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PARALLEL HISTORY BIBLE - 1 Kings 5:1
CHAPTERS: 1 Kings 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18
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LXX- Greek Septuagint - 1 Kings 5:1 και 2532 εχορηγουν οι 3588 καθεσταμενοι ουτως 3779 τω 3588 βασιλει 935 σαλωμων και 2532 παντα 3956 τα 3588 διαγγελματα επι 1909 την 3588 τραπεζαν 5132 του 3588 βασιλεως 935 εκαστος 1538 μηνα 3376 αυτου 847 ου 3739 3757 παραλλασσουσιν λογον 3056 και 2532 τας 3588 κριθας και 2532 το 3588 αχυρον 892 τοις 3588 ιπποις 2462 και 2532 τοις 3588 αρμασιν ηρον εις 1519 τον 3588 τοπον 5117 ου 3739 3757 αν 302 η 2228 1510 5753 3739 3588 ο 3588 3739 βασιλευς 935 εκαστος 1538 κατα 2596 την 3588 συνταξιν αυτου 847
Douay Rheims Bible And Hiram king of Tyre sent his servants to Solomon: for he heard that they had anointed him king in the room of his father: for Hiram had always been David's friend.
King James Bible - 1 Kings 5:1 And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David.
World English Bible Hiram king of Tyre sent his servants to Solomon; for he had heard that they had anointed him king in the place of his father: for Hiram was ever a lover of David.
Early Church Father Links Npnf-111 vi.xxiii Pg 10, Npnf-210 iv.iv.iii.i Pg 4, Npnf-210 iv.iv.iii.i Pg 3
World Wide Bible Resources
1Kings 5:1
Early Christian Commentary - (A.D. 100 - A.D. 325) ecf11Oz5z10 *margins
Anf-01 viii.iv.xxxviii Pg 0
Anf-02 iv.ii.ii.x Pg 3.1
Anf-02 vi.iv.vi.xi Pg 38.1
Anf-01 viii.iv.xxxviii Pg 0
Anf-02 iv.ii.ii.x Pg 3.1
Anf-02 vi.iv.vi.xi Pg 38.1
Anf-01 viii.iv.xxxiv Pg 0
Anf-01 viii.iv.xxxiv Pg 2
Ps. lxxii. And at the close of this Psalm which I have quoted, it is written, ‘The hymns of David the son of Jesse are ended.’2034 2034 [A striking passage in De Maistre (Œuvres, vol. vi. p. 275) is worthy of comparison.] Moreover, that Solomon was a renowned and great king, by whom the temple called that at Jerusalem was built, I know; but that none of those things mentioned in the Psalm happened to him, is evident. For neither did all kings worship him; nor did he reign to the ends of the earth; nor did his enemies, falling before him, lick the dust. Nay, also, I venture to repeat what is written in the book of Kings as committed by him, how through a woman’s influence he worshipped the idols of Sidon, which those of the Gentiles who know God, the Maker of all things through Jesus the crucified, do not venture to do, but abide every torture and vengeance even to the extremity of death, rather than worship idols, or eat meat offered to idols.”
Anf-03 iv.ix.ix Pg 20
Ps. lxxii. 10, in LXX, and “Great Bible;” “Sheba and Seba,” Eng. ver. For the East, on the one hand, generally held the magi (to be) kings; and Damascus, on the other hand, used formerly to be reckoned to Arabia before it was transferred into Syrophœnicia on the division of the Syrias: the “power” whereof Christ then “received” in receiving its ensigns,—gold, to wit, and odours. “The spoils,” moreover, “of Samaria” (He received in receiving) the magi themselves, who, on recognising Him, and honouring Him with gifts, and adoring Him on bended knee as Lord and King, on the evidence of the guiding and indicating star, became “the spoils of Samaria,” that is, of idolatry—by believing, namely, on Christ. For (Scripture) denoted idolatry by the name of “Samaria,” Samaria being ignominious on the score of idolatry; for she had at that time revolted from God under King Jeroboam. For this, again, is no novelty to the Divine Scriptures, figuratively to use a transference of name grounded on parallelism of crimes. For it1266 1266 Strictly, Tertullian ought to have said “they call,” having above said “Divine scriptures;” as above on the preceding page. calls your rulers “rulers of Sodom,” and your people the “people of Gomorrha,”1267 1267
Anf-03 v.iv.iv.xiii Pg 24
Ps. lxxii. 10. For the East generally regarded the magi as kings; and Damascus was anciently deemed to belong to Arabia, before it was transferred to Syrophœnicia on the division of the Syrias (by Rome).3277 3277 See Otto’s Justin Martyr, ii. 273, n. 23. [See Vol. I. p. 238, supra.] Its riches Christ then received, when He received the tokens thereof in the gold and spices; while the spoils of Samaria were the magi themselves. These having discovered Him and honoured Him with their gifts, and on bended knee adored Him as their God and King, through the witness of the star which led their way and guided them, became the spoils of Samaria, that is to say, of idolatry, because, as it is easy enough to see,3278 3278 Videlicet. they believed in Christ. He designated idolatry under the name of Samaria, as that city was shameful for its idolatry, through which it had then revolted from God from the days of king Jeroboam. Nor is this an unusual manner for the Creator, (in His Scriptures3279 3279 The Creatori here answers to the Scripturis divinis of the parallel passage in adv. Judæos. Of course there is a special force in this use of the Creator’s name here against Marcion. ) figuratively to employ names of places as a metaphor derived from the analogy of their sins. Thus He calls the chief men of the Jews “rulers of Sodom,” and the nation itself “people of Gomorrah.”3280 3280
Npnf-201 iv.viii.xvii Pg 11
Anf-03 iv.ix.ix Pg 19
Ps. lxxii. 15 (lxxi. 15 in LXX.): “Sheba” in Eng. ver.; “Arabia” in the “Great Bible” of 1539; and so the LXX. and again, “The kings of the Arabs and Saba shall bring Him gifts.”1265 1265
Anf-03 v.iv.iv.xiii Pg 23
Ps. lxxii. 15. and again: “The kings of Arabia and Saba shall offer to Him gifts.”3276 3276
Treasury of Scriptural Knowledge, Chapter 5VERSE (1) - :10,13; 9:12-14 2Ch 2:3
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