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PARALLEL HISTORY BIBLE - 1 Kings 2:38 CHAPTERS: 1 Kings 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46
TEXT: BIB | AUDIO: MISLR - MISC - DAVIS | VIDEO: BIB - COMM
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LXX- Greek Septuagint - 1 Kings 2:38 και 2532 ειπεν 2036 5627 σεμει 4584 προς 4314 τον 3588 βασιλεα 935 αγαθον 18 το 3588 ρημα 4487 ο 3588 3739 ελαλησας κυριε 2962 μου 3450 βασιλευ 935 ουτω ποιησει 4160 4162 5692 ο 3588 3739 δουλος 1401 σου 4675 και 2532 εκαθισεν 2523 5656 σεμει 4584 εν 1722 1520 ιερουσαλημ 2419 τρια 5140 ετη 2094
Douay Rheims Bible And Semei said to the king: The saying is good : as my lord the king hath said, so will thy servant do. And Semei dwelt in Jerusalem, many days.
King James Bible - 1 Kings 2:38 And Shimei said unto the king, The saying is good: as my lord the king hath said, so will thy servant do. And Shimei dwelt in Jerusalem many days.
World English Bible Shimei said to the king, "The saying is good. As my lord the king has said, so will your servant do." Shimei lived in Jerusalem many days.
Early Church Father Links Npnf-103 iv.vii.xi Pg 2, Npnf-103 iv.vii.xi Pg 2
World Wide Bible Resources 1Kings 2:38
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.viii.xli Pg 3 Judg. xv. 11. not cognizable to the senses;4886 4886 That is, when he fled to the rock Etam, he typified the true believer taking refuge in the spiritual Rock, Christ. secondly, by the finding of the jaw-bone of an ass. Now the type of the jaw-bone is the body of Christ. Anf-03 v.iv.iii.xxiii Pg 8 1 Sam. xiii. Solomon is rejected; but he is now become a prey to foreign women, and a slave to the idols of Moab and Sidon. What must the Creator do, in order to escape the censure of the Marcionites? Must He prematurely condemn men, who are thus far correct in their conduct, because of future delinquencies? But it is not the mark of a good God to condemn beforehand persons who have not yet deserved condemnation. Must He then refuse to eject sinners, on account of their previous good deeds? But it is not the characteristic of a just judge to forgive sins in consideration of former virtues which are no longer practised. Now, who is so faultless among men, that God could always have him in His choice, and never be able to reject him? Or who, on the other hand, is so void of any good work, that God could reject him for ever, and never be able to choose him? Show me, then, the man who is always good, and he will not be rejected; show me, too, him who is always evil, and he will never be chosen. Should, however, the same man, being found on different occasions in the pursuit of both (good and evil) be recompensed2986 2986 Dispungetur. in both directions by God, who is both a good and judicial Being, He does not change His judgments through inconstancy or want of foresight, but dispenses reward according to the deserts of each case with a most unwavering and provident decision.2987 2987 Censura. Anf-03 v.iv.iii.xxiii Pg 8 1 Sam. xiii. Solomon is rejected; but he is now become a prey to foreign women, and a slave to the idols of Moab and Sidon. What must the Creator do, in order to escape the censure of the Marcionites? Must He prematurely condemn men, who are thus far correct in their conduct, because of future delinquencies? But it is not the mark of a good God to condemn beforehand persons who have not yet deserved condemnation. Must He then refuse to eject sinners, on account of their previous good deeds? But it is not the characteristic of a just judge to forgive sins in consideration of former virtues which are no longer practised. Now, who is so faultless among men, that God could always have him in His choice, and never be able to reject him? Or who, on the other hand, is so void of any good work, that God could reject him for ever, and never be able to choose him? Show me, then, the man who is always good, and he will not be rejected; show me, too, him who is always evil, and he will never be chosen. Should, however, the same man, being found on different occasions in the pursuit of both (good and evil) be recompensed2986 2986 Dispungetur. in both directions by God, who is both a good and judicial Being, He does not change His judgments through inconstancy or want of foresight, but dispenses reward according to the deserts of each case with a most unwavering and provident decision.2987 2987 Censura. Anf-02 vi.iv.iv.xxi Pg 27.1
Anf-02 vi.iv.vii.xii Pg 65.1
Anf-02 vi.iv.ix Pg 164.2
Treasury of Scriptural Knowledge, Chapter 2VERSE (38) - 1Ki 20:4 2Ki 20:19
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