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PARALLEL HISTORY BIBLE - 1 Chronicles 22:19
CHAPTERS: 1 Chronicles 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19
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LXX- Greek Septuagint - 1 Chronicles 22:19 νυν 3568 δοτε 1325 5628 καρδιας 2588 υμων 5216 και 2532 ψυχας 5590 υμων 5216 του 3588 ζητησαι 2212 5658 τω 3588 κυριω 2962 θεω 2316 υμων 5216 και 2532 εγερθητε 1453 5682 και 2532 οικοδομησατε αγιασμα κυριω 2962 τω 3588 θεω 2316 υμων 5216 του 3588 εισενεγκαι την 3588 κιβωτον 2787 διαθηκης 1242 κυριου 2962 και 2532 σκευη 4632 τα 3588 αγια 39 του 3588 θεου 2316 εις 1519 οικον 3624 τον 3588 οικοδομουμενον τω 3588 ονοματι 3686 κυριου 2962
Douay Rheims Bible Give therefore your hearts and your souls, to seek the Lord your God: and arise, and build a sanctuary to the Lord God, that the ark of the covenant of the Lord, and the vessels consecrated to the Lord, may be brought into the house, which is built to the name of the Lord.
King James Bible - 1 Chronicles 22:19 Now set your heart and your soul to seek the LORD your God; arise therefore, and build ye the sanctuary of the LORD God, to bring the ark of the covenant of the LORD, and the holy vessels of God, into the house that is to be built to the name of the LORD.
World English Bible Now set your heart and your soul to seek after Yahweh your God. Arise therefore, and build the sanctuary of Yahweh God, to bring the ark of the covenant of Yahweh, and the holy vessels of God, into the house that is to be built to the name of Yahweh."
World Wide Bible Resources
1Chronicles 22:19
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ii.ii.xiii Pg 2
Jer. ix. 23, 24; 1 Cor. i. 31; 2 Cor. x. 17. ), being especially mindful of the words of the Lord Jesus which He spake, teaching us meekness and long-suffering. For thus He spoke: “Be ye merciful, that ye may obtain mercy; forgive, that it may be forgiven to you; as ye do, so shall it be done unto you; as ye judge, so shall ye be judged; as ye are kind, so shall kindness be shown to you; with what measure ye mete, with the same it shall be measured to you.”56 56
Anf-01 ix.vi.xviii Pg 16
Jer. ix. 24. He adds, “For in these things I delight, says the Lord,” but not in sacrifices, nor in holocausts, nor in oblations. For the people did not receive these precepts as of primary importance (principaliter), but as secondary, and for the reason already alleged, as Isaiah again says: “Thou hast not [brought to] Me the sheep of thy holocaust, nor in thy sacrifices hast thou glorified Me: thou hast not served Me in sacrifices, nor in [the matter of] frankincense hast thou done anything laboriously; neither hast thou bought for Me incense with money, nor have I desired the fat of thy sacrifices; but thou hast stood before Me in thy sins and in thine iniquities.”4020 4020
Anf-02 vi.iv.i.xi Pg 3.1
Anf-03 v.iv.v.xv Pg 36
Jer. ix. 23, 24. Similarly against the daughters of Sion does He inveigh by Isaiah, when they were haughty through their pomp and the abundance of their riches,4016 4016
Anf-03 v.iv.vi.v Pg 42
By Jeremiah, chap. ix. 23, 24. Unless, forsooth, the Creator enjoined us to glory in the god of Marcion.
Anf-02 vi.ii.xi Pg 15.2
Anf-03 vi.ii.vi Pg 13
Wisdom ii. 12. This apocryphal book is thus quoted as Scripture, and intertwined with it. And Moses also says to them,1505 1505 Cod. Sin. reads, “What says the other prophet Moses unto them?” “Behold these things, saith the Lord God: Enter into the good land which the Lord swore [to give] to Abraham, and Isaac, and Jacob, and inherit ye it, a land flowing with milk and honey.”1506 1506
Anf-01 ix.ii.xx Pg 3
Hos. iv. 1. they strive to give the same reference. And, “There is none that understandeth, or that seeketh after God: they have all gone out of the way, they are together become unprofitable,”2908 2908
Anf-01 v.iv.vii Pg 6
Hos. v. 1. For “he that does not heal himself in his own works, is the brother of him that destroys himself.”770 770
Anf-03 v.vii.iii Pg 15
Gen. xxxii. Has it, then, been permitted to angels, which are inferior to God, after they have been changed into human bodily form,6983 6983 See below in chap. vi. and in the Anti-Marcion, iii. 9. nevertheless to remain angels? and will you deprive God, their superior, of this faculty, as if Christ could not continue to be God, after His real assumption of the nature of man? Or else, did those angels appear as phantoms of flesh? You will not, however, have the courage to say this; for if it be so held in your belief, that the Creator’s angels are in the same condition as Christ, then Christ will belong to the same God as those angels do, who are like Christ in their condition. If you had not purposely rejected in some instances, and corrupted in others, the Scriptures which are opposed to your opinion, you would have been confuted in this matter by the Gospel of John, when it declares that the Spirit descended in the body6984 6984 Corpore. of a dove, and sat upon the Lord.6985 6985
Anf-01 viii.iv.cxxvi Pg 4
Gen. xxxii. 24; 30. and asserts it was God; narrating that Jacob said, ‘I have seen God face to face, and my life is preserved.’ And it is recorded that he called the place where He wrestled with him, appeared to and blessed him, the Face of God (Peniel). And Moses says that God appeared also to Abraham near the oak in Mamre, when he was sitting at the door of his tent at mid-day. Then he goes on to say: ‘And he lifted up his eyes and looked, and, behold, three men stood before him; and when he saw them, he ran to meet them.’2442 2442
Anf-02 vi.iii.i.vii Pg 19.1
Anf-03 v.iv.v.xxxix Pg 21
See Gen. xxxii. 28. Now, one cannot wonder that He forbade “premeditation,” who actually Himself received from the Father the ability of uttering words in season: “The Lord hath given to me the tongue of the learned, that I should know how to speak a word in season (to him that is weary);”5034 5034
Npnf-201 iii.vi.ii Pg 24
Anf-03 iv.ix.viii Pg 10
See Dan. ix . 24–; 27. It seemed best to render with the strictest literality, without regard to anything else; as an idea will thus then be given of the condition of the text, which, as it stands, differs widely, as will be seen, from the Hebrew and also from the LXX., as it stands in the ed. Tisch. Lips. 1860, to which I always adapt my references.
Treasury of Scriptural Knowledge, Chapter 22VERSE (19) - 1Ch 16:11; 28:9 De 4:29; 32:46,47 Ps 27:4 2Ch 20:3 Da 9:3
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