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PARALLEL HISTORY BIBLE - Leviticus 10:6


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LXX- Greek Septuagint - Leviticus 10:6

και 2532 ειπεν 2036 5627 μωυσης 3475 προς 4314 ααρων 2 και 2532 ελεαζαρ 1648 και 2532 ιθαμαρ τους 3588 υιους 5207 αυτου 847 τους 3588 καταλελειμμενους την 3588 κεφαλην 2776 υμων 5216 ουκ 3756 αποκιδαρωσετε και 2532 τα 3588 ιματια 2440 υμων 5216 ου 3739 3757 διαρρηξετε ινα 2443 μη 3361 αποθανητε και 2532 επι 1909 πασαν 3956 την 3588 συναγωγην 4864 εσται 2071 5704 θυμος 2372 οι 3588 αδελφοι 80 υμων 5216 πας 3956 ο 3588 3739 οικος 3624 ισραηλ 2474 κλαυσονται 2799 5695 τον 3588 εμπυρισμον ον 3739 ενεπυρισθησαν υπο 5259 κυριου 2962

Douay Rheims Bible

And Moses said to Aaron, and to Eleazar and Ithamar, his sons: Uncover not your heads, and rend not your garments, lest perhaps you die, and indignation come upon all the congregation. Let your brethren, and all the house of Israel, bewail the burning which the Lord has kindled:

King James Bible - Leviticus 10:6

And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.

World English Bible

Moses said to Aaron, and to Eleazar and to Ithamar, his sons, "Don't let the hair of your heads go loose, neither tear your clothes; that you don't die, and that he not be angry with all the congregation: but let your brothers, the whole house of Israel, bewail the burning which Yahweh has kindled.

Early Church Father Links

Npnf-206 v.XXXIX Pg 65

World Wide Bible Resources


Leviticus 10:6

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.v.xxxiv Pg 28
Mal. ii. 15.

Thus you have Christ following spontaneously the tracks of the Creator everywhere, both in permitting divorce and in forbidding it. You find Him also protecting marriage, in whatever direction you try to escape. He prohibits divorce when He will have the marriage inviolable; He permits divorce when the marriage is spotted with unfaithfulness. You should blush when you refuse to unite those whom even your Christ has united; and repeat the blush when you disunite them without the good reason why your Christ would have them separated. I have4829

4829 Debeo.

now to show whence the Lord derived this decision4830

4830 Sententiam.

of His, and to what end He directed it.  It will thus become more fully evident that His object was not the abolition of the Mosaic ordinance4831

4831 Literally, “Moses.”

by any suddenly devised proposal of divorce; because it was not suddenly proposed, but had its root in the previously mentioned John. For John reproved Herod, because he had illegally married the wife of his deceased brother, who had a daughter by her (a union which the law permitted only on the one occasion of the brother dying childless,4832

4832 Illiberis. [N.B.  He supposes Philip to have been dead.]

when it even prescribed such a marriage, in order that by his own brother, and from his own wife,4833

4833 Costa: literally, “rib” or “side.”

seed might be reckoned to the deceased husband),4834

4834


Anf-03 v.iv.v.xxiii Pg 39
Num. vi. 6, 7.

Now it was, I suppose, for the Nazarite and the priestly office that He intended this man whom He had been inspiring4412

4412 Imbuerat.

to preach the kingdom of God. Or else, if it be not so, he must be pronounced impious enough who, without the intervention of any precept of the law, commanded that burials of parents should be neglected by their sons. When, indeed, in the third case before us, (Christ) forbids the man “to look back” who wanted first “to bid his family farewell,” He only follows out the rule4413

4413 Sectam.

of the Creator. For this (retrospection) He had been against their making, whom He had rescued out of Sodom.4414

4414


Anf-03 v.iv.v.xxiii Pg 39
Num. vi. 6, 7.

Now it was, I suppose, for the Nazarite and the priestly office that He intended this man whom He had been inspiring4412

4412 Imbuerat.

to preach the kingdom of God. Or else, if it be not so, he must be pronounced impious enough who, without the intervention of any precept of the law, commanded that burials of parents should be neglected by their sons. When, indeed, in the third case before us, (Christ) forbids the man “to look back” who wanted first “to bid his family farewell,” He only follows out the rule4413

4413 Sectam.

of the Creator. For this (retrospection) He had been against their making, whom He had rescued out of Sodom.4414

4414


Anf-02 vi.iv.i.i Pg 25.1


Anf-03 v.iv.v.xxiii Pg 38
Lev. xxi. 1, according to our author’s reading.

; as well as that in Numbers, which relates to the (Nazarite) vow of separation; for there he who devotes himself to God, among other things, is bidden “not to come at any dead body,” not even of his father, or his mother, or his brother.4411

4411


Anf-01 ix.vi.xxix Pg 11
Num. xiv. 30.

and innocent children,4206

4206


Anf-01 viii.iv.cxxxii Pg 4
See 1 Sam. v.

and a terrible and incurable malady had broken out among them, they resolved to place it on a cart to which they yoked cows that had recently calved, for the purpose of ascertaining by trial whether or not they had been plagued by God’s power on account of the ark, and if God wished it to be taken back to the place from which it had been carried away. And when they had done this, the cows, led by no man, went not to the place whence the ark had been taken, but to the fields of a certain man whose name was Oshea, the same as his whose name was altered to Jesus (Joshua), as has been previously mentioned, who also led the people into the land and meted it out to them: and when the cows had come into these fields they remained there, showing to you thereby that they were guided by the name of power;2465

2465


Anf-01 viii.iv.cxxxii Pg 4
See 1 Sam. v.

and a terrible and incurable malady had broken out among them, they resolved to place it on a cart to which they yoked cows that had recently calved, for the purpose of ascertaining by trial whether or not they had been plagued by God’s power on account of the ark, and if God wished it to be taken back to the place from which it had been carried away. And when they had done this, the cows, led by no man, went not to the place whence the ark had been taken, but to the fields of a certain man whose name was Oshea, the same as his whose name was altered to Jesus (Joshua), as has been previously mentioned, who also led the people into the land and meted it out to them: and when the cows had come into these fields they remained there, showing to you thereby that they were guided by the name of power;2465

2465


Anf-02 vi.iii.ii.viii Pg 6.1


Anf-02 vi.iv.vi.xvi Pg 48.1


Anf-01 ix.vi.vi Pg 19
Gen. xiv. 22.

All these truths, however, do those holding perverse opinions endeavour to overthrow, because of one passage, which they certainly do not understand correctly.


Anf-01 ix.vi.xxix Pg 11
Num. xiv. 30.

and innocent children,4206

4206


Anf-01 viii.iv.cxxxii Pg 4
See 1 Sam. v.

and a terrible and incurable malady had broken out among them, they resolved to place it on a cart to which they yoked cows that had recently calved, for the purpose of ascertaining by trial whether or not they had been plagued by God’s power on account of the ark, and if God wished it to be taken back to the place from which it had been carried away. And when they had done this, the cows, led by no man, went not to the place whence the ark had been taken, but to the fields of a certain man whose name was Oshea, the same as his whose name was altered to Jesus (Joshua), as has been previously mentioned, who also led the people into the land and meted it out to them: and when the cows had come into these fields they remained there, showing to you thereby that they were guided by the name of power;2465

2465


Anf-01 viii.iv.cxxxii Pg 4
See 1 Sam. v.

and a terrible and incurable malady had broken out among them, they resolved to place it on a cart to which they yoked cows that had recently calved, for the purpose of ascertaining by trial whether or not they had been plagued by God’s power on account of the ark, and if God wished it to be taken back to the place from which it had been carried away. And when they had done this, the cows, led by no man, went not to the place whence the ark had been taken, but to the fields of a certain man whose name was Oshea, the same as his whose name was altered to Jesus (Joshua), as has been previously mentioned, who also led the people into the land and meted it out to them: and when the cows had come into these fields they remained there, showing to you thereby that they were guided by the name of power;2465

2465


Anf-02 vi.iii.ii.viii Pg 6.1


Anf-02 vi.iv.vi.xvi Pg 48.1


Anf-01 ix.vi.xxxvii Pg 8
Jer. vii. 29, 30.

And again in like manner does Jeremiah speak: “I set watchmen over you; hearken to the sound of the trumpet; and they said, We will not hearken. Therefore have the Gentiles heard, and they who feed the flocks in them.”4361

4361


Treasury of Scriptural Knowledge, Chapter 10

VERSE 	(6) - 

Le 13:45; 21:1-15 Ex 33:5 Nu 5:18; 6:6,7; 14:6 De 33:9 Jer 7:29


PARALLEL VERSE BIBLE

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