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PARALLEL HISTORY BIBLE - 2 Esdras 2:2
CHAPTERS: 2 Esdras 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48
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septuagint82Az2z2
King James Bible - 82 2:2 The mother that bare them saith unto them, Go your way, ye children; for I am a widow and forsaken.
World Wide Bible Resources
2Esdras 2:2
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.ii.liii Pg 2
Isa. liv. 1. For all the Gentiles were “desolate” of the true God, serving the works of their hands; but the Jews and Samaritans, having the word of God delivered to them by the prophets, and always expecting the Christ, did not recognise Him when He came, except some few, of whom the Spirit of prophecy by Isaiah had predicted that they should be saved. He spoke as from their person: “Except the Lord had left us a seed, we should have been as Sodom and Gomorrah.”1880 1880
Anf-01 ix.ii.xi Pg 15
Isa. liv. 1; Gal. iv. 27. For in reference to these points, and others of a like nature, the apostle exclaims: “Oh! the depth of the riches both of the wisdom and knowledge of God; how unsearchable are His judgments, and His ways past finding out!”2798 2798
Anf-02 vi.ii.i Pg 30.1
Anf-02 vi.iv.ii.vi Pg 10.1
Anf-01 ix.vii.xxxv Pg 21
Isa. liv. 11–14. And yet again does he say the same thing: “Behold, I make Jerusalem a rejoicing, and my people [a joy]; for the voice of weeping shall be no more heard in her, nor the voice of crying. Also there shall not be there any immature [one], nor an old man who does not fulfil his time: for the youth shall be of a hundred years; and the sinner shall die a hundred years old, yet shall be accursed. And they shall build houses, and inhabit them themselves; and shall plant vineyards, and eat the fruit of them themselves, and shall drink wine. And they shall not build, and others inhabit; neither shall they prepare the vineyard, and others eat. For as the days of the tree of life shall be the days of the people in thee; for the works of their hands shall endure.”4764 4764
Npnf-201 iii.xvi.iv Pg 157
Isa. liv. 11–14
Anf-01 iv.ii.iii Pg 4
Comp. Gal. iv. 26. For if any one be inwardly
Anf-01 ix.vii.xxxvi Pg 10
Gal. iv. 26. He does not say this with any thought of an erratic Æon, or of any other power which departed from the Pleroma, or of Prunicus, but of the Jerusalem which has been delineated on [God’s] hands. And in the Apocalypse John saw this new [Jerusalem] descending upon the new earth.4773 4773
Anf-03 v.iv.iv.xxiv Pg 15
Gal. iv. 26. and, while declaring that our πολίτευμα , or citizenship, is in heaven,3448 3448
Anf-03 v.iv.vi.xv Pg 18
Gal. iv. 26. and by the mouth of Isaiah said long ago: “Who are these that fly as clouds, and as doves with their young ones, unto me?”5908 5908
Anf-03 v.iv.vi.iv Pg 35
Gal. iv. 21–; 26, 31. In this passage he has undoubtedly shown that Christianity had a noble birth, being sprung, as the mystery of the allegory indicates, from that son of Abraham who was born of the free woman; whereas from the son of the bond maid came the legal bondage of Judaism. Both dispensations, therefore, emanate from that same God by whom,5354 5354 Apud quem. as we have found, they were both sketched out beforehand. When he speaks of “the liberty wherewith Christ hath made us free,”5355 5355
Npnf-201 iii.xiv.xii Pg 18
Gal. iv. 26. and, “Ye are come unto Mount Sion, and unto the city of the living God, the heavenly Jerusalem.”2687 2687
Npnf-201 iii.xvi.iv Pg 172
Cf. Gal. iv. 26 and the heavenly Mount of Zion, and the supramundane city of the living God, in which innumerable choirs of angels and the Church of the first born, whose names are written in heaven,2909 2909
VERSE (2) - 2 Esd 2:2; Is 54:1; Ga 4:26, 27; Ba 4:19; .
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