SEV Biblia, Chapter 1:15
mas como aquel que os ha llamado es santo, semejantemente tambin sed vosotros santos en toda conversacin;
Clarke's Bible Commentary - 1 Peter 1:15
Verse 15. But as he which hath called you] Heathenism scarcely produced a god whose example was not the most abominable; their greatest gods, especially, were paragons of impurity; none of their philosophers could propose the objects of their adoration as objects of imitation. Here Christianity has an infinite advantage over heathenism. God is holy, and he calls upon all who believe in him to imitate his holiness; and the reason why they should be holy is, that God who has called them is holy, ver. 15.
John Gill's Bible Commentary
Ver. 15. But as he which hath called you is holy , etc.] Which is a periphrasis of God the Father, who had called them, not merely in an external way, by the outward ministry of the word; but internally, powerfully, and efficaciously, by his Spirit and grace; and who had called them to holiness of life and conversation, as well as in calling had implanted principles of holiness in them, and therefore is said to call them with an holy calling; and who himself is holy, naturally, perfectly, and originally, and in such sense as no creature is, angels or men; and is glorious in holiness, and is the source and fountain of holiness in others: therefore [so] be ye holy in all manner of conversation ; which respects not internal holiness, but supposes it; for that is God's work, and not the creature's act; it is the sanctification of the Spirit, of which he is the author; this they were chosen unto from the beginning, and made partakers of in regeneration; but external holiness, holiness of life and conversation, in all the parts and branches of it, both with respect to God and men, in matters both of religion and civil life: and to be holy in this sense is an imitating of God, a copying after him, though he is far from being equalled by a sinful creature, or even by an angel in heaven; however, the arguments to it, taken from the nature of God, and of his effectual calling to grace and holiness, are very strong and powerful; for it is walking worthy of him, who has called us to his kingdom and glory; and walking worthy of that calling wherein we are called; and a following of God, as dear and obedient children; and what is according to his will, and what he directs unto, and requires, as appears from what follows.
Matthew Henry Commentary
Verses 13-16 - As the traveller, the racer, the warrior, and the labourer, gathered in their long and loose garments, that they might be ready in their business, so let Christians do by their minds and affections. Be sober be watchful against all spiritual dangers and enemies, and be temperat in all behaviour. Be sober-minded in opinion, as well as in practice and humble in your judgment of yourselves. A strong and perfect trus in the grace of God, is agreeable with best endeavours in our duty Holiness is the desire and duty of every Christian. It must be in all affairs, in every condition, and towards all people. We must especiall watch and pray against the sins to which we are inclined. The writte word of God is the surest rule of a Christian's life, and by this rul we are commanded to be holy every way. God makes those holy whom he saves.
Greek Textus Receptus
αλλα 235 κατα 2596 τον 3588 καλεσαντα 2564 5660 υμας 5209 αγιον 40 και 2532 αυτοι 846 αγιοι 40 εν 1722 παση 3956 αναστροφη 391 γενηθητε 1096 5676
Vincent's NT Word Studies
15. As he which hath called you is holy (kata ton kalesanta umav agion). As of the A.V. is according to, or after the pattern of; and holy is to be taken as a personal name; the which hath called being added for definition, and in order to strengthen the exhortation. Render, therefore, after the pattern of the Holy One who called you. So, nearly, Rev., in margin. A similar construction occurs 2 Pet. ii. 1: the Lord that bought them.
Conversation (anastrofh). A favorite word with Peter; used eight times in the two epistles. From ajna, up, and strefw, to turn. The process of development in the meaning of the word is interesting.
1. A turning upside down.
2. A turning about or wheeling.
3. Turning about in a place, going back and forth there about one's business; and so,
4. one's mode of life or conduct.
This is precisely the idea in the word conversation (Lat., conversare, to turn around) which was used when the A.V. was made, as the common term for general deportment or behavior, and was, therefore, a correct rendering of ajnastrofh. So Latimer ("Sermons"): "We are not bound to follow the conversations or doings of the saints." And Shakspeare, 2 Hen. IV., v., v.
"But all are banished till their conversation Appear more wise and modest to the world."
Our later limitation of the meaning to the interchange of talk makes it expedient to change the rendering, as Rev., to manner of living.
