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PARALLEL HISTORY BIBLE - Wisdom of Solomon 8:4
CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21
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LXX- Greek Septuagint - 70 8:4 μυστις γαρ 1063 εστιν 2076 5748 της 3588 του 3588 θεου 2316 επιστημης και 2532 αιρετις των 3588 εργων 2041 αυτου 847
Douay Rheims Bible For it is she that teacheth the knowledge of God, and is the chooser of his works.
King James Bible - 70 8:4 For she is privy to the mysteries of the knowledge of God, and a lover of his works.
Early Church Father Links Npnf-104 iv.iv.xviii Pg 7
World Wide Bible Resources
Wisdom 8:4
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 v.xiv.vi Pg 3
Prov. viii. 27; 30. And how could a mere man be addressed in such words as these: “Sit Thou at My right hand?”1198 1198
Anf-01 viii.iv.lxxvi Pg 9
Justin puts “sun and moon” instead of “Lucifer.” [Ps. cx. 3, Sept, compounded with Prov. viii. 27.] Maranus says, David did predict, not that Christ would be born of Mary before sun and moon, but that it would happen before sun and moon that He would be born of a virgin. according to the Father’s will, and made Him known, being Christ, as God strong and to be worshipped.”
Anf-01 ix.vi.xxi Pg 15
Prov. viii. 27–31.
Anf-02 iv.ii.ii.x Pg 4.1
Anf-03 v.ix.vii Pg 8
Ver. 27. Thus does He make Him equal to Him: for by proceeding from Himself He became His first-begotten Son, because begotten before all things;7829 7829
Anf-03 v.ix.xix Pg 3
Prov. viii. 27. —even though the apostle asks, “Who hath known the mind of the Lord, or who hath been His counsellor?”7990 7990
Anf-03 v.ix.vi Pg 7
Prov. viii. 27–30. Now, as soon as it pleased God to put forth into their respective substances and forms the things which He had planned and ordered within Himself, in conjunction with His Wisdom’s Reason and Word, He first put forth the Word Himself, having within Him His own inseparable Reason and Wisdom, in order that all things might be made through Him through whom they had been planned and disposed, yea, and already made, so far forth as (they were) in the mind and intelligence of God. This, however, was still wanting to them, that they should also be openly known, and kept permanently in their proper forms and substances.
Anf-03 v.v.xviii Pg 11
Prov. viii. 27–31. Now, who would not rather approve of6300 6300 Commendet. this as the fountain and origin of all things—of this as, in very deed, the Matter of all Matter, not liable to any end,6301 6301 “Non fini subditam” is Oehler’s better reading than the old “sibi subditam.” not diverse in condition, not restless in motion, not ungraceful in form, but natural, and proper, and duly proportioned, and beautiful, such truly as even God might well have required, who requires His own and not another’s? Indeed, as soon as He perceived It to be necessary for His creation of the world, He immediately creates It, and generates It in Himself. “The Lord,” says the Scripture, “possessed6302 6302 Condidit: created. me, the beginning of His ways for the creation of His works. Before the worlds He founded me; before He made the earth, before the mountains were settled in their places; moreover, before the hills He generated me, and prior to the depths was I begotten.”6303 6303
Treasury of Scriptural Knowledge, Chapter 8VERSE (4) - Wis 8:4; Prov 8:27-Prov 8:30; .
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