SEV Biblia, Chapter 3:14
Habló Nabucodonosor, y les dijo: ¿Es verdad Sadrac, Mesac, y Abed-nego, que vosotros no honráis a mi dios, ni adoráis la estatua de oro que yo levanté?
John Gill's Bible Commentary
Ver. 14. Nebuchadnezzar spake and said unto them, is it true , etc.] What I have heard of you, what you are charged with and accused of; surely it cannot be; so Aben Ezra and Saadiah interpret the word as we do, and all the Oriental versions: it is only used in this place: it is expressed by way of admiration, as Jacchiades observes; it being incredible to the king, what he could never believe, unless it appeared plain in his own eyes. Some f134 render it, is it a “desolation?” so Jarchi; is my decree such? or should you not obey it? was this suffered, nothing but disorder and desolation would follow in the kingdom: or, “is it of purpose?” as others f135 ; have you done this willingly and knowingly, or through imprudence and inadvertency? if the latter, it is pardonable; if not, it cannot be borne with. Deuteronomy Dieu, from the Syriac use of the word, renders it, “is it a joke?” are you serious, and in good earnest, or in joke, “that ye worship not my gods? or do you mock me and them?” O Shadrach, Meshach, and Abednego ; on whom I have conferred so many favours, raised from a low to a high estate, and yet used by you in this manner: do ye not serve my gods ; one would think he had no need to have asked this question; since he must needs know, that, by their nation and religion, they served only one God, and could serve no other; and that by their daily practice they never did, in which they were indulged: nor worship the golden image that I have set up ? it is for the sake of this the question is put; this was the thing his heart was set upon; and such was his pride, that he could not bear any control in it.
Matthew Henry Commentary
Nebuchadnezzar's dream. (Dan. 2:1-13) It is revealed to Daniel. (Dan 2:14-23) He obtains admission to the king. (Dan. 2:24-30) The dream an the interpretation. (Dan. 2:31-45) Honours to Daniel and his friends (Dan. 2:46-49) Dan. 2:1-13 The greatest men are most open to cares and troubles of mind, which disturb their repose in the night, while the sleep of the labouring man is sweet and sound. We know not the uneasiness of man who live in great pomp, and, as others vainly think, in pleasure also The king said that his learned men must tell him the dream itself, or they should all be put to death as deceivers. Men are more eager to as as to future events, than to learn the way of salvation or the path of duty; yet foreknowledge of future events increases anxiety and trouble Those who deceived, by pretending to do what they could not do, wer sentenced to death, for not being able to do what they did not preten to.
Dan. 2:14-23 Daniel humbly prayed that God would discover to him the king's dream, and the meaning of it. Praying friends are valuabl friends; and it well becomes the greatest and best men to desire the prayers of others. Let us show that we value our friends, and their prayers. They were particular in prayer. And whatever we pray for, we can expect nothing but as the gift of God's mercies. God gives us leav in prayer to tell our wants and burdens. Their plea with God was, the peril they were in. The mercy Daniel and his fellows prayed for, wa bestowed. The fervent prayers of righteous men avail much. Daniel wa thankful to God for making known that to him, which saved the lives of himself and his fellows. How much more should we be thankful to God for making known the great salvation of the soul to those who are no among the worldly wise and prudent!
Dan. 2:24-30 Daniel takes away the king's opinion of his magicians an soothsayers. The insufficiency of creatures should drive us to the all-sufficiency of the Creator. There is One who can do that for us and make known that to us, which none on earth can, particularly the work of redemption, and the secret designs of God's love to us therein Daniel confirmed the king in his opinion, that the dream was of grea consequence, relating to the affairs and changes of this lower world Let those whom God has highly favoured and honoured, lay aside all opinion of their own wisdom and worthiness, that the Lord alone may be praised for the good they have and do.
Dan. 2:31-45 This image represented the kingdoms of the earth, tha should successively rule the nations, and influence the affairs of the Jewish church. 1. The head of gold signified the Chaldean empire, the in being. 2. The breast and arms of silver signified the empire of the Medes and Persians. 3. The belly and thighs of brass signified the Grecian empire, founded by Alexander. 4. The legs and feet of iro signified the Roman empire. The Roman empire branched into te kingdoms, as the toes of these feet. Some were weak as clay, other strong as iron. Endeavours have often been used to unite them, for strengthening the empire, but in vain. The stone cut out without hands represented the kingdom of our Lord Jesus Christ, which should be se up in the kingdoms of the world, upon the ruins of Satan's kingdom in them. This was the Stone which the builders refused, because it was no cut out by their hands, but it is become the head stone of the corner Of the increase of Christ's government and peace there shall be no end The Lord shall reign, not only to the end of time, but when time an days shall be no more. As far as events have gone, the fulfilling thi prophetic vision has been most exact and undeniable; future ages shal witness this Stone destroying the image, and filling the whole earth.
Dan. 2:46-49 It is our business to direct attention to the Lord, as the Author and Giver of every good gift. Many have thoughts of the Divin power and majesty, who do not think of serving God themselves. But all should strive, that God may be glorified, and the best interests of mankind furthered __________________________________________________________________
Original Hebrew
ענה 6032 נבכדנצר 5020 ואמר 560 להון הצדא 6656 שׁדרך 7715 מישׁך 4336 ועבד נגו 5665 לאלהי 426 לא 3809 איתיכון 383 פלחין 6399 ולצלם 6755 דהבא 1722 די 1768 הקימת 6966 לא 3809 סגדין׃ 5457
