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PARALLEL HISTORY BIBLE - 1 Corinthians 3:20


CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

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LXX- Greek Septuagint - 1 Corinthians 3:20

και 2532 παλιν 3825 κυριος 2962 γινωσκει 1097 5719 τους 3588 διαλογισμους 1261 των 3588 σοφων 4680 οτι 3754 εισιν 1526 5748 ματαιοι 3152

Douay Rheims Bible

And again: The Lord knoweth the thoughts of the wise, that they are vain.

King James Bible - 1 Corinthians 3:20

And again, The Lord knoweth the thoughts of the wise, that they are vain.

World English Bible

And again, "The Lord knows the reasoning of the wise, that it is worthless."

Early Church Father Links

Anf-02 vi.iv.i.iii Pg 7.2, Anf-02 vi.iv.i.xi Pg 2.1, Anf-03 v.iv.vi.vi Pg 44, Anf-05 iv.v.ix Pg 10, Anf-05 iv.v.xii.iv.lxxi Pg 4, Npnf-102 iv.XVII.4 Pg 12, Npnf-102 iv.XIX.4 Pg 4, Npnf-112 iv.xi Pg 13

World Wide Bible Resources


1Corinthians 3:20

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.i.iii Pg 7.2

Anf-02 vi.iv.i.xi Pg 2.1

Anf-03 v.iv.vi.vi Pg 42
1 Cor. iii. 19.

With what God? Even if the ancient Scriptures have contributed nothing in support of our view thus far,5465

5465 The older reading, “adhuc sensum pristina præjudicaverunt,” we have preferred to Oehler’s “ad hunc sensum,” etc.

an excellent testimony turns up in what (the apostle) here adjoins: “For it is written, He taketh the wise in their own craftiness; and again, The Lord knoweth the thoughts of the wise, that they are vain.”5466

5466

Anf-03 v.viii.iii Pg 5
Comp. 1 Tim. i. 3, 1 Tim. vi. 3.

fill thee with apprehension. Stand firm, as does an anvil which is beaten. It is the part of a noble1083

1083 Literally, “great.”

athlete to be wounded, and yet to conquer. And especially we ought to bear all things for the sake of God, that He also may bear with us, and bring us into His kingdom. Add more and more to thy diligence; run thy race with increasing energy; weigh carefully the times. Whilst thou art here, be a conqueror; for here is the course, and there are the crowns. Look for Christ, the Son of God; who was before time, yet appeared in time; who was invisible by nature, yet visible in the flesh; who was impalpable, and could not be touched, as being without a body, but for our sakes became such, might be touched and handled in the body; who was impassible as God, but became passible for our sakes as man; and who in every kind of way suffered for our sakes.

Anf-03 v.iv.vi.vi Pg 44
1 Cor. iii. 19, 20; Job v. 13; Ps. xciv. 11.

For in general we may conclude for certain that he could not possibly have cited the authority of that God whom he was bound to destroy, since he would not teach for Him.5467

5467 Si non illi doceret.

“Therefore,” says he, “let no man glory in man;”5468

5468

Treasury of Scriptural Knowledge, Chapter 3

VERSE 	(20) - 
Ps 94:11

PARALLEL VERSE BIBLE

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