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PARALLEL HISTORY BIBLE - Isaiah 53:5


CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

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LXX- Greek Septuagint - Isaiah 53:5

αυτος 846 δε 1161 ετραυματισθη δια 1223 2203 τας 3588 ανομιας 458 ημων 2257 και 2532 μεμαλακισται δια 1223 2203 τας 3588 αμαρτιας 266 ημων 2257 παιδεια 3809 ειρηνης 1515 ημων 2257 επ 1909 ' αυτον 846 τω 3588 μωλωπι 3468 αυτου 847 ημεις 2249 ιαθημεν

Douay Rheims Bible

But he was wounded for our iniquities, he was bruised for our sins: the chastisement of our peace was upon him, and by his bruises we are healed.

King James Bible - Isaiah 53:5

But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

World English Bible

But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.

Early Church Father Links

Anf-01 ii.ii.xvi Pg 6, Anf-01 vi.ii.v Pg 2, Anf-03 v.iv.v.xiv Pg 48, Anf-03 v.iv.v.xxi Pg 61, Anf-03 v.ix.xxx Pg 5, Anf-05 iii.iv.ii.i Pg 144, Anf-05 vi.iii.x Pg 15, Anf-06 iii.iv.iii.xii Pg 8, Anf-09 xii.iv.xvi Pg 7, Npnf-104 iv.ix.xiv Pg 116, Npnf-107 iii.xxxvi Pg 19, Npnf-109 xi.ii Pg 32, Npnf-111 vi.xix Pg 22, Npnf-112 iv.xxxix Pg 25, Npnf-204 xxi.ii.i.xiii Pg 20, Npnf-204 xxv.iii.iii.vi Pg 49, Npnf-207 ii.xvii Pg 192, Npnf-209 ii.v.ii.x Pg 130, Npnf-210 iv.ii.ii.x Pg 24, Npnf-210 iv.iv.vi.v Pg 17, Npnf-210 iv.iv.vi.v Pg 20, Npnf-213 iii.ix.viii Pg 44, Npnf-213 iii.ix.viii Pg 54, Npnf-213 iii.v.xiv Pg 47

World Wide Bible Resources


Isaiah 53:5

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ii.ii.xvi Pg 6
Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version.

And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71

71

Anf-01 viii.ii.l Pg 2
Isa. lii. 13–15, Isa. liii. 1–8.

Accordingly, after He was crucified, even all His acquaintances forsook Him, having denied Him; and afterwards, when He had risen from the dead and appeared to them, and had taught them to read the prophecies in which all these things were foretold as coming to pass, and when they had seen Him ascending into heaven, and had believed, and had received power sent thence by Him upon them, and went to every race of men, they taught these things, and were called apostles.
prolonged in days. And the Lord is pleased to deliver His soul from grief, to show Him light, and to form Him with knowledge, to justify the righteous who richly serveth many. And He shall bear our iniquities. Therefore He shall inherit many, and He shall divide the spoil of the strong; because His soul was delivered to death: and He was numbered with the transgressors; and He bare the sins of many, and He was delivered up for their transgressions.”1872

1872

Anf-01 viii.iv.cxviii Pg 7
Isa. lii. 15, Isa. liii. 1.

Anf-01 viii.iv.cxiv Pg 4
Isa. liii. 1.

—the words are spoken as if announcing events which had already come to pass. For I have shown that Christ is oftentimes called a Stone in parable, and in figurative speech Jacob and Israel. And again, when He says, ‘I shall behold the heavens, the works of Thy fingers,’2379

2379

Anf-01 viii.iv.xlii Pg 4
Isa. liii. 1, 2.

(And what follows in order of the prophecy already quoted.2065

2065 Chap. xiii.

) But when the passage speaks as from the lips of many, ‘We have preached before Him,’ and adds, ‘as if a child,’ it signifies that the wicked shall become subject to Him, and shall obey His command, and that all shall become as one child. Such a thing as you may witness in the body: although the members are enumerated as many, all are called one, and are a body. For, indeed, a commonwealth and a church,2066

2066 ἐκκλησία Lat. vers. has conventus.

though many individuals in number, are in fact as one, called and addressed by one appellation. And in short, sirs,” said I, “by enumerating all the other appointments of Moses I can demonstrate that they were types, and symbols, and declarations of those things which would happen to Christ, of those who it was foreknown were to believe in Him, and of those things which would also be done by Christ Himself. But since what I have now enumerated appears to me to be sufficient, I revert again to the order of the discourse.2067

2067 Literally, “to the discourse in order.”


Anf-02 vi.iv.ii.vi Pg 2.1

Anf-03 v.iv.v.xiv Pg 48
Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii.

Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980

3980 Personam nominis.

But He has both suffered the penalty3981

3981 Sancitur.

in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.

Anf-03 v.ix.xiii Pg 7
Isa. liii. 1.

Now he would most certainly have said Thine Arm, if he had not wished us to understand that the Father is Lord, and the Son also is Lord. A much more ancient testimony we have also in Genesis: “Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven.”7911

7911

Anf-03 v.ix.xi Pg 19
Isa. liii. 1, 2.

These are a few testimonies out of many; for we do not pretend to bring up all the passages of Scripture, because we have a tolerably large accumulation of them in the various heads of our subject, as we in our several chapters call them in as our witnesses in the fulness of their dignity and authority.7892

7892 [See Elucidation III., and also cap. xxv. infra.]

Still, in these few quotations the distinction of Persons in the Trinity is clearly set forth. For there is the Spirit Himself who speaks, and the Father to whom He speaks, and the Son of whom He speaks.7893

7893 [See De Baptismo, cap. v. p. 344, Ed. Oehler, and note how often our author cites an important text, by half quotation, leaving the residue to the reader’s memory, owing to the impetuosity of his genius and his style:  “Monte decurrens velut amnis, imbres quem super notas aluere ripas fervet, etc.”]

In the same manner, the other passages also establish each one of several Persons in His special character—addressed as they in some cases are to the Father or to the Son respecting the Son, in other cases to the Son or to the Father concerning the Father, and again in other instances to the (Holy) Spirit.

Edersheim Bible History

Lifetimes iv Pg 279.1, Lifetimes vii.v Pg 20.1, Lifetimes viii.iii Pg 32.2, Lifetimes viii.iii Pg 36.2, Lifetimes viii.iii Pg 38.2, Lifetimes viii.iii Pg 8.1, Lifetimes viii.xiv Pg 45.1, Lifetimes viii.xiv Pg 46.5, Lifetimes xi.ix Pg 233.1, Lifetimes xi.ix Pg 59.2, Lifetimes xi.ix Pg 72.2, Temple viii Pg 5.1

Treasury of Scriptural Knowledge, Chapter 53

VERSE 	(5) - 
:6-8,11,12 Da 9:24 Zec 13:7 Mt 20:28 Ro 3:24-26; 4:25

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