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PARALLEL HISTORY BIBLE - 1 Timothy 3:3
CHAPTERS: 1 Timothy 1, 2, 3, 4, 5, 6 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16
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LXX- Greek Septuagint - 1 Timothy 3:3 μη 3361 παροινον 3943 μη 3361 πληκτην 4131 μη 3361 αισχροκερδη 146 αλλ 235 επιεικη 1933 αμαχον 269 αφιλαργυρον 866
Douay Rheims Bible Not given to wine, no striker, but modest, not quarrelsome, not covetous, but
King James Bible - 1 Timothy 3:3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
World English Bible not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous;
Early Church Father Links Anf-08 v.iii.xiii Pg 13, Npnf-206 v.XIV Pg 71, Npnf-206 v.LII Pg 95, Npnf-207 iii.iv Pg 288, Npnf-208 ix.xxiii Pg 37, Npnf-213 ii.v.xlv Pg 9
World Wide Bible Resources
1Timothy 3:3
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 iii.i Pg 2
ἀποστόλων γενόμενος μαθητης. Cap. xi. of the Apostles,” and I venture to adopt it as his name. It is about all we know of him, and it serves a useful end. I place his letter here, as a sequel to the Clementine Epistle, for several reasons, which I think scholars will approve: (1) It is full of the Pauline spirit, and exhales the same pure and primitive fragrance which is characteristic of Clement. (2) No theory as to its date very much conflicts with that which I adopt, and it is sustained by good authorities. (3) But, as a specimen of the persuasives against Gentilism which early Christians employed in their intercourse with friends who adhered to heathenism, it admirably illustrates the temper prescribed by St. Paul (2 Tim. ii. 24), and not less the peculiar social relations of converts to the Gospel with the more amiable and candid of their personal friends at this early period.
Anf-01 v.ii.x Pg 11
2 Tim. ii. 24, 25. Do not seek to avenge yourselves on those that injure you, for says [the Scripture], “If I have returned evil to those who returned evil to me.”563 563
Anf-01 ix.i Pg 8
2 Tim. ii. 24, 25, 26. If Julian had found Gnosticism just made to his hand, and powerful enough to suit his purposes, the whole history of his attempt to revive Paganism would have been widely different. Irenæus demonstrated its essential unity with the old mythology, and with heathen systems of philosophy. If the fog and malaria that rose with the Day-star, and obscured it, were speedily dispersed, our author is largely to be identified with the radiance which flowed from the Sun of righteousness, and with the breath of the Spirit that banished them for ever.
Anf-01 v.ii.x Pg 11
2 Tim. ii. 24, 25. Do not seek to avenge yourselves on those that injure you, for says [the Scripture], “If I have returned evil to those who returned evil to me.”563 563
Edersheim Bible History Lifetimes x.xiii Pg 57.1
Treasury of Scriptural Knowledge, Chapter 3VERSE (3) - 2Ti 2:24,25 Tit 1:7
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