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PARALLEL HISTORY BIBLE - Proverbs 14:17


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LXX- Greek Septuagint - Proverbs 14:17

οξυθυμος πρασσει 4238 5719 μετα 3326 αβουλιας ανηρ 435 δε 1161 φρονιμος 5429 πολλα 4183 υποφερει 5297 5719

Douay Rheims Bible

The impatient man shall work folly: and the crafty man is hateful.

King James Bible - Proverbs 14:17

He that is soon angry dealeth foolishly: and a man of wicked devices is hated.

World English Bible

He who is quick to become angry will commit folly, and a crafty man is hated.

Early Church Father Links

Npnf-211 iv.iii.viii.i Pg 8

World Wide Bible Resources


Proverbs 14:17

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.i.vi Pg 8.1


Anf-02 vi.iv.i.vi Pg 8.1


Anf-02 vi.iv.i.vi Pg 8.1


Anf-02 vi.iv.i.vi Pg 8.1


Anf-02 vi.iv.i.vi Pg 8.1


Anf-02 vi.iv.i.vi Pg 8.1


Anf-01 v.xvi.v Pg 4
Prov. xiv. 29.

that thou mayest be great in wisdom. Do not neglect the poor, in so far as thou art prosperous. For “by alms and fidelity sins are purged away.”1287

1287


Anf-01 v.xvi.v Pg 4
Prov. xiv. 29.

that thou mayest be great in wisdom. Do not neglect the poor, in so far as thou art prosperous. For “by alms and fidelity sins are purged away.”1287

1287


Anf-03 v.iv.v.xxxiii Pg 6
What in the Punic language is called Mammon, says Rigaltius, the Latins call lucrum, “gain or lucre.” See Augustine, Serm. xxxv. de Verbo domini. I would add Jerome, On the VI. of Matthew where he says: “In the Syriac tongue, riches are called mammon.” And Augustine, in another passage, book ii., On the Lord’s Sermon on the Mount, says: “Riches in Hebrew are said to be called mammon.  This is evidently a Punic word, for in that language the synonyme for gain (lucrum) is mammon.” Compare the same author on Ps. ciii. (Oehler).

For when advising us to provide for ourselves the help of friends in worldly affairs, after the example of that steward who, when removed from his office,4776

4776 Ab actu.

relieves his lord’s debtors by lessening their debts with a view to their recompensing him with their help, He said, “And I say unto you, Make to yourselves friends of the mammon of unrighteousness,” that is to say, of money, even as the steward had done. Now we are all of us aware that money is the instigator4777

4777 Auctorem.

of unrighteousness, and the lord of the whole world. Therefore, when he saw the covetousness of the Pharisees doing servile worship4778

4778 Famulatam.

to it, He hurled4779

4779 Ammentavit.

this sentence against them, “Ye cannot serve God and mammon.”4780

4780


Anf-01 v.iii.xii Pg 14
Num. xii. 3.

saith to God, “I am of a feeble voice, and of a slow tongue.”723

723


Anf-01 v.ii.x Pg 9
Num. xii. 3.

and David was exceeding meek.561

561


Anf-02 vi.iv.i.vi Pg 8.1


Anf-02 vi.iv.i.vi Pg 8.1


Anf-02 vi.iv.i.vi Pg 8.1


Anf-02 vi.iv.i.vi Pg 8.1


Anf-02 vi.iv.i.vi Pg 8.1


Anf-02 vi.iv.i.vi Pg 8.1


Anf-01 v.xvi.v Pg 4
Prov. xiv. 29.

that thou mayest be great in wisdom. Do not neglect the poor, in so far as thou art prosperous. For “by alms and fidelity sins are purged away.”1287

1287


Anf-01 v.xvi.v Pg 4
Prov. xiv. 29.

that thou mayest be great in wisdom. Do not neglect the poor, in so far as thou art prosperous. For “by alms and fidelity sins are purged away.”1287

1287


Anf-03 v.iv.v.xxxiii Pg 6
What in the Punic language is called Mammon, says Rigaltius, the Latins call lucrum, “gain or lucre.” See Augustine, Serm. xxxv. de Verbo domini. I would add Jerome, On the VI. of Matthew where he says: “In the Syriac tongue, riches are called mammon.” And Augustine, in another passage, book ii., On the Lord’s Sermon on the Mount, says: “Riches in Hebrew are said to be called mammon.  This is evidently a Punic word, for in that language the synonyme for gain (lucrum) is mammon.” Compare the same author on Ps. ciii. (Oehler).

For when advising us to provide for ourselves the help of friends in worldly affairs, after the example of that steward who, when removed from his office,4776

4776 Ab actu.

relieves his lord’s debtors by lessening their debts with a view to their recompensing him with their help, He said, “And I say unto you, Make to yourselves friends of the mammon of unrighteousness,” that is to say, of money, even as the steward had done. Now we are all of us aware that money is the instigator4777

4777 Auctorem.

of unrighteousness, and the lord of the whole world. Therefore, when he saw the covetousness of the Pharisees doing servile worship4778

4778 Famulatam.

to it, He hurled4779

4779 Ammentavit.

this sentence against them, “Ye cannot serve God and mammon.”4780

4780


Anf-02 vi.iv.i.vi Pg 8.1


Anf-02 vi.iv.i.vi Pg 8.1


Treasury of Scriptural Knowledge, Chapter 14

VERSE 	(17) - 

:29; 12:16; 15:18; 16:32; 22:24; 29:22 Ec 7:9 Jas 1:19


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