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PARALLEL BIBLE - Ecclesiastes 7:18


CHAPTERS: Ecclesiastes 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12     

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King James Bible - Ecclesiastes 7:18

It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

World English Bible

It is good that you should take hold of this. Yes, also from that don't withdraw your hand; for he who fears God will come forth from them all.

Douay-Rheims - Ecclesiastes 7:18

It is good that thou shouldst hold up the just, yea and from him withdraw not thy hand: for he that feareth God, neglecteth nothing.

Webster's Bible Translation

It is good that thou shouldst take hold of this; yes, also from this withdraw not thy hand: for he that feareth God shall escape from them all.

Original Hebrew

טוב
2896 אשׁר 834 תאחז 270 בזה 2088 וגם 1571 מזה 2088 אל 408 תנח 3240 את 853 ידך 3027 כי 3588 ירא 3373 אלהים 430 יצא 3318 את 854 כלם׃ 3605

Treasury of Scriptural Knowledge

VERSE (18) -
Ec 11:6 Pr 4:25-27; 8:20 Lu 11:42

SEV Biblia, Chapter 7:18

Bueno es que tomes de esto, y también de aquello no apartes tu mano; porque el que a Dios teme, saldrá con todo.

Clarke's Bible Commentary - Ecclesiastes 7:18

Verse 18. It is good that thou shouldest take hold or this - Do not let such an observation slip: take hold of this; do not
forget that. Get what you can in an honest way; but do not forget to get true religion; for he that fears God will be saved from all evil.

John Gill's Bible Commentary

Ver. 18. [It is] good that thou shouldest take hold of this , etc.] This
advice, as the Arabic version, in the several branches of it; neither to be over much righteous or wicked, and over much wise or foolish; to avoid the one and the other, to keep clear of extremes, and pursue the path that is safest; such advice as this it is right to lay hold on, embrace, and hold fast; yea, also from this withdraw not thine hand ; from what follows concerning the fear of God; or “this [and] this” may be rendered “this [and] that” f174 , and the sense be, lay hold on this, that is, the last part of the advice, not to be over much wicked or foolish, which is often the cause of an immature death; and do not slacken or be remiss in regarding that other and first part of it, not to be over much righteous or wise; for he that feareth God shall come forth of them all ; or escape them all; the phrase is become Rabbinical, that, is, he shall be free or exempt from them all; from over much righteousness and over much wisdom, and over much wickedness or over much folly; the fear of God, which is the beginning of wisdom, is the best preservative from, and antidote against, these things; for a man that fears God is humble, and renounces his own righteousness, and distrusts his own wisdom; he fears to commit sin, and shuns folly.

Matthew Henry Commentary

The benefit of a good name; of
death above life; of sorrow above vai mirth. (Eccl. 7:1-6) Concerning oppression, anger, and discontent (Eccl. 7:7-10) Advantages of wisdom. (Eccl. 7:11-22) Experience of the evil of sin. (Eccl. 7:23-29)

Eccl. 7:1-6 Reputation for piety and honesty is more desirable than all the wealth and pleasure in this world. It will do more good to go to funeral than to a feast. We may lawfully go to both, as there is occasion; our Saviour both feasted at the wedding of his friend i Cana, and wept at the grave of his friend in Bethany. But, considerin how apt we are to be vain and indulge the flesh, it is best to go to the house of mourning, to learn the end of man as to this world Seriousness is better than mirth and jollity. That is best for us whic is best for our souls, though it be unpleasing to sense. It is bette to have our corruptions mortified by the rebuke of the wise, than to have them gratified by the song of fools. The laughter of a fool i soon gone, the end of his mirth is heaviness.

Eccl. 7:7-10 The event of our trials and difficulties is often bette than at first we thought. Surely it is better to be patient in spirit than to be proud and hasty. Be not soon angry, nor quick in resentin an affront. Be not long angry; though anger may come into the bosom of a wise man, it passes through it as a way-faring man; it dwells only in the bosom of fools. It is folly to cry out upon the badness of ou times, when we have more reason to cry out for the badness of our ow hearts; and even in these times we enjoy many mercies. It is folly to cry up the goodness of former times; as if former ages had not the lik things to complain of that we have: this arises from discontent, an aptness to quarrel with God himself.

Eccl. 7:11-22 Wisdom is as good as an inheritance, yea better. I shelters from the storms and scorching heat of trouble. Wealth will no lengthen out the natural life; but true wisdom will give spiritual life, and strengthen men for services under their sufferings. Let u look upon the disposal of our condition as the work of God, and at las all will appear to have been for the best. In acts of righteousness, be not carried into heats or passions, no, not by a zeal for God. Be no conceited of thine own abilities; nor find fault with every thing, no busy thyself in other men's matters. Many who will not be wrought upo by the fear of God, and the dread of hell, will avoid sins which rui their health and estate, and expose to public justice. But those tha truly fear God, have but one end to serve, therefore act steadily. I we say we have not sinned, we deceive ourselves. Every true believer i ready to say, God be merciful to me a sinner. Forget not at the sam time, that personal righteousness, walking in newness of life, is the only real evidence of an interest by faith in the righteousness of the Redeemer. Wisdom teaches us not to be quick in resenting affronts. Be not desirous to know what people say; if they speak well of thee, it will feed thy pride, if ill, it will stir up thy passion. See that tho approve thyself to God and thine own conscience, and then heed not what men say of thee; it is easier to pass by twenty affronts than to aveng one. When any harm is done to us, examine whether we have not done a bad to others.

Eccl. 7:23-29 Solomon, in his search into the nature and reason of things, had been miserably deluded. But he here speaks with godl sorrow. He alone who constantly aims to please God, can expect to escape; the careless sinner probably will fall to rise no more. He no discovered more than ever the evil of the great sin of which he ha been guilty, the loving many strange women, I Kin. 11:1. A woma thoroughly upright and godly, he had not found. How was he likely to find such a one among those he had collected? If any of them had bee well disposed, their situation would tend to render them all nearly of the same character. He here warns others against the sins into which he had been betrayed. Many a godly man can with thankfulness acknowledg that he has found a prudent, virtuous woman in the wife of his bosom but those men who have gone in Solomon's track, cannot expect to fin one. He traces up all the streams of actual transgression to the fountain. It is clear that man is corrupted and revolted, and not as he was made. It is lamentable that man, whom God made upright, has foun out so many ways to render himself wicked and miserable. Let us bles Him for Jesus Christ, and seek his grace, that we may be numbered with his chosen people __________________________________________________________________


Original Hebrew

טוב 2896 אשׁר 834 תאחז 270 בזה 2088 וגם 1571 מזה 2088 אל 408 תנח 3240 את 853 ידך 3027 כי 3588 ירא 3373 אלהים 430 יצא 3318 את 854 כלם׃ 3605


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

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