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King James Bible - Lamentations 1:22

Let all their wickedness come before thee; and do unto them, as thou hast done unto me for all my transgressions: for my sighs are many, and my heart is faint.

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World English Bible

Let all their wickedness come before you; Do to them, as you have done to me for all my transgressions: For my sighs are many, and my heart is faint.

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Douay-Rheims - Lamentations 1:22

Thau. Let all their evil be present before thee: and make vintage of them, as thou hast made vintage of me for all my iniquities: for my sighs are many, and my heart is sorrowful.

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Webster's Bible Translation

Let all their wickedness come before thee; and do to them, as thou hast done to me for all my transgressions: for my sighs are many, and my heart is faint.

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Original Hebrew

תבא 935 כל 3605 רעתם 7451 לפניך 6440 ועולל 5953 למו  כאשׁר 834  עוללת 5953 לי  על 5921  כל 3605  פשׁעי 6588 כי 3588 רבות 7227 אנחתי 585 ולבי 3820 דוי׃ 1742

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Treasury of Scriptural Knowledge

VERSE (22) - Ne 4:4,5 Ps 109:14,15; 137:7-9 Jer 10:25; 18:23; 51:35 Lu 23:31

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SEV Biblia, Chapter 1:22

Tau : Entre delante de ti toda su maldad, y haz con ellos como hiciste conmigo por todas mis rebeliones. Porque muchos son mis suspiros, y mi corazón está dolorido.

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Clarke's Bible Commentary - Lamentations 1:22

Verse 22. Let all their wickedness come before thee] That is, Thou wilt call their crimes also into remembrance; and thou wilt do unto them by siege, sword, famine, and captivity, what thou hast done to me. Though thy judgments, because of thy long-suffering, are slow; yet, because of thy righteousness, they are sure.

For my sighs are many] My desolations continue; and my heart is faint-my political and physical strength almost totally destroyed.

Imprecations in the sacred writings are generally to be understood as declarative of the evils they indicate; or, that such evils will take place. No prophet of God ever wished desolation on those against whom he was directed to prophesy.

John Gill's Bible Commentary

Lam. 1:1-11 The prophet sometimes speaks in his own person; at othe times Jerusalem, as a distressed female, is the speaker, or some of the Jews. The description shows the miseries of the Jewish nation Jerusalem became a captive and a slave, by reason of the greatness of her sins; and had no rest from suffering. If we allow sin, our greates adversary, to have dominion over us, justly will other enemies also be suffered to have dominion. The people endured the extremities of famin and distress. In this sad condition Jerusalem acknowledged her sin, an entreated the Lord to look upon her case. This is the only way to make ourselves easy under our burdens; for it is the just anger of the Lor for man's transgressions, that has filled the earth with sorrows lamentations, sickness, and death.

Lam. 1:12-22 Jerusalem, sitting dejected on the ground, calls on thos that passed by, to consider whether her example did not concern them Her outward sufferings were great, but her inward sufferings wer harder to bear, through the sense of guilt. Sorrow for sin must be great sorrow, and must affect the soul. Here we see the evil of sin and may take warning to flee from the wrath to come. Whatever may be learned from the sufferings of Jerusalem, far more may be learned from the sufferings of Christ. Does he not from the cross speak to every on of us? Does he not say, Is it nothing to you, all ye that pass by? Le all our sorrows lead us to the cross of Christ, lead us to mark his example, and cheerfully to follow him __________________________________________________________________

Original Hebrew