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PARALLEL HISTORY BIBLE - 2 Corinthians 12:21
CHAPTERS: 2 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21
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LXX- Greek Septuagint - 2 Corinthians 12:21 μη 3361 παλιν 3825 ελθοντα 2064 5631 με 3165 ταπεινωση 5013 5661 ο 3588 θεος 2316 μου 3450 προς 4314 υμας 5209 και 2532 πενθησω 3996 5692 πολλους 4183 των 3588 προημαρτηκοτων 4258 5761 και 2532 μη 3361 μετανοησαντων 3340 5660 επι 1909 τη 3588 ακαθαρσια 167 και 2532 πορνεια 4202 και 2532 ασελγεια 766 η 3739 επραξαν 4238 5656
Douay Rheims Bible Lest again, when I come, God humble me among you: and I mourn many of them that sinned before, and have not done penance for the uncleanness, and fornication, and lasciviousness, that they have committed.
King James Bible - 2 Corinthians 12:21 And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
World English Bible that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness and sexual immorality and lustfulness which they committed.
Early Church Father Links Anf-04 iii.viii.xv Pg 7, Anf-05 iv.iv.li Pg 83, Anf-05 iv.vii.v Pg 98, Npnf-109 v.iii Pg 101, Npnf-109 v.iii Pg 102, Npnf-109 vii.iii Pg 20, Npnf-109 xiv.ii Pg 16, Npnf-109 xix.v Pg 58, Npnf-112 v.iv Pg 7, Npnf-112 iv.xii Pg 12, Npnf-112 v.iv Pg 25, Npnf-112 v.xxiii Pg 11, Npnf-112 v.xxviii Pg 20, Npnf-112 v.xxix Pg 11, Npnf-112 v.xxx Pg 4, Npnf-113 iv.iii.ix Pg 8, Npnf-204 xxv.iii.iii.ix Pg 14, Npnf-206 v.CXLVII Pg 6
World Wide Bible Resources
2Corinthians 12:21
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 vi.ii.xviii Pg 2
Comp. 2 Cor. xii. 7. of Satan. And He indeed (i.e., God) is Lord for ever and ever, but he (i.e., Satan) is prince of the time1686 1686 Cod. Sin. reads, “of the present time of iniquity.” of iniquity.
Anf-01 ix.vii.iv Pg 2
2 Cor. xii. 7–9. What, therefore? (as some may exclaim:) did the Lord wish, in that case, that His apostles should thus undergo buffeting, and that he should endure such infirmity? Even so it was; the word says it. For strength is made perfect in weakness, rendering him a better man who by means of his infirmity becomes acquainted with the power of God. For how could a man have learned that he is himself an infirm being, and mortal by nature, but that God is immortal and powerful, unless he had learned by experience what is in both? For there is nothing evil in learning one’s infirmities by endurance; yea, rather, it has even the beneficial effect of preventing him from forming an undue opinion of his own nature (non aberrare in natura sua). But the being lifted up against God, and taking His glory to one’s self, rendering man ungrateful, has brought much evil upon him. [And thus, I say, man must learn both things by experience], that he may not be destitute of truth and love either towards himself or his Creator.4469 4469 We have adopted here the explanation of Massuet, who considers the preceding period as merely parenthetical. Both Grabe and Harvey, however, would make conjectural emendations in the text, which seem to us to be inadmissible. But the experience of both confers upon him the true knowledge as to God and man, and increases his love towards God. Now, where there exists an increase of love, there a greater glory is wrought out by the power of God for those who love Him.
Anf-03 v.iv.vi.xii Pg 41
2 Cor. xii. 7, 8. and then to have refused his request, when thrice entreated to liberate him! It would seem, therefore, that Marcion’s god imitates the Creator’s conduct, who is an enemy to the proud, even “putting down the mighty from their seats.”5779 5779
Treasury of Scriptural Knowledge, Chapter 12VERSE (21) - :7; 8:24; 9:3,4
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