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PARALLEL HISTORY BIBLE - Proverbs 13:14


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LXX- Greek Septuagint - Proverbs 13:14

νομος 3551 σοφου πηγη 4077 ζωης 2222 ο 3588 3739 δε 1161 ανους υπο 5259 παγιδος 3803 θανειται

Douay Rheims Bible

The law of the wise is a fountain of life, that he may decline from the ruin of death.

King James Bible - Proverbs 13:14

The law of the wise is a fountain of life, to depart from the snares of death.

World English Bible

The teaching of the wise is a spring of life, to turn from the snares of death.

World Wide Bible Resources


Proverbs 13:14

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iii.iii.ii Pg 14.1


Anf-01 ix.iv.xviii Pg 2
Isa. xi. 2.

as I have already said. And again: “The Spirit of the Lord is upon Me, because He hath anointed Me.”3615

3615


Anf-01 ix.iv.xviii Pg 14
Isa. xi. 2.

This Spirit, again, He did confer upon the Church, sending throughout all the world the Comforter from heaven, from whence also the Lord tells us that the devil, like lightning, was cast down.3625

3625


Anf-02 vi.iv.v.xv Pg 11.2


Anf-03 iv.ix.ix Pg 63
See Isa. xi. 1, 2, especially in LXX.

For to none of men was the universal aggregation of spiritual credentials appropriate, except to Christ; paralleled as He is to a “flower” by reason of glory, by reason of grace; but accounted “of the root of Jesse,” whence His origin is to be deduced,—to wit, through Mary.1306

1306


Anf-03 v.iv.iv.xvii Pg 11
Isa. xi. 1, 2.

Now to no man, except Christ, would the diversity of spiritual proofs suitably apply.  He is indeed like a flower for the Spirit’s grace, reckoned indeed of the stem of Jesse, but thence to derive His descent through Mary. Now I purposely demand of you, whether you grant to Him the destination3335

3335 Intentionem.

of all this humiliation, and suffering, and tranquillity, from which He will be the Christ of Isaiah,—a man of sorrows, and acquainted with grief, who was led as a sheep to the slaughter, and who, like a lamb before the shearer, opened not His mouth;3336

3336


Anf-03 v.iv.vi.xvii Pg 16
Isa. xi. 2.

He likewise will grant “the enlightenment of the eyes of the understanding,”5962

5962


Anf-03 iv.ix.ix Pg 27
Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi.

So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273

1273


Anf-01 ix.vi.xxxiv Pg 62
Ps. xlv. 3, 4.

And whatever other things of a like nature are spoken regarding Him, these indicated that beauty and splendour which exist in His kingdom, along with the transcendent and pre-eminent exaltation [belonging] to all who are under His sway, that those who hear might desire to be found there, doing such things as are pleasing to God. Again, there are those who say, “He is a man, and who shall know him?”4303

4303


Anf-01 viii.iv.xxxviii Pg 0


Anf-02 iv.ii.ii.x Pg 3.1


Anf-02 vi.iv.vi.xv Pg 5.1


Anf-03 iv.ix.ix Pg 34
Ps. xlv. 4 (xliv. 5 in LXX.).

Who will ply the sword without practising the contraries to lenity and justice; that is, guile, and asperity, and injustice, proper (of course) to the business of battles?  See we, then, whether that which has another action be not another sword,—that is, the Divine word of God, doubly sharpened1279

1279


Anf-03 v.iv.iv.xiv Pg 6
Ps. xlv. 4.

But who shall produce these results with the sword, and not their opposites rather—deceit, and harshness, and injury—which, it must be confessed, are the proper business of battles? Let us see, therefore, whether that is not some other sword, which has so different an action. Now the Apostle John, in the Apocalypse, describes a sword which proceeded from the mouth of God as “a doubly sharp, two-edged one.”3290

3290


Anf-03 v.iv.iv.xiv Pg 12
Ps. xlv. 4, but changed.

even the might of Thy spiritual grace, whereby the knowledge of Christ is spread. “Thine arrows are sharp;”3296

3296


Anf-02 vi.iv.ii.xviii Pg 27.1


Anf-02 vi.iv.ii.xviii Pg 27.1


Treasury of Scriptural Knowledge, Chapter 13

VERSE 	(14) - 

Pr 9:11; 10:11; 14:27; 16:22


PARALLEL VERSE BIBLE

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