SEV Biblia, Chapter 19:18
donde le colgaron del madero, y con l otros dos, uno en un madero a cada lado, y Jess en medio.
Clarke's Bible Commentary - John 19:18
Verse 18. Two other] Matthew and Mark in the parallel places calls them robbers or murderers; they probably belonged to the gang of Barabbas. See about the figure of the cross, and the nature of crucifixion, on Matt. xxvii. 35.
John Gill's Bible Commentary
Ver. 18. Where they crucified him , etc.] Namely, at Golgotha, the same with Calvary; and so had what they were so desirous of: and two other with him, on either side one, and Jesus in the midst : these other two men were thieves, as the other evangelists declare; among whom Christ was placed, being numbered and reckoned among transgressors: he was no transgressor of the law of God himself, but he was accounted as such by men, and was treated as if he had been one by the justice of God; he, as a surety, standing in the legal place, and stead of his people; hence he died in their room, and for their sins: this shows the low estate of Christ, the strictness of justice, the wisdom of God in salvation, and the grace and love of the Redeemer; who condescended to everything, and every circumstance, though ever so reproachful, which were necessary for the redemption of his people, and the glory of the divine perfections, and for the fulfilment of purposes, promises, and predictions.
Matthew Henry Commentary
Verses 1-18 - Little did Pilate think with what holy regard these sufferings of Christ would, in after-ages, be thought upon and spoken of by the bes and greatest of men. Our Lord Jesus came forth, willing to be expose to their scorn. It is good for every one with faith, to behold Chris Jesus in his sufferings. Behold him, and love him; be still lookin unto Jesus. Did their hatred sharpen their endeavours against him? an shall not our love for him quicken our endeavours for him and his kingdom? Pilate seems to have thought that Jesus might be some perso above the common order. Even natural conscience makes men afraid of being found fighting against God. As our Lord suffered for the sin both of Jews and Gentiles, it was a special part of the counsel of Divine Wisdom, that the Jews should first purpose his death, and the Gentiles carry that purpose into effect. Had not Christ been thu rejected of men, we had been for ever rejected of God. Now was the So of man delivered into the hands of wicked and unreasonable men. He wa led forth for us, that we might escape. He was nailed to the cross, a a Sacrifice bound to the altar. The Scripture was fulfilled; he did no die at the altar among the sacrifices, but among criminals sacrifice to public justice. And now let us pause, and with faith look upo Jesus. Was ever sorrow like unto his sorrow? See him bleeding, see his dying, see him and love him! love him, and live to him!
Greek Textus Receptus
οπου 3699 ADV αυτον 846 P-ASM εσταυρωσαν 4717 5656 V-AAI-3P και 2532 CONJ μετ 3326 PREP αυτου 846 P-GSM αλλους 243 A-APM δυο 1417 A-NUI εντευθεν 1782 ADV και 2532 CONJ εντευθεν 1782 ADV μεσον 3319 A-ASN δε 1161 CONJ τον 3588 T-ASM ιησουν 2424 N-ASM
Vincent's NT Word Studies
18. In the midst. All the Synoptists describe the character of the two who were crucified with Jesus. Matthew and Mark, robbers; Luke, malefactors (kakourgouv). All three use the phrase, one on the right, the other on the left, and so, substantially, John: on either side one. John says nothing about the character of these two, but simply describes them as two others.
