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PARALLEL HISTORY BIBLE - Revelation 12:11
CHAPTERS: Revelation 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22 
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LXX- Greek Septuagint - Revelation 12:11 και 2532 αυτοι 846 ενικησαν 3528 5656 αυτον 846 δια 1223 το 3588 αιμα 129 του 3588 αρνιου 721 και 2532 δια 1223 τον 3588 λογον 3056 της 3588 μαρτυριας 3141 αυτων 846 και 2532 ουκ 3756 ηγαπησαν 25 5656 την 3588 ψυχην 5590 αυτων 846 αχρι 891 θανατου 2288
Douay Rheims Bible And they overcame him by the blood of the Lamb, and by the word of the testimony, and they loved not their lives unto death.
King James Bible - Revelation 12:11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
World English Bible They overcame him because of the Lamb's blood, and because of the word of their testimony. They didn't love their life, even to death.
World Wide Bible Resources
Revelation 12:11
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 vi.ii.viii Pg 4
Cod. Sin. has, “the law is Christ Jesus,” corrected to the above. is Jesus: the sinful men offering it are those who led Him to the slaughter. But now the men are no longer guilty, are no longer regarded as sinners.1544 1544
Anf-03 vi.ii.xii Pg 16
Num. xxi. 9. And they did so. Thou hast in this also [an indication of] the glory of Jesus; for in Him and to Him are all things.1620 1620
Npnf-201 iv.vii.xiv Pg 6
This is supposed to refer to Rev. ii. 7–10; iii. 11, &c. It might well have in mind Col. iii. 2–4, or best of all Rev. xxi. 7, as containing the thought of victory (νικ€ω = “overcome”). The cause, then, of that difference which subsists, as regards the inequality both of dignity and power in created beings, is such as I have described. In this the wise acquiesce with abundant thankfulness and joy: while those who are dissatisfied, display their own folly, and their arrogance will reap its due reward.
Anf-03 vi.ii.viii Pg 4
Cod. Sin. has, “the law is Christ Jesus,” corrected to the above. is Jesus: the sinful men offering it are those who led Him to the slaughter. But now the men are no longer guilty, are no longer regarded as sinners.1544 1544
Anf-01 ix.vii.xi Pg 9
Rev. ii. 17. showing that he has become changed for the better, being now not [mere] flesh and blood, but a spiritual man, and is called such. Then, again, as the wild olive, if it be not grafted in, remains useless to its lord because of its woody quality, and is cut down as a tree bearing no fruit, and cast into the fire; so also man, if he does not receive through faith the engrafting of the Spirit, remains in his old condition, and being [mere] flesh and blood, he cannot inherit the kingdom of God. Rightly therefore does the apostle declare, “Flesh and blood cannot inherit the kingdom of God;”4519 4519
Anf-03 vi.ii.viii Pg 4
Cod. Sin. has, “the law is Christ Jesus,” corrected to the above. is Jesus: the sinful men offering it are those who led Him to the slaughter. But now the men are no longer guilty, are no longer regarded as sinners.1544 1544
Anf-03 iv.iv.xviii Pg 22
i.e., Martyrdom (La Cerda, quoted by Oehler). For the idea of being “a magistrate in the heavens,” [sitting on a throne] compare such passages as Matt. xix. 28; Luke xxii. 28, 30; 1 Cor. vi. 2, 3; Rev. ii. 26, 27; iii. 21.
Anf-02 ii.iv.ix Pg 75.2
Anf-02 ii.iv.vi Pg 5.2
Anf-03 v.viii.xxvii Pg 5
Rev. iii. 5. that is, in the bright beauty of the unwedded flesh. In the gospel even, “the wedding garment” may be regarded as the sanctity of the flesh.7476 7476
Anf-03 iv.iv.xviii Pg 22
i.e., Martyrdom (La Cerda, quoted by Oehler). For the idea of being “a magistrate in the heavens,” [sitting on a throne] compare such passages as Matt. xix. 28; Luke xxii. 28, 30; 1 Cor. vi. 2, 3; Rev. ii. 26, 27; iii. 21.
Anf-03 v.ix.xxx Pg 11
Mark xvi. 19; Rev. iii. 21. —not the Father at His own. He is seen by Stephen, at his martyrdom by stoning, still sitting at the right hand of God8195 8195
Anf-03 vi.ii.viii Pg 4
Cod. Sin. has, “the law is Christ Jesus,” corrected to the above. is Jesus: the sinful men offering it are those who led Him to the slaughter. But now the men are no longer guilty, are no longer regarded as sinners.1544 1544
Treasury of Scriptural Knowledge, Chapter 12VERSE (11) - Re 2:7,11,17,26; 3:5,12,21 Joh 16:33 Ro 8:33-39; 16:20 1Co 15:57
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