King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page

PARALLEL HISTORY BIBLE - Revelation 7:2


CHAPTERS: Revelation 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17

TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS - FOCHT   |   VIDEO: BIB - COMM


ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE


HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

LXX- Greek Septuagint - Revelation 7:2

και 2532 ειδον 1492 5627 αλλον 243 αγγελον 32 {1: αναβαντα 305 5631 } {2: αναβαινοντα 305 5723 } απο 575 ανατολης 395 ηλιου 2246 εχοντα 2192 5723 σφραγιδα 4973 θεου 2316 ζωντος 2198 5723 και 2532 εκραξεν 2896 5656 φωνη 5456 μεγαλη 3173 τοις 3588 τεσσαρσιν 5064 αγγελοις 32 οις 3739 εδοθη 1325 5681 αυτοις 846 αδικησαι 91 5658 την 3588 γην 1093 και 2532 την 3588 θαλασσαν 2281

Douay Rheims Bible

And I saw another angel ascending from the rising of the sun, having the sign of the living God; and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,

King James Bible - Revelation 7:2

And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,

World English Bible

I saw another angel ascend from the sunrise, having the seal of the living God. He cried with a loud voice to the four angels to whom it was given to harm the earth and the sea,

Early Church Father Links

Anf-05 iii.iv.ii.i Pg 55, Anf-07 vi.ii.vii Pg 1, Anf-09 xv.iii.i.i Pg 7

World Wide Bible Resources


Revelation 7:2

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 ii.iv.viii Pg 10.1


Anf-02 ii.ii.iv Pg 7.1


Anf-03 vi.iv.xvi Pg 5
Routh and Oehler (after Rigaltius) refer us to Tob. xii. 12. They also, with Dodgson, refer to Luke i. 11. Perhaps there may be a reference to Rev. viii. 3, 4.

unless we are upbraiding God that prayer has wearied us!


Anf-03 iv.vi.xv Pg 6
Rev. x. 1.

is adorned with an encircling rainbow (as it were in its fair colours)—a celestial meadow. In like manner, the elders sit crowned around, crowned too with a crown of gold, and the Son of Man Himself flashes out above the clouds. If such are the appearances in the vision of the seer, of what sort will be the realities in the actual manifestation?  Look at those crowns. Inhale those odours. Why condemn you to a little chaplet, or a twisted headband, the brow which has been destined for a diadem? For Christ Jesus has made us even kings to God and His Father. What have you in common with the flower which is to die? You have a flower in the Branch of Jesse, upon which the grace of the Divine Spirit in all its fulness rested—a flower undefiled, unfading, everlasting, by choosing which the good soldier, too, has got promotion in the heavenly ranks.  Blush, ye fellow-soldiers of his, henceforth not to be condemned even by him, but by some soldier of Mithras, who, at his initiation in the gloomy cavern, in the camp, it may well be said, of darkness, when at the sword’s point a crown is presented to him, as though in mimicry of martyrdom, and thereupon put upon his head, is admonished to resist and cast it off, and, if you like, transfer it to his shoulder, saying that Mithras is his crown. And thenceforth he is never crowned; and he has that for a mark to show who he is, if anywhere he be subjected to trial in respect of his religion; and he is at once believed to be a soldier of Mithras if he throws the crown away—if he say that in his god he has his crown. Let us take note of the devices of the devil, who is wont to ape some of God’s things with no other design than, by the faithfulness of his servants, to put us to shame, and to condemn us.


Anf-01 ix.iv.xii Pg 12
Mal. iii. 1.

who should prepare His way, that is, that he should bear witness of that Light in the spirit and power of Elias.3437

3437


Anf-01 ii.ii.xxiii Pg 5
Mal. iii. 1.


Anf-02 ii.iii.v Pg 8.1


Anf-03 iv.ix.ix Pg 55
Mal. iii. 1: comp. Matt. xi. 10; Mark i. 2; Luke vii. 27.

Nor is it a novel practice to the Holy Spirit to call those “angels” whom God has appointed as ministers of His power. For the same John is called not merely an “angel” of Christ, but withal a “lamp” shining before Christ: for David predicts, “I have prepared the lamp for my Christ;”1299

1299


Anf-03 v.iv.v.xviii Pg 36
Luke vii. 26, 27, and Mal. iii. 1–; 3.

He graciously4171

4171 Eleganter.

adduced the prophecy in the superior sense of the alternative mentioned by the perplexed John, in order that, by affirming that His own precursor was already come in the person of John, He might quench the doubt4172

4172 Scrupulum.

which lurked in his question: “Art thou He that should come, or look we for another?”  Now that the forerunner had fulfilled his mission, and the way of the Lord was prepared, He ought now to be acknowledged as that (Christ) for whom the forerunner had made ready the way. That forerunner was indeed “greater than all of women born;”4173

4173


Anf-03 v.viii.xxxi Pg 3
Mal. iv. 2, 3.

And again, (Isaiah says): “Your heart shall rejoice, and your bones shall spring up like the grass,”7491

7491


Treasury of Scriptural Knowledge, Chapter 7

VERSE 	(2) - 

Re 8:3; 10:1 Mal 3:1; 4:2 Ac 7:30-32


PARALLEL VERSE BIBLE

God Rules.NET