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PARALLEL HISTORY BIBLE - 2 Kings 18:31


CHAPTERS: 2 Kings 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37


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LXX- Greek Septuagint - 2 Kings 18:31

μη 3361 ακουετε 191 5719 εζεκιου οτι 3754 ταδε 3592 λεγει 3004 5719 ο 3588 3739 βασιλευς 935 ασσυριων ποιησατε 4160 5657 μετ 3326 ' εμου 1700 ευλογιαν 2129 και 2532 εξελθατε προς 4314 με 3165 και 2532 πιεται 4095 5695 ανηρ 435 την 3588 αμπελον 288 αυτου 847 και 2532 ανηρ 435 την 3588 συκην 4808 αυτου 847 φαγεται 5315 5695 και 2532 πιεται 4095 5695 υδωρ 5204 του 3588 λακκου αυτου 847

Douay Rheims Bible

Do not hearken to Ezechias. For thus saith the king of the Assyrians: Do with me that which is for your advantage, and come out to me: and every man of you shall eat of his own vineyard, and of his own fig tree: and you shall drink water of your own cisterns,

King James Bible - 2 Kings 18:31

Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every one of his fig tree, and drink ye every one the waters of his cistern:

World English Bible

Don't listen to Hezekiah.' For thus says the king of Assyria, 'Make your peace with me, and come out to me; and everyone of you eat of his vine, and everyone of his fig tree, and everyone drink the waters of his own cistern;

World Wide Bible Resources


2Kings 18:31

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 iv.ix.vii Pg 7
See 1 Kings iv. 25. (In the LXX. it is 3 Kings iv. 25; but the verse is omitted in Tischendorf’s text, ed. Lips. 1860, though given in his footnotes there.) The statement in the text differs slightly from Oehler’s reading; where I suspect there is a transposition of a syllable, and that for “in finibus Judæ tantum, a Bersabeæ,” we ought to read “in finibus Judææ tantum, a Bersabe.” See de Jej. c. ix.

If, moreover, Dariusreigned” over the Babylonians and Parthians, he had not power over all nations; if Pharaoh, or whoever succeeded him in his hereditary kingdom, over the Egyptians, in that country merely did he possess his kingdom’s dominion; if Nebuchadnezzar with his petty kings, “from India unto Ethiopia” he had his kingdom’s boundaries;1223

1223


Anf-03 iv.ix.xiv Pg 19
See Zech. iii. “The mystery of His name” refers to the meaning of “Jeshua,” for which see c. ix. above.

First, He was clad in “sordid attire,” that is, in the indignity of passible and mortal flesh, when the devil, withal, was opposing himself to Him—the instigator, to wit, of Judas the traitor1462

1462


Anf-03 v.iv.iv.vii Pg 22
See Zech. iii.

If I may offer, moreover, an interpretation of the two goats which were presented on “the great day of atonement,”3200

3200


Treasury of Scriptural Knowledge, Chapter 18

VERSE 	(31) - 

1Ki 4:20,25 Zec 3:10


PARALLEL VERSE BIBLE

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