SEV Biblia, Chapter 11:19
pensando dentro de sí, que aun de los muertos es Dios poderoso para levantar, por lo cual tambin le volvi a recibir por figura.
Clarke's Bible Commentary - Hebrew 11:19
Verse 19. To raise him up, even from the dead] Abraham staggered not at the promise through unbelief, but was strong in faith, giving glory to God. The resurrection of the dead must have been a doctrine of the patriarchs; they expected a heavenly inheritance, they saw they died as did other men, and they must have known that they could not enjoy it but in consequence of a resurrection from the dead.
He received him in a figure.] en parabolh? In my discourse on parabolical writing at the end of Matthew 13., I have shown (signification_9) that parabolh sometimes means a daring exploit, a jeoparding of the life; and have referred to this place. I think it should be so understood here, as pointing out the very imminent danger he was in of losing his life. The clause may therefore be thus translated: "Accounting that God was able to raise him up from the dead, from whence he had received him, he being in the most imminent danger of losing his life." It is not, therefore, the natural deadness of Abraham and Sarah to which the apostle alludes, but the death to which Isaac on this occasion was exposed, and which he escaped by the immediate interference of God.
John Gill's Bible Commentary
Ver. 19. Accounting that God was able to raise him up, even from the dead , etc..] Abraham did not go about this affair without thought; and yet he did not consult with flesh and blood; his reasoning was the reasoning of faith; and the conclusion of it was, not that he believed that God would raise his son from the dead, but that he was able to do it. He knew that he had received him at first, as it were, from the dead; he sprung from his own dead body, and out of Sarah's dead womb; and though his faith did not prescribe to God, yet as he believed the doctrine of the resurrection of the dead, he might believe that God would raise his son from the dead, rather than that his promise should fail; and this conclusion proceeded upon the power and faithfulness of God: from whence also he received him in a figure ; or for an example of faith and obedience; or for a parable or proverb, that such a proverbial expression might be made use of, for the comfort and encouragement of saints in distressed and difficult circumstances, as is in ( Genesis 22:14) or as a type of the death and resurrection of Christ, whose type he was in other things, as well as in this; as in his birth, and the circumstances of it; he was long promised and expected, as Christ, was; his birth was beyond the ordinary course of nature, and attended with great joy; he was circumcised the eighth day; at his weaning a great feast was made, typical of the Gospel feast; and as he was persecuted by Ishmael, so was Christ by Herod, in his infancy: and he was a figure of him in his oblation; they were both sons of Abraham; both only begotten and beloved sons; both heirs; both carried the wood on which they were offered; both were offered on a Mount, and by their father, by whom neither of them were spared; and both by the command of God, and alone, none were with them: and Isaac prefigured him in his deliverance; Abraham stretched out his hand, but was restrained, and not a bone of Christ must be broken; not Isaac, but the ram was slain, not the divine, but the human nature suffered; both were delivered on the third day, the one as from death, the other really from death; and both returned to their father's house. Moreover, Abraham received his son in the similitude of a resurrection; it was as life from the dead; it was like the return of the prodigal, ( Luke 15:32). Abraham, looked upon him as dead to him, and Isaac thought himself a dead man; so that he that was accounted as one dead, was received alive. The Jews speak of this matter agreeably to the apostle; they say, a man has two breaths or souls, one in this world, and another in the world to come; and of Isaac they say f245 , that in the time that he was offered upon the altar, his soul (or breath), which he had in this world, went out; and when it was said to Abraham (or by him) blessed be he that quickeneth the dead, his soul (or breath), which he had in the world to come, returned to him for tmk bjta , he was accounted as dead.
They speak of him as if he was just dead; they say f246 , when he saw the sword over his neck, his breath fled from him, and came to the place of the soul, hyh wlyak , as if he was at the point of giving up the ghost.
So that a Jew cannot find fault with the apostle for expressing himself in this manner.
Matthew Henry Commentary
Verses 8-19 - We are often called to leave worldly connexions, interests, an comforts. If heirs of Abraham's faith, we shall obey and go forth though not knowing what may befall us; and we shall be found in the way of duty, looking for the performance of God's promises. The trial of Abraham's faith was, that he simply and fully obeyed the call of God Sarah received the promise as the promise of God; being convinced of that, she truly judged that he both could and would perform it. Many who have a part in the promises, do not soon receive the thing promised. Faith can lay hold of blessings at a great distance; can make them present; can love them and rejoice in them, though strangers; a saints, whose home is heaven; as pilgrims, travelling toward their home. By faith, they overcome the terrors of death, and bid a cheerfu farewell to this world, and to all the comforts and crosses of it. An those once truly and savingly called out of a sinful state, have n mind to return into it. All true believers desire the heavenl inheritance; and the stronger faith is, the more fervent those desire will be. Notwithstanding their meanness by nature, their vileness be sin, and the poverty of their outward condition, God is not ashamed to be called the God of all true believers; such is his mercy, such is his love to them. Let them never be ashamed of being called his people, no of any of those who are truly so, how much soever despised in the world. Above all, let them take care that they are not a shame an reproach to their God. The greatest trial and act of faith upon recor is, Abraham's offering up Isaac, Ge 22:2. There, every word shows trial. It is our duty to reason down our doubts and fears, by looking as Abraham did, to the Almighty power of God. The best way to enjoy ou comforts is, to give them up to God; he will then again give them a shall be the best for us. Let us look how far our faith has caused the like obedience, when we have been called to lesser acts of self-denial or to make smaller sacrifices to our duty. Have we given up what wa called for, fully believing that the Lord would make up all our losses and even bless us by the most afflicting dispensations?
Greek Textus Receptus
πιστει 4102 N-DSF περι 4012 PREP μελλοντων 3195 5723 V-PAP-GPN ευλογησεν 2127 5656 V-AAI-3S ισαακ 2464 N-PRI τον 3588 T-ASM ιακωβ 2384 N-PRI και 2532 CONJ τον 3588 T-ASM ησαυ 2269 N-PRI
