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PARALLEL HISTORY BIBLE - Isaiah 7:13


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LXX- Greek Septuagint - Isaiah 7:13

και 2532 ειπεν 2036 5627 ακουσατε 191 5657 δη 1211 οικος 3624 δαυιδ μη 3361 μικρον 3397 3398 υμιν 5213 αγωνα 73 παρεχειν 3930 5721 ανθρωποις 444 και 2532 πως 4459 κυριω 2962 παρεχετε 3930 5719 αγωνα 73

Douay Rheims Bible

And he said: Hear ye therefore, O house of David: Is it a small thing for you to be grievous to men, that you are grievous to my God also?

King James Bible - Isaiah 7:13

And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?

World English Bible

He said, "Listen now, house of David. Is it not enough for you to try the patience of men, that you will try the patience of my God also?

Early Church Father Links

Anf-01 ix.iv.xx Pg 19, Anf-01 ix.iv.xxii Pg 18, Anf-03 iv.ix.ix Pg 4, Anf-05 iv.iv.viii Pg 10, Anf-05 vi.iii.x Pg 9, Npnf-203 iv.ix.ii Pg 450

World Wide Bible Resources


Isaiah 7:13

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iv.xx Pg 19
Isa. vii. 13.

Wherefore also the Lord Himself gave us a sign, in the depth below, and in the height above, which man did not ask for, because he never expected that a virgin could conceive, or that it was possible that one remaining a virgin could bring forth a son, and that what was thus born should be “God with us,” and descend to those things which are of the earth beneath, seeking the sheep which had perished, which was indeed His own peculiar handiwork, and ascend to the height above, offering and commending to His Father that human nature (hominem) which had been found, making in His own person the first-fruits of the resurrection of man; that, as the Head rose from the dead, so also the remaining part of the body—[namely, the body] of everyman who is found in life—when the time is fulfilled of that condemnation which existed by reason of disobedience, may arise, blended together and strengthened through means of joints and bands3681

3681


Anf-01 ix.iv.xxii Pg 18
Isa. vii. 13.

He performed the part of one indicating that He whom God promised David that He would raise up from the fruit of his belly (ventris) an eternal King, is the same who was born of the Virgin, herself of the lineage of David. For on this account also, He promised that the King should be “of the fruit of his belly,” which was the appropriate [term to use with respect] to a virgin conceiving, and not “of the fruit of his loins,” nor “of the fruit of his reins,” which expression is appropriate to a generating man, and a woman conceiving by a man. In this promise, therefore, the Scripture excluded all virile influence; yet it certainly is not mentioned that He who was born was not from the will of man. But it has fixed and established “the fruit of the belly,” that it might declare the generation of Him who should be [born] from the Virgin, as Elisabeth testified when filled with the Holy Ghost, saying to Mary, “Blessed art thou among women, and blessed is the fruit of thy belly;”3721

3721


Anf-03 iv.ix.ix Pg 4
See Isa. vii. 13, 14.

(which is, interpreted, “God with us”1252

1252


Treasury of Scriptural Knowledge, Chapter 7

VERSE 	(13) - 

:2 2Ch 21:7 Jer 21:12 Lu 1:69


PARALLEL VERSE BIBLE

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