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PARALLEL HISTORY BIBLE - 2 Chronicles 7:16
CHAPTERS: 2 Chronicles 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22
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LXX- Greek Septuagint - 2 Chronicles 7:16 και 2532 νυν 3568 εξελεξαμην 1586 5668 και 2532 ηγιακα τον 3588 οικον 3624 τουτον 5126 του 3588 ειναι 1511 5750 ονομα 3686 μου 3450 εκει 1563 εως 2193 αιωνος 165 και 2532 εσονται 2071 5704 οι 3588 οφθαλμοι 3788 μου 3450 και 2532 η 2228 1510 5753 3739 3588 καρδια 2588 μου 3450 εκει 1563 πασας 3956 τας 3588 ημερας 2250
Douay Rheims Bible For I have chosen, and have sanctified this place, that my name may be there for ever, and my eyes and my heart may remain there perpetually.
King James Bible - 2 Chronicles 7:16 For now have I chosen and sanctified this house, that my name may be there for ever: and mine eyes and mine heart shall be there perpetually.
World English Bible For now have I chosen and made this house holy, that my name may be there forever; and my eyes and my heart shall be there perpetually.
World Wide Bible Resources
2Chronicles 7:16
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.cxv Pg 3
Zech. ii. 10–13, Zech. iii. 1, 2.
Anf-02 vi.ii.x Pg 3.1
8513 Prodactæ. salvation! Truly you are honourable in your modesty; bearing an open forehead for sinning, but an abashed one for deprecating! I give no place to bashfulness when I am a gainer by its loss; when itself in some son exhorts the man, saying, “Respect not me; it is better that I perish through8514 8514 Per. But “per,” according to Oehler, is used by Tertullian as ="propter” —on your account, for your sake. you, i.e. than you through me.” At all events, the time when (if ever) its danger is serious, is when it is a butt for jeering speech in the presence of insulters, where one man raises himself on his neighbour’s ruin, where there is upward clambering over the prostrate. But among brethren and fellow-servants, where there is common hope, fear,8515 8515 Metus. joy, grief, suffering, because there is a common Spirit from a common Lord and Father, why do you think these brothers to be anything other than yourself? Why flee from the partners of your own mischances, as from such as will derisively cheer them? The body cannot feel gladness at the trouble of any one member,8516
Anf-03 iv.ix.xiv Pg 19
See Zech. iii. “The mystery of His name” refers to the meaning of “Jeshua,” for which see c. ix. above. First, He was clad in “sordid attire,” that is, in the indignity of passible and mortal flesh, when the devil, withal, was opposing himself to Him—the instigator, to wit, of Judas the traitor1462 1462
Anf-03 v.iv.iv.vii Pg 22
See Zech. iii. If I may offer, moreover, an interpretation of the two goats which were presented on “the great day of atonement,”3200 3200
Edersheim Bible History Lifetimes vii.v Pg 72.1
Treasury of Scriptural Knowledge, Chapter 7VERSE (16) - De 12:21; 16:11 1Ki 8:16,44,48 Ps 132:14 Zec 3:2
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