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PARALLEL HISTORY BIBLE - Revelation 12:10 CHAPTERS: Revelation 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17
TEXT: BIB | AUDIO: MISLR - MISC - DAVIS - FOCHT | VIDEO: BIB - COMM
ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE
HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB
και 2532 ηκουσα 191 5656 φωνην 5456 μεγαλην 3173 λεγουσαν 3004 5723 εν 1722 τω 3588 ουρανω 3772 αρτι 737 εγενετο 1096 5633 η 3588 σωτηρια 4991 και 2532 η 3588 δυναμις 1411 και 2532 η 3588 βασιλεια 932 του 3588 θεου 2316 ημων 2257 και 2532 η 3588 εξουσια 1849 του 3588 χριστου 5547 αυτου 846 οτι 3754 κατεβληθη 2598 5681 ο 3588 κατηγορος 2725 των 3588 αδελφων 80 ημων 2257 ο 3588 κατηγορων 2723 5723 αυτων 846 ενωπιον 1799 του 3588 θεου 2316 ημων 2257 ημερας 2250 και 2532 νυκτος 3571
Douay Rheims Bible And I heard a loud voice in heaven, saying: Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: because the accuser of our brethren is cast forth, who accused them before our God day and night.
King James Bible - Revelation 12:10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
World English Bible I heard a loud voice in heaven, saying, "Now is come the salvation, the power, and the Kingdom of our God, and the authority of his Christ; for the accuser of our brothers has been thrown down, who accuses them before our God day and night.
Early Church Father Links Anf-03 iv.xi.xxxv Pg 10
World Wide Bible Resources Revelation 12:10
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.xi.xxxv Pg 10 Rev. xii. 10. or saints, where reference is made to the actual practice of legal prosecution); and lest this Judge deliver you over to the angel who is to execute the sentence, and he commit you to the prison of hell, out of which there will be no dismissal until the smallest even of your delinquencies be paid off in the period before the resurrection.1735 1735 Morâ resurrectionis. For the force of this phrase, as apparently implying a doctrine of purgatory, and an explanation of Tertullian’s teaching on this point, see Bp. Kaye on Tertullian, pp. 328, 329. [See p. 59, supra.] What can be a more fitting sense than this? What a truer interpretation? If, however, according to Carpocrates, the soul is bound to the commission of all sorts of crime and evil conduct, what must we from his system understand to be its “adversary” and foe? I suppose it must be that better mind which shall compel it by force to the performance of some act of virtue, that it may be driven from body to body, until it be found in none a debtor to the claims of a virtuous life. This means, that a good tree is known by its bad fruit—in other words, that the doctrine of truth is understood from the worst possible precepts. I apprehend1736 1736 Spero. that heretics of this school seize with especial avidity the example of Elias, whom they assume to have been so reproduced in John (the Baptist) as to make our Lord’s statement sponsor for their theory of transmigration, when He said, “Elias is come already, and they knew him not;”1737 1737
VERSE (10) - Re 11:15; 19:1-7
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