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| Further, that the Same Rule of Truth Teaches Us to Believe, After the Father, Also in the Son of God, Jesus Christ Our Lord God, Being the Same that Was Promised in the Old Testament, and Manifested in the New. PREVIOUS SECTION - NEXT SECTION - HELP
Chapter IX.
Argument.—Further, that the Same Rule of Truth Teaches Us
to Believe, After the Father, Also in the Son of God, Jesus Christ Our
Lord God, Being the Same that Was Promised in the Old Testament, and
Manifested in the New.
The same rule of truth teaches us to believe,
after the Father, also on the Son of God, Christ Jesus, the Lord our
God, but the Son of God—of that God who is both one and alone, to
wit the Founder of all things, as already has been expressed
above. For this Jesus Christ, I will once more say, the Son of
this God, we read of as having been promised in the Old Testament, and
we observe to be manifested in the New, fulfilling the shadows and
figures of all the sacraments, with the presence of the truth
embodied. For as well the ancient prophecies as the Gospels
testify Him to be the son of Abraham and the son of David.
Genesis itself anticipates Him, when it says: “To thee will
I give it, and to thy seed.”5063 He is spoken of when it shows how
a man wrestled with Jacob; He too, when it says: “There
shall not fail a prince from Judah, nor a leader from between his
thighs, until He shall come to whom it has been promised; and He shall
be the expectation of the nations.”5064 He is spoken of by Moses when he
says: “Provide another whom thou mayest
send.”5065 He is
again spoken of by the same, when he testifies, saying: “A
Prophet will God raise up to you from your brethren; listen to Him as
if to me.”5066 It is
He, too, that he speaks of when he says: “Ye shall see your
life hanging in doubt night and day, and ye shall not believe
Him.”5067 Him,
too, Isaiah alludes to: “There shall go forth a rod from
the root of Jesse, and a flower shall grow up from his
root.”5068 The
same also when he says: “Behold, a virgin shall conceive,
and bear a son.”5069 Him he refers to when he
enumerates the healings that were to proceed from Him, saying:
“Then shall the eyes of the blind be opened, and the ears of the
deaf shall hear: then shall the lame man leap as an hart, and the
tongue of the dumb shall be eloquent.”5070 Him also, when he sets forth the
virtue of patience, saying: “His voice shall not be heard
in the streets; a bruised reed shall He not destroy, and the smoking
flax shall He not quench.”5071 Him, too, when he described His
Gospel: “And I will ordain for you an everlasting covenant,
even the sure mercies of David.”5072 Him, too, when he foretells that
the nations should believe on Him: “Behold, I have given
Him for a Chief and a Commander to the nations. Nations that knew
not Thee shall call upon Thee, and peoples that knew Thee not shall
flee unto Thee.”5073 It is the same that he refers to
when, concerning His passion, he exclaims, saying: “As a
sheep He is led to the slaughter; and as a lamb before his shearer is
dumb, so He opened not His mouth in His humility.”5074 Him, moreover, when he
described the blows and stripes of His scourgings: “By His
bruises we were healed.”5075 Or His humiliation:
“And we saw Him, and He had neither form nor comeliness, a man in
suffering, and who knoweth how to bear infirmity.”5076 Or that
the people would not believe on Him: “All day long I have
spread out my hands unto a people that believeth not.”5077 Or that
He would rise again from the dead: “And in that day there
shall be a root of Jesse, and one who shall rise to reign over the
nations; on Him shall the nations hope, and His rest shall be
honour.”5078 Or
when he speaks of the time of the resurrection: “We shall
find Him, as it were, prepared in the morning.”5079 Or that He should sit at the
right hand of the Father: “The Lord said unto my Lord, Sit
Thou at my right hand, until I shall place Thine enemies as the stool
of Thy feet.”5080 Or when He is set forth as
possessor of all things: “Ask of me, and I will give Thee
the heathen for Thine inheritance, and the boundaries of the earth for
Thy possession.”5081 Or when He is shown as Judge of
all: “O God, give the King Thy judgment, and Thy
righteousness to the King’s Son.”5082 And I shall not in this place
pursue the subject further: the things which are announced of
Christ are known to all heretics, but are even better known to those
who hold the truth.E.C.F. INDEX & SEARCH
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