SEV Biblia, Chapter 11:24
Por la fe, Moiss, hecho ya grande, rehus ser hijo de la hija del Faran,
John Gill's Bible Commentary
Ver. 24. By faith Moses, when he was come to years , etc..] Or was great; a nobleman in Pharaoh's court; or when he was arrived to great knowledge, being learned in all the wisdom of the Egyptians; or rather when he was well advanced in years, being full forty years of age, ( Acts 7:22,23) refused to be called the son of Pharaoh's daughter ; by whom Moses was taken up out of the water; by whom he was named, and provided for; she reckoned him as her own son, and designed him for Pharaoh's successor, as Josephus reports f252 : he refused all this honour, both in words, and by facts; he denied that he was the son of Pharaoh's daughter, as the words will bear to be rendered; for to be called, often signifies only to be; and by taking part with the Israelites, and against the Egyptians, he plainly declared that his descent was from the former, and not the latter: and this discovered great faith; and showed that he preferred being called an Israelite to any earthly adoption, and the care of the church, and people of God, to his own worldly honour and interest; and that he believed the promises of God, before the flatteries of a court; and esteemed afflictions and reproaches, with the people of God, and for his sake, better than sinful pleasures, and earthly riches, as in the following words. Of Pharaoh's daughter, (see Gill on Acts 7:21).
Matthew Henry Commentary
Verses 20-31 - Isaac blessed Jacob and Esau, concerning things to come. Things presen are not the best things; no man knoweth love or hatred by having the or wanting them. Jacob lived by faith, and he died by faith, and in faith. Though the grace of faith is of use always through our whol lives, it is especially so when we come to die. Faith has a great wor to do at last, to help the believer to die to the Lord, so as to honou him, by patience, hope, and joy. Joseph was tried by temptations to sin, by persecution for keeping his integrity; and he was tried by honours and power in the court of Pharaoh, yet his faith carried his through. It is a great mercy to be free from wicked laws and edicts but when we are not so, we must use all lawful means for our security In this faith of Moses' parents there was a mixture of unbelief, but God was pleased to overlook it. Faith gives strength against the sinful, slavish fear of men; it sets God before the soul, shows the vanity of the creature, and that all must give way to the will an power of God. The pleasures of sin are, and will be, but short; the must end either in speedy repentance or in speedy ruin. The pleasure of this world are for the most part the pleasures of sin; they ar always so when we cannot enjoy them without deserting God and his people. Suffering is to be chosen rather than sin; there being mor evil in the least sin, than there can be in the greatest suffering God's people are, and always have been, a reproached people. Chris accounts himself reproached in their reproaches; and thus they becom greater riches than the treasures of the richest empire in the world Moses made his choice when ripe for judgment and enjoyment, able to know what he did, and why he did it. It is needful for persons to be seriously religious; to despise the world, when most capable of relishing and enjoying it. Believers may and ought to have respect to the recompence of reward. By faith we may be fully sure of God' providence, and of his gracious and powerful presence with us. Such sight of God will enable believers to keep on to the end, whatever the may meet in the way. It is not owing to our own righteousness, or bes performances, that we are saved from the wrath of God; but to the bloo of Christ, and his imputed righteousness. True faith makes sin bitte to the soul, even while it receives the pardon and atonement. All ou spiritual privileges on earth, should quicken us in our way to heaven The Lord will make even Babylon fall before the faith of his people and when he has some great thing to do for them, he raises up great an strong faith in them. A true believer is desirous, not only to be in covenant with God, but in communion with the people of God; and i willing to fare as they fare. By her works Rahab declared herself to be just. That she was not justified by her works appears plainly; becaus the work she did was faulty in the manner, and not perfectly good therefore it could not be answerable to the perfect justice of righteousness of God.
Greek Textus Receptus
πιστει 4102 μωσης 3475 μεγας 3173 γενομενος 1096 5637 ηρνησατο 720 5662 λεγεσθαι 3004 5745 υιος 5207 θυγατρος 2364 φαραω 5328
Vincent's NT Word Studies
24. When he was come to years (megav genomenov). Lit. having become great. Comp. LXX, Exod. ii. 11. Often in the phrase mikroi kai megaloi small and great; young and old. See Acts xxvi. 22; Heb. viii. 11; Apoc. xi. 8; xiii. 16, etc.
