughter of three thousand by their nearest relatives, because they had displeased their so very near relative God, solemnly marked both the commencement and the deserts of the trespass. Israel having, as we are told in Numbers,8247 8247
Edersheim Bible History Lifetimes vii.ix Pg 117.1, Temple xii Pg 5.1, Temple vii Pg 16.1
Treasury of Scriptural Knowledge, Chapter 1VERSE (3) - Le 6:9-13; 8:18,21 Ge 8:20; 22:2,8,13 Ex 24:5; 29:18,42; 32:6; 38:1
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