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PARALLEL BIBLE - Daniel 3:20


CHAPTERS: Daniel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12     

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King James Bible - Daniel 3:20

And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.

World English Bible

He commanded certain mighty men who were in his army to bind Shadrach, Meshach, and Abednego, [and] to cast them into the burning fiery furnace.

Douay-Rheims - Daniel 3:20

And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire.

Webster's Bible Translation

And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.

Original Hebrew

ולגברין
1400 גברי 1401 חיל 2429 די 1768 בחילה 2429 אמר 560 לכפתה 3729 לשׁדרך 7715 מישׁך 4336 ועבד  נגו 5665  למרמא 7412 לאתון 861 נורא 5135 יקדתא׃ 3345

SEV Biblia, Chapter 3:20

Y mandó a hombres muy vigorosos que tenía en su ejército, que atasen a Sadrac, Mesac, y Abed-nego, para echarlos en el horno de fuego ardiendo.

Clarke's Bible Commentary - Daniel 3:20

Verse 20. The most mighty men] The generals, or
chief officers of his army; not strong men, there was no need of such.

John Gill's Bible Commentary

Ver. 20. And he commanded the most mighty men that were in his
army , etc.] The most famous for courage of mind, and strength of body, that were in all his army: to bind Shadrach, Meshach, and Abednego either their hands or their feet, or both; unless it can be thought that they were all three bound together in one bundle, and so cast into the furnace; which is not improbable, as Gejerus observes; seeing the king afterwards wondered to see them walk separately in the furnace: there was no need to bind them, for they would not have resisted; and if he ordered this to secure them from the power of their God, it was vain and foolish: and to cast them into the burning fiery furnace : if they were all three bound together, it required some able bodied men to take them up and cast them in, especially if the furnace was above them; though it is more probable that it was a more depressed place, or below them, and so the cast was more easy.
Matthew Henry Commentary
Nebuchadnezzar's
dream. (Dan. 2:1-13) It is revealed to Daniel. (Dan 2:14-23) He obtains admission to the king. (Dan. 2:24-30) The dream an the interpretation. (Dan. 2:31-45) Honours to Daniel and his friends (Dan. 2:46-49)

Dan. 2:1-13 The greatest men are most open to cares and troubles of mind, which disturb their repose in the night, while the sleep of the labouring man is sweet and sound. We know not the uneasiness of man who live in great pomp, and, as others vainly think, in pleasure also The king said that his learned men must tell him the dream itself, or they should all be put to death as deceivers. Men are more eager to as as to future events, than to learn the way of salvation or the path of duty; yet foreknowledge of future events increases anxiety and trouble Those who deceived, by pretending to do what they could not do, wer sentenced to death, for not being able to do what they did not preten to.

Dan. 2:14-23 Daniel humbly prayed that God would discover to him the king's dream, and the meaning of it. Praying friends are valuabl friends; and it well becomes the greatest and best men to desire the prayers of others. Let us show that we value our friends, and their prayers. They were particular in prayer. And whatever we pray for, we can expect nothing but as the gift of God's mercies. God gives us leav in prayer to tell our wants and burdens. Their plea with God was, the peril they were in. The mercy Daniel and his fellows prayed for, wa bestowed. The fervent prayers of righteous men avail much. Daniel wa thankful to God for making known that to him, which saved the lives of himself and his fellows. How much more should we be thankful to God for making known the great salvation of the soul to those who are no among the worldly wise and prudent!

Dan. 2:24-30 Daniel takes away the king's opinion of his magicians an soothsayers. The insufficiency of creatures should drive us to the all-sufficiency of the Creator. There is One who can do that for us and make known that to us, which none on earth can, particularly the work of redemption, and the secret designs of God's love to us therein Daniel confirmed the king in his opinion, that the dream was of grea consequence, relating to the affairs and changes of this lower world Let those whom God has highly favoured and honoured, lay aside all opinion of their own wisdom and worthiness, that the Lord alone may be praised for the good they have and do.

Dan. 2:31-45 This image represented the kingdoms of the earth, tha should successively rule the nations, and influence the affairs of the Jewish church. 1. The head of gold signified the Chaldean empire, the in being. 2. The breast and arms of silver signified the empire of the Medes and Persians. 3. The belly and thighs of brass signified the Grecian empire, founded by Alexander. 4. The legs and feet of iro signified the Roman empire. The Roman empire branched into te kingdoms, as the toes of these feet. Some were weak as clay, other strong as iron. Endeavours have often been used to unite them, for strengthening the empire, but in vain. The stone cut out without hands represented the kingdom of our Lord Jesus Christ, which should be se up in the kingdoms of the world, upon the ruins of Satan's kingdom in them. This was the Stone which the builders refused, because it was no cut out by their hands, but it is become the head stone of the corner Of the increase of Christ's government and peace there shall be no end The Lord shall reign, not only to the end of time, but when time an days shall be no more. As far as events have gone, the fulfilling thi prophetic vision has been most exact and undeniable; future ages shal witness this Stone destroying the image, and filling the whole earth.

Dan. 2:46-49 It is our business to direct attention to the Lord, as the Author and Giver of every good gift. Many have thoughts of the Divin power and majesty, who do not think of serving God themselves. But all should strive, that God may be glorified, and the best interests of mankind furthered __________________________________________________________________


Original Hebrew

ולגברין 1400 גברי 1401 חיל 2429 די 1768 בחילה 2429 אמר 560 לכפתה 3729 לשׁדרך 7715 מישׁך 4336 ועבד  נגו 5665  למרמא 7412 לאתון 861 נורא 5135 יקדתא׃ 3345


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30

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