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PARALLEL BIBLE - Malachi 4:6


CHAPTERS: Malachi 1, 2, 3, 4     

VERSES: 1, 2, 3, 4, 5, 6

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King James Bible - Malachi 4:6

And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

World English Bible

He will turn the hearts of the fathers to the children, and the hearts of the children to their fathers, lest I come and strike the earth with a curse."

Douay-Rheims - Malachi 4:6

And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers: lest I come, and strike the earth with anathema.

Webster's Bible Translation

And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

Original Hebrew

והשׁיב
7725 לב 3820 אבות 1  על 5921  בנים 1121 ולב 3820 בנים 1121 על 5921 אבותם 1  פן 6435  אבוא 935 והכיתי 5221 את 853 הארץ 776 חרם׃ 2764

Treasury of Scriptural Knowledge

VERSE (6) -
Lu 1:16,17,76

SEV Biblia, Chapter 4:6

El convertirá el corazón de los padres a los hijos, y el corazón de los hijos a los padres; para que yo no venga, y hiera con destrucción la tierra.

Clarke's Bible Commentary - Malachi 4:6

Verse 6. And he shall turn (
convert) the heart of the fathers ( l[ al, WITH) the children] Or, together with the children; both old and young.

Lest I come, and, finding them unconverted, smote the land with a curse, µrj cherem, utter extinction. So we find that, had the Jews turned to God, and received the Messiah at the preaching of John the Baptist and that of Christ and his apostles, the awful µrj cherem of final excision and execration would not have been executed upon them. However, they filled up the cup of their iniquity, and were reprobated, and the Gentiles elected in their stead. Thus, the last was first, and the first was last. Glory to God for his unspeakable gift! There are three remarkable predictions in this chapter: - 1. The advent of John Baptist, in the spirit and authority of Elijah. 2. The manifestation of Christ in the flesh, under the emblem of the Sun of righteousness. 3. The final destruction of Jerusalem, represented under the emblem of a burning oven, consuming every thing cast into it. These three prophecies, relating to the most important facts that have ever taken place in the history of the world, announced here nearly four hundred years before their occurrence, have been most circumstantially fulfilled.

In most of the Masoretic Bibles the fifth verse is repeated after the sixth-" Behold, I send unto you Elijah the prophet, before the great and terrible day of Jehovah come;" for the Jews do not like to let their sacred book end with a curse; and hence, in reading, they immediately subjoin the above verse, or else the fourth] "Remembering ye the law of Moses my servant." In one of my oldest MSS. the fifth verse is repeated, and written at full length: "Behold, I send you Elijah the prophet, before the coming of the great and dreadful day of the Lord." In another, only these words are added: "Behold, I will send you Elijah." It is on this ground that the Jews expect the reappearance of Elijah the prophet, and at their marriage-feast always set a chair and knife and fork for this prophet, whom they suppose to be invisibly present. But we have already seen that John the Baptist, the forerunner of our Lord, was the person designed; for he came in the spirit and power of Elijah, (see on chap. iii. 1,) and has fulfilled this prophetic promise. John is come, and the Lord Jesus has come also; he has shed his blood for the salvation of a lost world; he has ascended on high; he has sent forth his Holy Spirit; he has commissioned his ministers to proclaim to all mankind redemption in his blood; and he is ever present with them, and is filling the earth with righteousness and true holiness.

Hallelujah! The kingdoms of this world are about to become the kingdoms of God and our Lord Jesus! And now, having just arrived at the end of my race in this work, and seeing the wonderful extension of the work of God in the earth, my heart prays:- O Jesus, ride on, till all are subdued, Thy mercy make known, and sprinkle thy blood; Display thy salvation, and teach the new song, To every nation, and people, and tongue! In most MSS. and printed Masoretic Bibles there are only three chapters in this prophet, the fourth being joined to the third, making it twenty-four verses.

In the Jewish reckonings the Twelve Minor Prophets make but one book; hence there is no Masoretic note found at the end of any of the preceding prophets, with accounts of its verses, sections &c.; but, at the end of Malachi we find the foilowing table, which, though it gives the number of verses in each prophet, yet gives the total sum, middle verse, and sections, at the end of Malachi, thereby showing that they consider the whole twelve as constituting but one book.

MASORETIC NOTES

On the Twelve Minor Prophets Hosea has 197 verses Joel 73 Amos 146 Obadiah 21 Jonah 48 Micah 105 Nahum 57 Zephaniah 53 Habakkuk 56 Haggai 38 Zechariah 211 Malachi 55 The sum of all the verses of the Twelve Minor Prophets is 1060 The middle verse is Micah, chap. iii. ver. 12.

Number of Sections, 21.

TO GOD THE FATHER, SON, AND HOLY GHOST, BE ETERNAL PRAISES.

AMEN.

I have this day completed this Commentary on which I have laboured above thirty years, and which, when I began, I never expected to live long enough to finish. May-it be a means of securing glory to God in the highest, and peace and good will among men upon earth! Amen, Amen. ADAM CLARKE.

Heydon Hall, Middlesex, Monday, March 28, A.D. 1825. Adam Clarke


John Gill's Bible Commentary

Ver. 6. And he shall turn the heart of the fathers to the children , etc.] Or “with” the children, as Kimchi; and Ben Melech observes, that l[ is put for µ[ , and so in the next clause: and the heart of the children to their fathers ; or “with” their fathers; that is, both fathers and children: the meaning is, that John the Baptist should be an instrument of converting many of the Jews, both fathers and children, and bringing them to the knowledge and faith of the true Messiah; and reconcile them together who were divided by the schools of Hillell and Shammai, and by the sects of the Sadducees and Pharisees, and bring them to be of one mind, judgment, and faith, and to have a hearty love to one another, and the Lord Christ; (see Matthew 3:5,6 (see Gill on “ Luke 1:17”)). The Talmudists interpret this of composing differences, and making peace. Lest I come and smite the earth with a curse ; the land of Judea; which, because the greater part of the inhabitants of it were not converted to the Lord, did not believe in the Messiah, but rejected him, notwithstanding the preaching and testimony of John the Baptist, and the ministry and miracles of Christ, it was smitten with a curse, was made desolate, and destroyed by the Roman emperors, Vespasian and Adrian, as instruments doing what God here threatened he would do; for not the whole earth is intended, as the Targum and Abarbinel suggest; but only that land, and the people of it, are intended, to whom the law of Moses was given; and to whom Elias, or John the Baptist, was to be sent; and to whom he was sent, and did come; and by whom he was rejected, and also the Messiah he pointed at; for which that country was smitten with a curse, and remains under it to this day.

Matthew Henry Commentary

Verses 4-6 - Here is a solemn conclusion, not only of this
prophecy, but of the Ol Testament. Conscience bids us remember the law. Though we have no prophets, yet, as long as we have Bibles, we may keep up our communio with God. Let others boast in their proud reasoning, and call i enlightening, but let us keep near to that sacred word, through whic this Sun of Righteousness shines upon the souls of his people. The must keep up a believing expectation of the gospel of Christ, and mus look for the beginning of it. John the Baptist preached repentance an reformation, as Elijah had done. The turning of souls to God and their duty, is the best preparation of them for the great and dreadful day of the Lord. John shall preach a doctrine that shall reach men's hearts and work a change in them. Thus he shall prepare the way for the kingdom of heaven. The Jewish nation, by wickedness, laid themselve open to the curse. God was ready to bring ruin upon them; but he wil once more try whether they will repent and return; therefore he sen John the Baptist to preach repentance to them. Let the believer wai with patience for his release, and cheerfully expect the great day when Christ shall come the second time to complete our salvation. But those must expect to be smitten with a sword, with a curse, who tur not to Him that smites them with a rod. None can expect to escape the curse of God's broken law, nor to enjoy the happiness of his chosen an redeemed people, unless their hearts are turned from sin and the world to Christ and holiness. The grace of our Lord Jesus Christ be with u all. Amen __________________________________________________________________


Original Hebrew

והשׁיב 7725 לב 3820 אבות 1  על 5921  בנים 1121 ולב 3820 בנים 1121 על 5921 אבותם 1  פן 6435  אבוא 935 והכיתי 5221 את 853 הארץ 776 חרם׃ 2764


CHAPTERS: 1, 2, 3, 4
VERSES: 1, 2, 3, 4, 5, 6

PARALLEL VERSE BIBLE

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