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PARALLEL HISTORY BIBLE - Micah 6:5


CHAPTERS: Micah 1, 2, 3, 4, 5, 6, 7     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16

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LXX- Greek Septuagint - Micah 6:5

λαος 2992 μου 3450 μνησθητι 3415 5682 δη 1211 τι 5100 2444 εβουλευσατο 1011 5662 κατα 2596 σου 4675 βαλακ 904 βασιλευς 935 μωαβ και 2532 τι 5100 2444 απεκριθη 611 5662 αυτω 846 βαλααμ 903 υιος 5207 του 3588 βεωρ απο 575 των 3588 σχοινων εως 2193 του 3588 γαλγαλ οπως 3704 γνωσθη η 2228 1510 5753 3739 3588 δικαιοσυνη 1343 του 3588 κυριου 2962

Douay Rheims Bible

O my people, remember, I pray thee, what Balach the king of Moab purposed: and what Balaam the son of Beor answered him, from Setim to Galgal, that thou mightest know the justices of the Lord.

King James Bible - Micah 6:5

O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the LORD.

World English Bible

My people, remember now what Balak king of Moab devised, and what Balaam the son of Beor answered him from Shittim to Gilgal, that you may know the righteous acts of Yahweh."

Early Church Father Links

Npnf-210 v.x Pg 63

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Micah 6:5

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.i.xxvii Pg 7.1


Anf-02 vi.iv.ii.xviii Pg 45.1


Anf-03 v.iv.v.xxxiii Pg 6
What in the Punic language is called Mammon, says Rigaltius, the Latins call lucrum, “gain or lucre.” See Augustine, Serm. xxxv. de Verbo domini. I would add Jerome, On the VI. of Matthew where he says: “In the Syriac tongue, riches are called mammon.” And Augustine, in another passage, book ii., On the Lord’s Sermon on the Mount, says: “Riches in Hebrew are said to be called mammon.  This is evidently a Punic word, for in that language the synonyme for gain (lucrum) is mammon.” Compare the same author on Ps. ciii. (Oehler).

For when advising us to provide for ourselves the help of friends in worldly affairs, after the example of that steward who, when removed from his office,4776

4776 Ab actu.

relieves his lord’s debtors by lessening their debts with a view to their recompensing him with their help, He said, “And I say unto you, Make to yourselves friends of the mammon of unrighteousness,” that is to say, of money, even as the steward had done. Now we are all of us aware that money is the instigator4777

4777 Auctorem.

of unrighteousness, and the lord of the whole world. Therefore, when he saw the covetousness of the Pharisees doing servile worship4778

4778 Famulatam.

to it, He hurled4779

4779 Ammentavit.

this sentence against them, “Ye cannot serve God and mammon.”4780

4780


Anf-03 v.iv.v.xxxiii Pg 6
What in the Punic language is called Mammon, says Rigaltius, the Latins call lucrum, “gain or lucre.” See Augustine, Serm. xxxv. de Verbo domini. I would add Jerome, On the VI. of Matthew where he says: “In the Syriac tongue, riches are called mammon.” And Augustine, in another passage, book ii., On the Lord’s Sermon on the Mount, says: “Riches in Hebrew are said to be called mammon.  This is evidently a Punic word, for in that language the synonyme for gain (lucrum) is mammon.” Compare the same author on Ps. ciii. (Oehler).

For when advising us to provide for ourselves the help of friends in worldly affairs, after the example of that steward who, when removed from his office,4776

4776 Ab actu.

relieves his lord’s debtors by lessening their debts with a view to their recompensing him with their help, He said, “And I say unto you, Make to yourselves friends of the mammon of unrighteousness,” that is to say, of money, even as the steward had done. Now we are all of us aware that money is the instigator4777

4777 Auctorem.

of unrighteousness, and the lord of the whole world. Therefore, when he saw the covetousness of the Pharisees doing servile worship4778

4778 Famulatam.

to it, He hurled4779

4779 Ammentavit.

this sentence against them, “Ye cannot serve God and mammon.”4780

4780


Treasury of Scriptural Knowledge, Chapter 6

VERSE 	(5) - 

De 8:2,18; 9:7; 16:3 Ps 103:1,2; 111:4 Eph 2:11


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