SEV Biblia, Chapter 2:3
Me echaste en lo profundo, en medio de los mares, Y la corriente me rodeó; Todas tus ondas y tus olas pasaron sobre mí.
Clarke's Bible Commentary - Jonah 2:3
Verse 3. All thy billows and thy waves passed over me.] This may be understood literally; while the fish, in whose belly he was, sought its pleasure or sustenance in the paths of the deep, the waves and billows of the sea were rolling above. This line seems borrowed from Psa. xlii. 7.
John Gill's Bible Commentary
Ver. 3. For thou hadst cast me into the deep, in the midst of the seas , etc.] Though the mariners did this, yet Jonah ascribes it to the Lord; he knew it was he, whom he had sinned against and offended; that he was he that sent the storm after him into the sea; that determined the lot to fall upon him; that it was not only by his permission, but according to his will, that he should be east into it, and overcame the reluctance of the men to it, and so worked upon them that they did it; and therefore Jonah imputes it to him, and not to them; nor does he complain of it, or murmur at it; or censure it as an unrighteous action, or as hard, cruel, and severe; but rather mentions it to set off the greatness of his deliverance: and by this it appears, that it was far from shore when Jonah was cast into the sea, it was the great deep; and which also is confirmed by the large fish which swallowed him, which could, not swim but in deep waters; and because of the multitude of the waters, called “seas”, and “in the heart” of them, as it may be rendered; and agreeably Christ the antitype of Jonah lay in the heart of the earth, ( Matthew 12:40); and the floods compassed me about; all thy billows and thy waves passed over me ; which was his case as soon as cast into the sea, before the fish had swallowed him, as well as after: this was literally true of Jonah, what David says figuratively concerning his afflictions, and from whom the prophet seems to borrow the expressions, ( Psalm 42:7); and indeed he might use them also in a metaphorical sense, with a view to the afflictions of body, and sorrows of death, that compassed him; and to the billows and waves of divine wrath, which in his apprehension lay upon him, and rolled over him.
Matthew Henry Commentary
Verses 1-9 - Observe when Jonah prayed. When he was in trouble, under the tokens of God's displeasure against him for sin: when we are in affliction we must pray. Being kept alive by miracle, he prayed. A sense of God' good-will to us, notwithstanding our offences, opens the lips in prayer, which were closed with the dread of wrath. Also, where he prayed; in the belly of the fish. No place is amiss for prayer. Men ma shut us from communion with one another, but not from communion with God. To whom he prayed; to the Lord his God. This encourages eve backsliders to return. What his prayer was. This seems to relate his experience and reflections, then and afterwards, rather than to be the form or substance of his prayer. Jonah reflects on the earnestness of his prayer, and God's readiness to hear and answer. If we would ge good by our troubles, we must notice the hand of God in them. He ha wickedly fled from the presence of the Lord, who might justly take his Holy Spirit from him, never to visit him more. Those only ar miserable, whom God will no longer own and favour. But though he wa perplexed, yet not in despair. Jonah reflects on the favour of God to him, when he sought to God, and trusted in him in his distress. He warns others, and tells them to keep close to God. Those who forsak their own duty, forsake their own mercy; those who run away from the work of their place and day, run away from the comfort of it. As far a a believer copies those who observe lying vanities, he forsakes his ow mercy, and lives below his privileges. But Jonah's experienc encourages others, in all ages, to trust in God, as the God of salvation.
Original Hebrew
ותשׁליכני 7993 מצולה 4688 בלבב 3824 ימים 3220 ונהר 5104 יסבבני 5437 כל 3605 משׁבריך 4867 וגליך 1530 עלי 5921 עברו׃ 5674
