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PARALLEL BIBLE - Zephaniah 3:11


CHAPTERS: Zephaniah 1, 2, 3     

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King James Bible - Zephaniah 3:11

In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.

World English Bible

In that day you will not be disappointed for all your doings, in which you have transgressed against me; for then I will take away out of the midst of you your proudly exulting ones, and you will no more be haughty in my holy mountain.

Douay-Rheims - Zephaniah 3:11

In that day thou shalt not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee thy proud boasters, and thou shalt no more be lifted up because of my holy mountain.

Webster's Bible Translation

In that day shalt thou not be ashamed for all thy doings, in which thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.

Original Hebrew

ביום
3117 ההוא 1931 לא 3808 תבושׁי 954 מכל 3605 עלילתיך 5949 אשׁר 834 פשׁעת 6586 בי  כי 3588  אז 227  אסיר 5493 מקרבך 7130 עליזי 5947 גאותך 1346 ולא 3808 תוספי 3254 לגבהה 1361 עוד 5750 בהר 2022 קדשׁי׃ 6944

Treasury of Scriptural Knowledge

VERSE (11) -
:19,20 Ps 49:5 Isa 45:17; 54:4; 61:7; 65:13,14 Joe 2:26,27 Ro 9:33

SEV Biblia, Chapter 3:11

En aquel día no te avergonzarás de ninguna de tus obras con las cuales te rebelaste contra mí; porque entonces quitaré de en medio de ti los que se alegran en tu soberbia, y nunca más te ensoberbecerás del monte de mi santidad.

Clarke's Bible Commentary - Zephaniah 3:11

Verse 11. Shalt thou not be
ashamed] Thy punishment shall cease, for God shall pardon thy sin.

For then I will take away out of the midst of thee] The wicked Jewish priests and scribes who blasphemed Christ, and would not come under his yoke.

Because of my holy mountain.] Thou wilt no more boast in my temple, but become meek and lowly in following him who is meek and lowly in heart, that ye may obtain rest to your souls.


John Gill's Bible Commentary

Ver. 11. In that day shall thou not be ashamed for all thy doings, wherein thou hast transgressed against me , etc.] Because these shall not be continued in, but repented of, and forsaken; and, besides, shall be forgiven, blotted out, covered, and remembered no more; so that they shall not be charged with them, condemned for them, or be confounded before God, angels, and men, on account of them; not but that shame always arises from a true sense of sin; and the more, as it is beheld in the glass of pardoning love, which is a branch of true evangelical repentance, at least a fruit and evidence of it, ( Ezekiel 16:63) but then such are not ashamed to appear before God; but can with a holy confidence stand in his sight, their sins being pardoned, and their persons justified. This respects the Christian church or churches in Judea, the few that believed in Christ, called in a following verse the remnant of Israel ( Zephaniah 3:13), at the time when the generality of the people of the Jews rejected the Messiah, and their city and temple were destroyed, and the Lord turned the pure language of the Gospel to the Gentiles: for then I will take away out of the midst of thee them that rejoice in thy pride ; the Scribes and Pharisees, and those that adhered to them of the Jewish nation, who rejoiced in those things which that people generally prided themselves in and boasted of; their descent from Abraham; their observance of the rites and ceremonies of the law, and the traditions of their elders, and their external legal righteousness; and they rejoiced in their boastings of these things, which rejoicing was evil; and they, in the pride of their hearts, despised Christ and his righteousness, his Gospel, ordinances, and people, which were the things in which they transgressed against the Lord, and for which they were taken away by the sword, famine, and pestilence, at the destruction of Jerusalem: this is further explained by the next clause: and thou shall no more be haughty because of mine holy mountain : the temple; or, “in” it; since it should now be destroyed: the Jews gloried in the temple, and behaved proudly and haughtily on the account of it; reckoned themselves secure, because of that; and trusted and gloried in the sacrifices there offered up, and the services there performed; (see Jeremiah 7:4).

Matthew Henry Commentary

Verses 8-13 - The
preaching of the gospel is predicted, when vengeance would be executed on the Jewish nation. The purifying doctrines of the gospel or the pure language of the grace of the Lord, would teach men to us the language of humility, repentance, and faith. Purity and piety is common conversation is good. The pure and happy state of the church in the latter days seems intended. The Lord will shut out boasting, an leave men nothing to glory in, save the Lord Jesus, as made of God to them wisdom, righteousness, sanctification, and redemption. Humiliatio for sin, and obligations to the Redeemer, will make true believer upright and sincere, whatever may be the case among mere professors.


Original Hebrew

ביום 3117 ההוא 1931 לא 3808 תבושׁי 954 מכל 3605 עלילתיך 5949 אשׁר 834 פשׁעת 6586 בי  כי 3588  אז 227  אסיר 5493 מקרבך 7130 עליזי 5947 גאותך 1346 ולא 3808 תוספי 3254 לגבהה 1361 עוד 5750 בהר 2022 קדשׁי׃ 6944


CHAPTERS: 1, 2, 3
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20

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