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PARALLEL BIBLE - Micah 1:6


CHAPTERS: Micah 1, 2, 3, 4, 5, 6, 7     

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King James Bible - Micah 1:6

Therefore I will make Samaria as an heap of the field, and as plantings of a vineyard: and I will pour down the stones thereof into the valley, and I will discover the foundations thereof.

World English Bible

Therefore I will make Samaria like a rubble heap of the field, like places for planting vineyards; and I will pour down its stones into the valley, and I will uncover its foundations.

Douay-Rheims - Micah 1:6

And I will make Samaria as a heap of stones in the field when a vineyard is planted: and I will bring down the stones thereof into the valley, and will lay her foundations bare.

Webster's Bible Translation

Therefore I will make Samaria as a heap of the field, and as plantings of a vineyard: and I will pour down her stones into the valley, and I will lay bare her foundations.

Original Hebrew

ושׂמתי
7760 שׁמרון 8111 לעי 5856 השׂדה 7704 למטעי 4302 כרם 3754 והגרתי 5064 לגי 1516 אבניה 68  ויסדיה 3247 אגלה׃ 1540

Treasury of Scriptural Knowledge

VERSE (6) -
Mic 3:12 2Ki 19:25 Isa 25:2,12 Jer 9:11; 51:37 Ho 13:16

SEV Biblia, Chapter 1:6

Pondré, pues, a Samaria en montones de campo, en tierra de viñas; y derramaré sus piedras por el valle, y descubriré sus fundamentos.

Clarke's Bible Commentary - Micah 1:6

Verse 6. I will make
Samaria] I will bring it to desolation: and, instead of being a royal city, it shall be a place for vineyards. Newcome observes, that Samaria was situated on a hill, the right soil for a vineyard.

I will discover the foundations thereof.] I will cause its walls and fortifications to be razed to the ground.


John Gill's Bible Commentary

Ver. 6. Therefore I will make Samaria as an heap of the field, [and] as plantings of a vineyard , etc.] As a field ploughed, and laid in heaps; (see Micah 3:12); or as stones gathered out of a field, and out of a vineyard planted, and laid in a heap; so should this city become a heap of stones and rubbish, being utterly demolished; and this being done according to the will of God, and through his instigation of Shalmaneser king of Assyria to it, and by his providence succeeding his army that besieged it, is said to be done by him. With this agrees the Vulgate Latin version, “I will make Samaria as a heap of stones in a field, when a vineyard is planted;” (see Isaiah 5:2); for the city, being destroyed, cannot be compared to the plants of a vineyard set in good order, beautiful and thriving; but, as to heaps of stones in a field, so to such in a vineyard; or to hillocks raised up there for the plants of vines; and if the comparison is to plants themselves, it must be to withered ones, that are good for nothing. The note of similitude as is not in the text; and the words may be read without it, “I will make Samaria an heap of the field, plantings of a vineyard” f19 ; that is, it shall be ploughed up, and made a heap of; turned into a field, and vines planted on it; for which its situation was very proper, being on a hill where vines used to be planted, and so should no more be inhabited as a city: and I will pour down the stones thereof into the valley ; the stones of the buildings and walls of the city, which, being on a hill, when pulled down, rolled into the valley; and with as much swiftness and force as waters run down a steep place, as in ( Micah 1:4); where the same word is used as here: and I will discover the foundations thereof ; which should be fused up, and left bare; not one stone should be upon another; so that there should be no traces and footsteps of the city remaining, and it should be difficult to know the place where it stood. This is expressive of the total desolation and utter destruction of it: this was not accomplished by Shalmaneser when he took it; for though he carried captive the inhabitants thereof, he put others in their room; but this was entirely fulfilled, not by Jonathan Maccabeus, though he is said to besiege it, and level it with the ground; but by John Hyrcanus; and the account of the destruction of it by him, as given by Josephus f21 , exactly answers to this prophecy, and, to ( Hosea 13:16); where its desolation is also predicted; he says that Hyrcanus, having besieged it a year, took it; and, not content with this only, he utterly destroyed it, making brooks to run through it; and by digging it up, so that it fell into holes and caverns, insomuch that there were no signs nor traces of the city left. It was indeed afterwards rebuilt by Gabinius the Roman proconsul of Syria, and restored by Augustus Caesar to Herod, who adorned and fortified it, and called it by the name of Sebaste, in honour of Augustus f22 ; though Benjamin of Tudela pretends that Ahab’s palace might be discerned there in his time, or the place known where it was, which is not likely; excepting this, his account is probable. “From Luz (he says f23 ) is one day’s journey to Sebaste, which is Samaria; and still there may be perceived there the palace of Ahab king of Israel; and it is a fortified city on a very high hill, and in it are fountains; and is a land of brooks of water, and gardens, orchards, vineyards, and olive yards;” but, since his time, it is become more ruinous. Mr. Maundrell, who some years ago was upon the spot, gives a fuller account of it; “this great city (he says f24 ) is now wholly converted into gardens; and all the tokens that remain, to testify that there has ever been such a place, are only on the north side, a large square piazza, encompassed with pillars; and, on the east, some poor remains of a great church, said to be built by the Empress Helena, over the place where St. John Baptist was both imprisoned and beheaded.”

So say others f25 , “the remains of Sebaste, or the ancient Samaria, though long ago laid in ruinous heaps, and a great part of it turned into ploughed land and garden ground, do still retain some monuments of its ancient grandeur, and of those noble edifices in it, with which King Herod caused it to be adorned;” and then mention the large square piazza on the north, and the church on the east. It was twelve miles from Dothaim, and as many from Merran, and four from Atharoth, according to Eusebius f26 ; and was, as Josephus says, a day’s journey from Jerusalem. Sichem, called by the Turks Naplus, is now the metropolis of the country of Samaria; Samaria, or Sebaste, being utterly destroyed, as says Petrus a Valle f28 , a traveller in those parts.


Matthew Henry Commentary

Verses 1-7 - The earth is called upon, with all that are therein, to hear the prophet. God's holy temple will not protect false professors. Neithe men of high degree, as the mountains, nor men of low degree, as the valleys, can secure themselves or the land from the judgments of God If sin be found in God's people he will not spare them; and their sin are most provoking to him, for they are most reproaching. When we fee the smart of sin, it behoves us to seek what is the sin we smart for Persons and places most exalted, are most exposed to spiritual diseases. The vices of leaders and rulers shall be surely and sorel punished. The punishment answers the sin. What they gave to idols never shall prosper, nor do them any good. What is got by one lust, i wasted on another.


Original Hebrew

ושׂמתי 7760 שׁמרון 8111 לעי 5856 השׂדה 7704 למטעי 4302 כרם 3754 והגרתי 5064 לגי 1516 אבניה 68  ויסדיה 3247 אגלה׃ 1540


CHAPTERS: 1, 2, 3, 4, 5, 6, 7
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16

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