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PARALLEL HISTORY BIBLE - Leviticus 10:3


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LXX- Greek Septuagint - Leviticus 10:3

και 2532 ειπεν 2036 5627 μωυσης 3475 προς 4314 ααρων 2 τουτο 5124 εστιν 2076 5748 ο 3588 3739 ειπεν 2036 5627 κυριος 2962 λεγων 3004 5723 εν 1722 1520 τοις 3588 εγγιζουσιν 1448 5719 μοι 3427 αγιασθησομαι και 2532 εν 1722 1520 παση 3956 τη 3588 συναγωγη 4864 δοξασθησομαι και 2532 κατενυχθη ααρων 2

Douay Rheims Bible

And Moses said to Aaron: This is what the Lord hath spoken: I will be sanctified in them that approach to me, and I will be glorified in the sight of all the people. And when Aaron heard this, he held his peace.

King James Bible - Leviticus 10:3

Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.

World English Bible

Then Moses said to Aaron, "This is what Yahweh spoke of, saying, 'I will show myself holy to those who come near me, and before all the people I will be glorified.'" Aaron held his peace.

World Wide Bible Resources


Leviticus 10:3

Early Christian Commentary - (A.D. 100 - A.D. 325)

Npnf-201 iii.viii.xxxi Pg 14


Anf-03 v.iv.v.xxxiv Pg 28
Mal. ii. 15.

Thus you have Christ following spontaneously the tracks of the Creator everywhere, both in permitting divorce and in forbidding it. You find Him also protecting marriage, in whatever direction you try to escape. He prohibits divorce when He will have the marriage inviolable; He permits divorce when the marriage is spotted with unfaithfulness. You should blush when you refuse to unite those whom even your Christ has united; and repeat the blush when you disunite them without the good reason why your Christ would have them separated. I have4829

4829 Debeo.

now to show whence the Lord derived this decision4830

4830 Sententiam.

of His, and to what end He directed it.  It will thus become more fully evident that His object was not the abolition of the Mosaic ordinance4831

4831 Literally, “Moses.”

by any suddenly devised proposal of divorce; because it was not suddenly proposed, but had its root in the previously mentioned John. For John reproved Herod, because he had illegally married the wife of his deceased brother, who had a daughter by her (a union which the law permitted only on the one occasion of the brother dying childless,4832

4832 Illiberis. [N.B.  He supposes Philip to have been dead.]

when it even prescribed such a marriage, in order that by his own brother, and from his own wife,4833

4833 Costa: literally, “rib” or “side.”

seed might be reckoned to the deceased husband),4834

4834


Anf-02 v.ii.xiii Pg 6.2


Anf-03 iv.ix.v Pg 15
See Mal. i. as above.

But of the spiritual sacrifices He adds, saying, “And in every place they offer clean sacrifices to my Name, saith the Lord.”1210

1210


Anf-03 iv.ix.v Pg 16
See Mal. i. as above.



Anf-02 v.ii.xiii Pg 6.2


Anf-03 iv.ix.v Pg 15
See Mal. i. as above.

But of the spiritual sacrifices He adds, saying, “And in every place they offer clean sacrifices to my Name, saith the Lord.”1210

1210


Anf-03 iv.ix.v Pg 16
See Mal. i. as above.



Anf-02 v.ii.xiii Pg 6.2


Anf-03 iv.ix.v Pg 15
See Mal. i. as above.

But of the spiritual sacrifices He adds, saying, “And in every place they offer clean sacrifices to my Name, saith the Lord.”1210

1210


Anf-03 iv.ix.v Pg 16
See Mal. i. as above.



Anf-02 vi.iv.v.xiv Pg 192.1


Anf-01 ii.ii.li Pg 5
Ex. xiv.

for no other reason than that their foolish hearts were hardened, after so many signs and wonders had been wrought in the land of Egypt by Moses the servant of God.


Anf-02 vi.iv.iv.xx Pg 14.1


Anf-02 vi.iv.i.i Pg 23.1


Anf-02 vi.iv.ii.ii Pg 13.1


Anf-03 v.iv.v.xx Pg 38
Isa. vii. 9.

When Christ approved of the faith of this woman, which simply rested in the Creator, He declared by His answer to her,4252

4252


Anf-03 v.iv.v.xxv Pg 12
Isa. vii. 9.

); and He had offenders in those wise and prudent ones who would not seek after God, although He was to be discovered in His so many and mighty works,4475

4475


Anf-03 v.iv.vi.xi Pg 35
Isa. vii. 9, Sept.

and again, “I will take away the wisdom of their wise men, and bring to nought5712

5712 Sept. κρὐψω, “will hide.”

the understanding of their prudent ones.”  But these words, of course, He did not pronounce against them for concealing the gospel of the unknown God.  At any rate, if there is a God of this world,5713

5713 Said concessively, in reference to M.’s position above mentioned.

He blinds the heart of the unbelievers of this world, because they have not of their own accord recognised His Christ, who ought to be understood from His Scriptures.5714

5714 Marcion’s “God of this world” being the God of the Old Testament.

Content with my advantage, I can willingly refrain from noticing to any greater length5715

5715 Hactenus: pro non amplius (Oehler) tractasse.

this point of ambiguous punctuation, so as not to give my adversary any advantage,5716

5716 “A fuller criticism on this slight matter might give his opponent the advantage, as apparently betraying a penury of weightier and more certain arguments” (Oehler).

indeed, I might have wholly omitted the discussion. A simpler answer I shall find ready to hand in interpreting “the god of this world” of the devil, who once said, as the prophet describes him: “I will be like the Most High; I will exalt my throne in the clouds.”5717

5717


Treasury of Scriptural Knowledge, Chapter 10

VERSE 	(3) - 

Le 8:35; 21:6,8,15,17,21; 22:9 Ex 14:4; 19:22; 29:43,44 Nu 20:12


PARALLEL VERSE BIBLE

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