SEV Biblia, Chapter 11:7
Entre tanto, está mi pueblo adherido a la rebelión contra mí; aunque me llaman a lo Alto, ninguno absolutamente quiere ensalzarme.
Clarke's Bible Commentary - Hosea 11:7
Verse 7. Though they called them to the Most High] Newcome is better: "And though they call on him together because of the yoke, he will not raise it. He shall receive no refreshment." See the metaphor, ver. 4.
John Gill's Bible Commentary
Ver. 7. And my people are bent to backsliding from me , etc.] There is a propensity in thorn to it, through prevailing corruption in them; they are inclined unto it, the bias of their minds is that way; they are bent upon it, and pertinaciously abide in it; nor will they be reclaimed from it, by all the means and methods made use of, even though they had been, and professed themselves to be the people of God. Some understand this, not of their backsliding and aversion from God; but either of his return to them, or of their return to him, rendering the words, “and my people are in suspense” f220 ; like a man that hangs in the air, as Aben Ezra, neither ascends nor descends; that is, they are in doubt of what should be done to thorn, or they themselves should do: either “about my return” f221 ; that is, to them; whether after all they may expect that God would be kind and merciful to them, so Abarbinel: or “about return to me” f222 ; whether they should or not, inclining rather not to return. So the Targum, “my people divide (or hesitate) to return to my law;” with which Jarchi agrees, paraphrasing it, “when the prophets instruct them to return unto me, they are in suspense whether to return or not;” but Aben Ezra and Kimchi observe the word is always used in a bad sense, of aversion or backsliding, and that the word is in another form when used for repentance or returning; though they called them to the most High ; that is, the prophets of the Lord called them to turn from their idols, and return to the most high God, the true and the living God, from whom they had backslidden, and to his true worship, they had neglected and forsaken: none at all would exalt [him] ; the most high God, and give him the praise and glory due to his name; but, on the other hand, extolled their idols, and ascribed all their good things to them: or “none would exalt them” the prophets of the Lord that called them; would not give that honour to them that was due to their office, or pay any regard to them, or to their admonitions and advice, but depreciated them, and reproached and persecuted them: or “none at all would lift up”: that is, their head, as Aben Ezra, toward the heaven, and to God in it, to whom they were called; but kept looking on the earth, and to earthly things, particularly to their idols; and did not lift up or erect their ears, to hearken to what was said to them, but were deaf to all counsel and reproof. The Targum is, “they walked not in an erect stature.” Agreeably to which the former clause may be rendered, as by some, “and they called them to things above”; but none would look upwards; (see Gill on “ Hosea 7:16”).
Matthew Henry Commentary
The idolatry of Israel. (Hos. 10:1-8) They are exhorted to repentance (Hos. 10:9-15)
Hos. 10:1-8 A vine is only valuable for its fruit; but Israel no brought no fruit to perfection. Their hearts were divided. God is the Sovereign of the heart; he will have all, or none. Were the stream of the heart wholly after God, it would run strongly, and bear down all before it. Their pretences to covenant with God were false. Even the proceeding of justice was as poisonous hemlock. Alas, how empty a vin is the visible church even at this day! But all earthly prosperity is but a collection of bubbles, soon destroyed like foam upon the water Sinners will in vain seek shelter from that Judge, whom they no despise as a Saviour.
Hos. 10:9-15 Because God does not desire the death and ruin of sinners therefore in mercy he desires their chastisement. The children of iniquity still remained in Israel. The enemies would be gathere against them. It is just with God to make those know what hardship mean, who indulge themselves in ease and pleasure. Let them cleans their hearts from all corrupt affections and lusts, and be a broken an contrite spirit. Let them abound in works of piety towards God, and of justice and charity towards one another: herein let them sow to the Spirit. Seeking the Lord is to be every day's work, but there ar special occasions when to seek him. Christ shall come as the Lord ou righteousness, and grant us of it abundantly. If we sow in righteousness, we shall reap according to mercy; a reward not of debt but of grace. Even the gains of sin yield the sinner no satisfaction As our comforts, so our confidences in the service of sin wil certainly fail us. Come and seek the Lord, and thy hope in him shal not deceive thee. See what cruel work war makes. Whatever mischief is done, it is sin that does it. What miseries men's sins bring on them even in this world __________________________________________________________________
Original Hebrew
ועמי 5971 תלואים 8511 למשׁובתי 4878 ואל 413 על 5920 יקראהו 7121 יחד 3162 לא 3808 ירומם׃ 7311
