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PARALLEL BIBLE - Numbers 10:6


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King James Bible - Numbers 10:6

When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.

World English Bible

When you blow an alarm the second time, the camps that lie on the south side shall go forward. They shall blow an alarm for their journeys.

Douay-Rheims - Numbers 10:6

And at the second sounding and like noise of the trumpet, they who lie on the south side shall take up their tents. And after this manner shall the rest do, when the trumpets shall sound for a march.

Webster's Bible Translation

When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.

Original Hebrew

ותקעתם
8628 תרועה 8643 שׁנית 8145 ונסעו 5265 המחנות 4264 החנים 2583 תימנה 8486 תרועה 8643 יתקעו 8628 למסעיהם׃ 4550

Treasury of Scriptural Knowledge

VERSE (6) -
Nu 2:10-16

SEV Biblia, Chapter 10:6

Y cuando tocareis júbilo la segunda vez, entonces moverán el campamento de los que están alojados al mediodía; júbilo tocarán a sus partidas.

Clarke's Bible Commentary - Numbers 10:6

Verse 6. When ye blow an alarm the second time] A single alarm, as above stated, was a signal for the eastward
division to march; two such alarms, the signal for the south division; and probably three for the west division, and four for the north. It is more likely that this was the case, than that a single alarm served for each, with a small interval between them. The camps, or grand divisions of this great army, always lay, as we have already seen, to the east, south, west, and north: and here the east and south camps alone are mentioned; the first containing Judah, Issachar, and Zebulun; the second, Reuben, Simeon, and Gad. The west and north divisions are not named, and yet we are sure they marched in consequence of express orders or signals, as well as the other two. There appears therefore a deficiency here in the Hebrew text, which is thus supplied by the Septuagint: kai salpieite shmasian trithn, kai exarousin ai parembolai ai paremballousai para qalassan? kai salpieite shmasian tetarthn, kai exarousin ai parembolai ai paremballousai prov borran. "And when ye blow a third alarm or signal, the camps on the west shall march: and when ye blow a fourth alarm or signal, the camps on the north shall march." This addition, however, is not acknowledged by the Samaritan, nor by any of the other versions but the Coptic. Nor are there any various readings in the collections of Kennicott and Deuteronomy Rossi, which countenance the addition in the above versions. Houbigant thinks this addition so evidently necessary, that he has inserted the Latin in his text, and in a note supplied the Hebrew words, and thinks that these words were originally in the Hebrew text, but happened to be omitted in consequence of so many similar words occurring so often in the same verse, which might dazzle and deceive the eye of a transcriber.

John Gill's Bible Commentary

Ver. 6. When ye blow an alarm the second time , etc.] Another “tara-tantara”: then the
camps that lie on the south side shall take their journey ; the camps of Reuben, Simeon, and Gad, which were encamped on the south side of the tabernacle, ( Numbers 2:10,12,14); and, as Josephus says, at the third sounding of the alarm, that part of the camp which lay to the west moved, which were the camps of Ephraim, Manasseh, and Benjamin, ( Numbers 2:18,20,22); and at the fourth sounding, as he says, those which were at the north, the camps of Dan, Asher, and Naphtali, ( Numbers 2:25,27,29); which, though not expressed in the Hebrew text, are added in the Septuagint version, as they are to be understood: they shall blow an alarm for their journeys ; for the journeys of the said camps, as a signal or token when they should begin to march.

Matthew Henry Commentary

Verses 1-10 - Here are directions concerning the public notices to be given the people by sound of
trumpet. Their laws in every case were to be Divine therefore, even in this matter Moses is directed. These trumpets typif the preached gospel. It sounds an alarm to sinners, calls them to repent, proclaims liberty to the captives and slaves of Satan, an collects the worshippers of God. It directs and encourages their heavenly journey; stirs them up to combat against the world and sin encouraging them with the assurance of victory. It leads their attention to the sacrifice of Christ, and shows the Lord's presence for their protection. It is also necessary that the gospel trumpet give distinct sound, according to the persons addressed, or the en proposed; whether to convince, humble, console, exhort, reprove, or teach. The sounding of the trumpet of the gospel is God's ordinance and demands the attention of all to whom it is sent. (Nu 10:11-28)


Original Hebrew

ותקעתם 8628 תרועה 8643 שׁנית 8145 ונסעו 5265 המחנות 4264 החנים 2583 תימנה 8486 תרועה 8643 יתקעו 8628 למסעיהם׃ 4550


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