SEV Biblia, Chapter 1:2
Para conocer sabiduría y castigo; para entender las razones prudentes;
Clarke's Bible Commentary - Proverbs 1:2
Verse 2. To know wisdom ] That is, this is the design of parabolical writing in general; and the particular aim of the present work. This and the two following verses contain the interpretation of the term parable, and the author's design in the whole book. The first verse is the title, and the next three verses are an explanation of the nature and design of this very important tract.
Wisdom ] hmkj chochmah may mean here, and in every other part of this book, not only that Divine science by which we are enabled to discover the best end, and pursue it by the most proper means; but also the whole of that heavenly teaching that shows us both ourselves and God, directs us into all truth, and forms the whole of true religion.
And instruction ] rswm musar, the teaching that discovers all its parts, to understand, to comprehend the words or doctrines which should be comprehended, in order that we may become wise to salvation.
John Gill's Bible Commentary
Ver. 2. To know wisdom and instruction , etc.] That is, these proverbs were made, and written, and published, to make known or to teach men wisdom and knowledge; not only in things moral, and therefore these proverbs are by some called Solomon’s “ethics”; and indeed they do contain the best system of morality in the whole world; nothing like it is to be extracted out of all the writings of the Heathen poets and philosophers: nor only in things civil; for which reason they may be called his “politics”, seeing they are instructive to kings and civil magistrates, and to subjects; and also his “economics”, seeing they furnish out rules for husbands and wives, parents and children, masters and servants, worthy of their attention and observance: but also they are a means of and are designed to teach spiritual and evangelical wisdom and knowledge; things relating to Jesus Christ, the wisdom of God, and the way of life and salvation by him, the knowledge of which is life eternal. These words, with others that follow, seem to be synonymous, and signify much one and the same thing; and are used to show that the most consummate wisdom and comprehensive knowledge may be attained by means of this book; which, like the rest of Scripture, with a divine blessing, is able to make a man “wise unto salvation”; and is “profitable for doctrine, for reproof, for correction, and for instruction in righteousness”, ( 2 Timothy 3:15,16); where the apostle seems to allude to this text: since “wisdom” here may stand for “doctrine” in general; and “instruction” may signify the means of attaining to it; and it may be observed, that the word is used for “discipline” and “correction”, as well as “instruction”. If these words are to be distinguished, the first, “wisdom”, may design a wise scheme and plan of truths, and the theory of them and the latter, “instruction”, the learning it and putting it into practice; and for both theory and practice this book is useful; to perceive the words of understanding ; which flow from a good understanding, and give a right understanding of things; so that a man may be able to distinguish between light and darkness, truth and error, right and wrong; particularly the doctrines of the Gospel may be meant, which are eminently so, and exceed the understanding of a natural man, and which are only understood by a spiritual man; the means of knowing which are the Scriptures, under the guidance and direction of the Spirit of God.
Matthew Henry Commentary
Verses 1-6 - The lessons here given are plain, and likely to benefit those who fee their own ignorance, and their need to be taught. If young people tak heed to their ways, according to Solomon's Proverbs, they will gai knowledge and discretion. Solomon speaks of the most important point of truth, and a greater than Solomon is here. Christ speaks by his wor and by his Spirit. Christ is the Word and the Wisdom of God, and he is made to us wisdom.
Original Hebrew
לדעת 3045 חכמה 2451 ומוסר 4148 להבין 995 אמרי 561 בינה׃ 998
