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PARALLEL HISTORY BIBLE - Isaiah 53:7


CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12

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LXX- Greek Septuagint - Isaiah 53:7

και 2532 αυτος 846 δια 1223 2203 το 3588 κεκακωσθαι ουκ 3756 ανοιγει 455 5719 το 3588 στομα 4750 ως 5613 προβατον 4263 επι 1909 σφαγην 4967 ηχθη 71 5681 και 2532 ως 5613 αμνος 286 εναντιον 1726 του 3588 κειροντος 2751 5723 αυτον 846 αφωνος 880 ουτως 3779 ουκ 3756 ανοιγει 455 5719 το 3588 στομα 4750 αυτου 847

Douay Rheims Bible

He was offered because it was his own will, and he opened not his mouth: he shall be led as a sheep to the slaughter, and shall be dumb as a lamb before his shearer, and he shall not open his mouth.

King James Bible - Isaiah 53:7

He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.

World English Bible

He was oppressed, yet when he was afflicted he didn't open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is mute, so he didn't open his mouth.

Early Church Father Links

Anf-01 ii.ii.xvi Pg 6, Anf-01 viii.iv.cxi Pg 2, Anf-01 viii.iv.cxiv Pg 2, Anf-01 vi.ii.v Pg 2, Anf-01 v.xv.iii Pg 6, Anf-01 ix.vi.xxiv Pg 7, Anf-01 ix.vi.xxxiv Pg 7, Anf-01 ix.vi.xxxiv Pg 77, Anf-01 ix.iv.xiii Pg 44, Anf-03 iv.ix.ix Pg 67, Anf-03 v.iv.iv.vii Pg 5, Anf-03 v.iv.iv.xvii Pg 13, Anf-03 v.iv.v.xl Pg 8, Anf-03 v.iv.v.xlii Pg 15, Anf-03 v.viii.xx Pg 7, Anf-03 iv.ix.xiii Pg 52, Anf-03 v.iv.v.xiv Pg 48, Anf-03 vi.iii.xviii Pg 8, Anf-04 iii.x.i Pg 65, Anf-04 vi.ix.ii.lviii Pg 5, Anf-05 iv.iv.vi Pg 19, Anf-05 vi.iii.x Pg 14, Anf-05 vi.iii.xxix Pg 10, Anf-05 iv.v.xii.iii.xvi Pg 3, Anf-05 iv.v.xii.iii.xiv Pg 4, Anf-07 iii.ii.iv.xviii Pg 25, Anf-07 iii.ii.viii.xlii Pg 3, Anf-09 xii.iv.xvi Pg 7, Anf-09 xv.iii.v.xxxv Pg 3, Npnf-102 iv.XX.24 Pg 17, Npnf-102 iv.XX.30 Pg 4, Npnf-103 iv.iii.xxi Pg 3, Npnf-103 iv.iii.xxi Pg 3, Npnf-104 iv.ix.xiv Pg 116, Npnf-105 xi.xxxi Pg 7, Npnf-105 x.v.xiii Pg 7, Npnf-107 iii.v Pg 6, Npnf-107 iii.xxix Pg 21, Npnf-107 iii.xxxviii Pg 21, Npnf-107 iii.xlvii Pg 9, Npnf-107 iii.li Pg 5, Npnf-107 iii.lvi Pg 6, Npnf-107 iii.cxvii Pg 8, Npnf-107 iii.cxxi Pg 14, Npnf-108 ii.XLV Pg 54, Npnf-108 ii.L Pg 33, Npnf-108 ii.XXIX Pg 12, Npnf-108 ii.XXXVIII Pg 79, Npnf-108 ii.LXIV Pg 48, Npnf-108 ii.LXVIII Pg 234, Npnf-108 ii.LXIX Pg 36, Npnf-108 ii.CIV Pg 82, Npnf-109 xi.ii Pg 31, Npnf-109 xi.ii Pg 21, Npnf-110 iii.XXXVI Pg 44, Npnf-110 iii.LII Pg 235, Npnf-111 vi.xix Pg 22, Npnf-111 vi.xix Pg 35, Npnf-111 vi.xix Pg 36, Npnf-112 iv.xxxix Pg 25, Npnf-112 v.iii Pg 89, Npnf-114 iv.xv Pg 50, Npnf-114 iv.lxx Pg 4, Npnf-114 iv.lxxxvi Pg 31, Npnf-114 v.xv Pg 50, Npnf-114 v.lxxxvi Pg 31, Npnf-114 v.lxx Pg 4, Npnf-201 iv.viii.xvi Pg 16, Npnf-203 iv.ix.iv Pg 341, Npnf-203 vi.xiii.xxiii Pg 7, Npnf-204 xxi.ii.i.xiii Pg 19, Npnf-204 xxi.ii.iii.ii Pg 33, Npnf-204 xxv.iii.iii.i Pg 51, Npnf-204 xxv.iii.iii.vi Pg 45, Npnf-204 xxi.ii.i.xiii Pg 20, Npnf-207 ii.xvii Pg 3, Npnf-207 iii.iv Pg 471, Npnf-207 iii.xv Pg 106, Npnf-207 iii.xxii Pg 105, Npnf-207 iv.ii.iii Pg 32, Npnf-207 ii.xiv Pg 18, Npnf-210 iv.iv.iv.ix Pg 10, Npnf-210 v.xv Pg 235, Npnf-211 iv.iv.x.xxxiv Pg 25, Npnf-213 iii.v.xiv Pg 47

World Wide Bible Resources


Isaiah 53:7

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ii.ii.xvi Pg 6
Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version.

And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71

71

Anf-01 viii.ii.l Pg 2
Isa. lii. 13–15, Isa. liii. 1–8.

Accordingly, after He was crucified, even all His acquaintances forsook Him, having denied Him; and afterwards, when He had risen from the dead and appeared to them, and had taught them to read the prophecies in which all these things were foretold as coming to pass, and when they had seen Him ascending into heaven, and had believed, and had received power sent thence by Him upon them, and went to every race of men, they taught these things, and were called apostles.
prolonged in days. And the Lord is pleased to deliver His soul from grief, to show Him light, and to form Him with knowledge, to justify the righteous who richly serveth many. And He shall bear our iniquities. Therefore He shall inherit many, and He shall divide the spoil of the strong; because His soul was delivered to death: and He was numbered with the transgressors; and He bare the sins of many, and He was delivered up for their transgressions.”1872

1872

Anf-01 viii.iv.cxviii Pg 7
Isa. lii. 15, Isa. liii. 1.

Anf-01 viii.iv.cxiv Pg 4
Isa. liii. 1.

—the words are spoken as if announcing events which had already come to pass. For I have shown that Christ is oftentimes called a Stone in parable, and in figurative speech Jacob and Israel. And again, when He says, ‘I shall behold the heavens, the works of Thy fingers,’2379

2379

Anf-01 viii.iv.xlii Pg 4
Isa. liii. 1, 2.

(And what follows in order of the prophecy already quoted.2065

2065 Chap. xiii.

) But when the passage speaks as from the lips of many, ‘We have preached before Him,’ and adds, ‘as if a child,’ it signifies that the wicked shall become subject to Him, and shall obey His command, and that all shall become as one child. Such a thing as you may witness in the body: although the members are enumerated as many, all are called one, and are a body. For, indeed, a commonwealth and a church,2066

2066 ἐκκλησία Lat. vers. has conventus.

though many individuals in number, are in fact as one, called and addressed by one appellation. And in short, sirs,” said I, “by enumerating all the other appointments of Moses I can demonstrate that they were types, and symbols, and declarations of those things which would happen to Christ, of those who it was foreknown were to believe in Him, and of those things which would also be done by Christ Himself. But since what I have now enumerated appears to me to be sufficient, I revert again to the order of the discourse.2067

2067 Literally, “to the discourse in order.”


Anf-02 vi.iv.ii.vi Pg 2.1

Anf-03 v.iv.v.xiv Pg 48
Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii.

Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980

3980 Personam nominis.

But He has both suffered the penalty3981

3981 Sancitur.

in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.

Anf-03 v.ix.xiii Pg 7
Isa. liii. 1.

Now he would most certainly have said Thine Arm, if he had not wished us to understand that the Father is Lord, and the Son also is Lord. A much more ancient testimony we have also in Genesis: “Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven.”7911

7911

Anf-03 v.ix.xi Pg 19
Isa. liii. 1, 2.

These are a few testimonies out of many; for we do not pretend to bring up all the passages of Scripture, because we have a tolerably large accumulation of them in the various heads of our subject, as we in our several chapters call them in as our witnesses in the fulness of their dignity and authority.7892

7892 [See Elucidation III., and also cap. xxv. infra.]

Still, in these few quotations the distinction of Persons in the Trinity is clearly set forth. For there is the Spirit Himself who speaks, and the Father to whom He speaks, and the Son of whom He speaks.7893

7893 [See De Baptismo, cap. v. p. 344, Ed. Oehler, and note how often our author cites an important text, by half quotation, leaving the residue to the reader’s memory, owing to the impetuosity of his genius and his style:  “Monte decurrens velut amnis, imbres quem super notas aluere ripas fervet, etc.”]

In the same manner, the other passages also establish each one of several Persons in His special character—addressed as they in some cases are to the Father or to the Son respecting the Son, in other cases to the Son or to the Father concerning the Father, and again in other instances to the (Holy) Spirit.

Edersheim Bible History

Lifetimes iv Pg 279.1, Lifetimes vii.v Pg 20.1, Lifetimes viii.iii Pg 32.2, Lifetimes viii.iii Pg 36.2, Lifetimes viii.iii Pg 38.2, Lifetimes viii.iii Pg 8.1, Lifetimes viii.xiv Pg 45.1, Lifetimes viii.xiv Pg 46.5, Lifetimes xi.ix Pg 233.1, Lifetimes xi.ix Pg 72.2, Temple ix Pg 22.1, Temple viii Pg 5.1

Treasury of Scriptural Knowledge, Chapter 53

VERSE 	(7) - 
Mt 26:63; 27:12-14 Mr 14:61; 15:5 Lu 23:9 Joh 19:9 1Pe 2:23

PARALLEL VERSE BIBLE

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