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PARALLEL HISTORY BIBLE - Leviticus 14:6
CHAPTERS: Leviticus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27 
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και 2532 το 3588 ορνιθιον το 3588 ζων 2198 5723 λημψεται αυτο 846 και 2532 το 3588 ξυλον 3586 το 3588 κεδρινον και 2532 το 3588 κλωστον κοκκινον 2847 και 2532 τον 3588 υσσωπον και 2532 βαψει αυτα 846 και 2532 το 3588 ορνιθιον το 3588 ζων 2198 5723 εις 1519 το 3588 αιμα 129 του 3588 ορνιθιου του 3588 σφαγεντος εφ 1909 ' υδατι 5204 ζωντι 2198 5723
Douay Rheims Bible But the other that is alive he shall dip, with the cedar wood, and the scarlet and the hyssop, in the blood of the sparrow that is immolated:
King James Bible - Leviticus 14:6 As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:
World English Bible As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water.
Early Church Father Links Anf-03 v.iv.v.xxxv Pg 12, Npnf-206 vi.ix.I_1 Pg 260, Npnf-209 iii.iv.iv.xiii Pg 46
World Wide Bible Resources
Leviticus 14:6
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xxxv Pg 12
See Lev. xiii. and xiv. The interpretation of this sense it will be our task to ascertain. Marcion’s labour, however, is to object to us the strictness4870 4870 Morositatem. of the law, with the view of maintaining that here also Christ is its enemy—forestalling4871 4871 Prævenientem. its enactments even in His cure of the ten lepers. These He simply commanded to show themselves to the priest; “and as they went, He cleansed them”4872 4872
Anf-03 v.iv.vi.v Pg 39
Lev. xiii. 2–6. What so mean as the statute of retaliation? What so contemptible as the exception in meats and drinks? The whole of the Old Testament, the heretic, to the best of my belief, holds in derision. For God has chosen the foolish things of the world to confound its wisdom. Marcion’s god has no such discipline, because he does not take after5423 5423 Æmulatur. (the Creator) in the process of confusing opposites by their opposites, so that “no flesh shall glory; but, as it is written, He that glorieth, let him glory in the Lord.”5424 5424
Temple xx Pg 26.1
VERSE (6) - Joh 14:19 Ro 4:25; 5:10 Php 2:9-11 Heb 1:3 Re 1:18
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