SEV Biblia, Chapter 8:2
Toma a Aarón y a sus hijos con él, y las vestimentas, y el aceite de la unción, y el novillo de la expiación, y los dos carneros, y el canastillo de los ázimos;
Clarke's Bible Commentary - Leviticus 8:2
Verse 2. Take Aaron and his sons] The whole subject of this chapter has been anticipated in the notes, See "Exod. xxviii. 1", &c., and See "Exod. xxix. 1", &c., in which all the sacrifices, rites, and ceremonies have been explained in considerable detail; and to those notes the reader is referred. It is only necessary to observe that Aaron and his sons were not anointed until now. Before, the thing was commanded; now, first performed.
John Gill's Bible Commentary
Ver. 2. Take Aaron, and his sons with him , etc.] That is, order them to come, or send a message to them, that they appear at such a time at the door of the tabernacle of the congregation, where the ceremony of consecration was to be performed, and was performed, ( Leviticus 8:3) which is observed and recorded by Moses, to show that he had a divine warrant for what he did, and that it was not from favour and affection to his brother, and because of the relation he and his family stood in to him, that he invested him and them with the priestly office, but it was by a command from the Lord; nor did Aaron take this honour to himself, but was called of God to it, ( Hebrews 5:4): and the garments ; the garments for the priesthood, ordered and described, and now made, (see Exodus 28:1-29:46) and the anointing oil ; which also was ordered to be made, and now was made, ( Exodus 30:23 37:29) and a bullock for the sin offering, and two rams, and a basket of unleavened [bread] ; which were all to be used at the consecration with the anointing oil Aaron was to be anointed, and also the tabernacle and the altar; and the bullock was to be a sin offering, and one of the rams a burnt offering for Aaron, and his sons, and the other ram was the ram of consecration of them; and out of the basket of unleavened bread one cake of each sort was to be taken, and waved with other things, and burnt, which finished the consecration; but with it was no oath, as in the consecration of the antitypical high priest Christ Jesus, which difference is observed by the apostle, ( Hebrews 7:21) (see Exodus 29:1,2).
Matthew Henry Commentary
Verses 1-13 - The consecration of Aaron and his sons had been delayed until the tabernacle had been prepared, and the laws of the sacrifices given Aaron and his sons were washed with water, to signify that they ough to purify themselves from all sinful dispositions, and ever after to keep themselves pure. Christ washes those from their sins in his ow blood whom he makes kings and priests to our God, Re 1:5, 6; and thos that draw near to God must be washed in pure water, Heb 10:22. The anointing of Aaron was to typify the anointing of Christ with the Spirit, which was not given by measure to him. All believers have received the anointing.
Original Hebrew
קח 3947 את 853 אהרן 175 ואת 853 בניו 1121 אתו 854 ואת 853 הבגדים 899 ואת 853 שׁמן 8081 המשׁחה 4888 ואת 853 פר 6499 החטאת 2403 ואת 853 שׁני 8147 האילים 352 ואת 853 סל 5536 המצות׃ 4682
