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PARALLEL HISTORY BIBLE - Proverbs 13:21
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αμαρτανοντας 264 5723 καταδιωξεται κακα 2556 τους 3588 δε 1161 δικαιους 1342 καταλημψεται αγαθα 18
Douay Rheims Bible 21Evil pursueth sinners: and to the just good shall be repaid.
King James Bible - Proverbs 13:21 Evil pursueth sinners: but to the righteous good shall be repayed.
World English Bible Misfortune pursues sinners, but prosperity rewards the righteous.
World Wide Bible Resources
Proverbs 13:21
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iv.xxiv Pg 12
Gen. iv. 7, after LXX. version. as Cain [did, who], when he was counselled by God to keep quiet, because he had not made an equitable division of that share to which his brother was entitled, but with envy and malice thought that he could domineer over him, not only did not acquiesce, but even added sin to sin, indicating his state of mind by his action. For what he had planned, that did he also put in practice: he tyrannized over and slew him; God subjecting the just to the unjust, that the former might be proved as the just one by the things which he suffered, and the latter detected as the unjust by those which he perpetrated. And he was not softened even by this, nor did he stop short with that evil deed; but being asked where his brother was, he said, “I know not; am I my brother’s keeper?” extending and aggravating [his] wickedness by his answer. For if it is wicked to slay a brother, much worse is it thus insolently and irreverently to reply to the omniscient God as if he could battle Him. And for this he did himself bear a curse about with him, because he gratuitously brought an offering of sin, having had no reverence for God, nor being put to confusion by the act of fratricide.3764 3764 The old Latin reads “parricidio.” The crime of parricide was alone known to the Roman law; but it was a generic term, including the murder of all near relations. All the editors have supposed that the original word was ἀδελφοκτονία, which has here been adopted.
Anf-01 ix.vi.xix Pg 8
Gen. iv. 7, LXX. since God is not appeased by sacrifice. For if any one shall endeavour to offer a sacrifice merely to outward appearance, unexceptionably, in due order, and according to appointment, while in his soul he does not assign to his neighbour that fellowship with him which is right and proper, nor is under the fear of God;— he who thus cherishes secret sin does not deceive God by that sacrifice which is offered correctly as to outward appearance; nor will such an oblation profit him anything, but [only] the giving up of that evil which has been conceived within him, so that sin may not the more, by means of the hypocritical action, render him the destroyer of himself.4039 4039 The Latin text is: “ne per assimulatam operationem, magis autem peccatum, ipsum sibi homicidam faciat hominem.” Wherefore did the Lord also declare: “Woe unto you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres. For the sepulchre appears beautiful outside, but within it is full of dead men’s bones, and all uncleanness; even so ye also outwardly appear righteous unto men, but within ye are full of wickedness and hypocrisy.”4040 4040
Anf-01 ix.vi.xix Pg 14
Gen. iv. 7. Thus did He in like manner speak to Pilate: “Thou shouldest have no power at all against Me, unless it were given thee from above;”4045 4045
Anf-03 iv.ix.ii Pg 20
Gen. iv. 1–7, especially in the LXX.; comp. Heb. xi. 4. Noah also, uncircumcised—yes, and inobservant of the Sabbath—God freed from the deluge.1155 1155
Anf-03 vi.iv.xi Pg 8
“Ab initio” probably refers to the book of Genesis, the initium, or beginning of Scripture, to which he is about to refer. But see likewise Eph. iv. 31, Matt. v. 21, 22. [Gen. iv. 6, 7.] For even Joseph, when dismissing his brethren for the purpose of fetching their father, said, “And be not angry in the way.”8832 8832
Anf-01 ii.ii.xxii Pg 3
Ps. xxxii. 10.
Anf-02 vi.iii.ii.viii Pg 6.1
Anf-02 vi.iv.iv.xvi Pg 20.1
VERSE (21) - Ge 4:7 Nu 32:23 Ps 32:10; 140:11 Ac 28:4
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